(15) I shall not be grasped by my arms or seized by my hands

(45) The hands signify God's omnipotence; for as God in nature can change all things, and make of them what he pleaseth, so man also can with his hands change all things which grow in or proceed from nature, and can make with his hands out of them what he pleaseth: He ruleth with his hands the work and being of the whole nature, and so they very well signify the omnipotence of God. Now observe here further,

(14) When the power-body of the child is fully formed, the work must be so directed that the embryo is born and returns again to emptiness. That is the method of the releasing of the hand.

(6) “My hands are behind thee” is a formula implying protection

(1) Thou who holdest the bound victims; ye knives over their heads and locks and fleeces; ye aged and bright ones who are armed with the fated moment

(10) And the imposition of the Hierarchical hand signifies at once the consecrating protection, by which, as holy children, they are paternally tended, which bequeaths to them a sacerdotal condition and power, and drives away their adverse powers, and teaches, at the same time also, to perform the sacerdotal operations, as those who, having been consecrated, are acting under God, and have Him as Leader of their own operations in every respect.

(34) The fingers are often mentioned when we should say the hand. The act or the wound is attributed to the fingers. “Whose fingers are hidden,” means he who hides the hand with which he will strike

(3) Oh Oh thou of the potent Lock, king of hosts, who art seized of the Two Worlds; whose father’s house is seized [by him] in virtue of the writs; my balance is perfectly even, my voice is law, and I prevail over all mine adversaries

(59) Dread cometh in my train and Might is in my hands. Numberless are the hands who cling fast to me. The dead ones and the living come to me. I defeat the clients of mine adversaries, and spoil those whose hands are darkened

(14) The fingers (prongs) which hold fast, they are the fingers of the ancestors of Rā, the claw of the ancestor of Hathor

(45) I am not to be grasped, but I am one who graspeth thee

(2) My hands are behind thee; thy portion is that of those who have gone before thee

(7) This word has always been translated fingers , a sense which is evidently wrong in this place, where parts of the head only are mentioned, and when one would expect the hair or the beard

(11) h ) The two figures of the soul, with raised hands

(71) But if one member be too much stirred, it crieth to the whole body for help, and the whole body stirs, as if it were in a great commotion or uproar, as if the enemy were at hand, and cometh to help that member, and to deliver and release it from the pain.

(4) I stretched forth my hand for thee against thy adversaries

(283) 424 To say: Truly, N. wags his thumb, the left one, against thee. 424 He gives a sign with it to Min (with his) thunderbolt. O robber, rob not.

(107) The Right-hand of God is where the Love quenches the Anger, and generates the Paradise, that must needs be the Right-hand of God, where the angry Father is called God in the Love and Light of his Heart, which is his Son; and this bodily Throne (viz. the whole Body of Christ) is wholly at the Right-hand of God. But when it is said, at the Right-hand of God, then understand the most inward Root of the sharp Might of the Father, wherein the Omnipotence consists, where the Father himself goes forth into the reconceived Will, into the Meekness, and opens the Gate (in the dispelling of the Darkness) in himself; thus Christ is set therein, and sits thus at the Right-hand of the Virtue [or Power] and Omnipotence, in such a Manner, as we cannot more highly express it with our Tongue, we understand it well in the Spirit; therefore it is not needful for you to search any further into it, but only look that you attain the Body of Christ, and then you have God and the Kingdom of Heaven; but we must write thus, because of the Errors in the World, and for their Longing's Sake that are therein.

(5) Thou who liftest the hand at the Balance, and raisest Law to the nose of Rā in this day [of my Ka]: do not thou put my head away from me. For I am the Eye which seeth and the Ear which heareth; and am I not the Bull of the sacrificial herd, are not the mortuary gifts upon me and the supernal powers [ otherwise said : the powers above Nut