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Passages similar to: Brihadaranyaka Upanishad — Brahmana 8
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Brihadaranyaka Upanishad
Brahmana 8 (3.8.7)
He said: ' That, 0 Gargi, which is above the sky, that which is beneath the earth, that which is between these two, sky and earth, that which people call the past and the present and the future — across space alone is that woven, warp and woof.'
Chandogya Upanishad
Prapathaka VIII, Khanda 1 (3)
Then he should say: 'As large as this ether (all space) is, so large is that ether within the heart. Both heaven and earth are contained within it,...
Katha Upanishad
Second Vallī (14)
Nakiketas said: 'That which thou seest as neither this nor that, as neither effect nor cause, as neither past nor future, tell me that.'
Asclepius
Section XXXI (3)
That, then, which so transcends, which is not subject unto sense, [which is] beyond all bounds, [and which] cannot be grasped,—That transcends all...
Mundaka Upanishad
Second Mundaka, Second Khanda (5)
In him the heaven, the earth, and the sky are woven, the mind also with all the senses. Know him alone as the Self, and leave off other words! He is...
Mundaka Upanishad
Second Mundaka, Second Khanda (11)
That immortal Brahman is before, that Brahman is behind, that Brahman is right and left. It has gone forth below and above; Brahman alone is all...
Katha Upanishad
Sixth Vallī (1)
'There is that ancient tree, whose roots grow upward and whose branches grow downward;--that indeed is called the Bright, that is called Brahman,...
Mundaka Upanishad
First Mundaka, First Khanda (6)
'That which cannot be seen, nor seized, which has no family and no caste, no eyes nor ears, no hands nor feet, the eternal, the omnipresent...
Katha Upanishad
Fourth Vallī (9-10)
This is that.' (10) 'What is here (visible in the world), the same is there (invisible in Brahman); and what is there, the same is here. He who sees a...
Chandogya Upanishad
Prapathaka VII, Khanda 25 (1)
'The Infinite indeed is below, above, behind, before, right and left--it is indeed all this. 'Now follows the explanation of the Infinite as the I: I...
Chandogya Upanishad
Prapathaka I, Khanda 8 (7)
'Well then, let me know this from you, Sir,' said Dâlbhya. 'Know it,' replied Silaka Sâlâvatya. 'What is the origin of that world (heaven)?' 'This...
Katha Upanishad
Sixth Vallī (2)
That Brahman is a great terror, like a drawn sword. Those who know it become immortal.'...
Katha Upanishad
Fourth Vallī (13)
'That person, of the size of a thumb, is like a light without smoke, lord of the past and the future, he is the same to-day and to-morrow. This is...
Mandukya Upanishad
Mandukya Upanishad
The word “Oṁ” is all this. The explanation of that statement is this: clearly, everything in the past, present, and future is the syllable Oṁ; and...
Chandogya Upanishad
Prapathaka VIII, Khanda 1 (5)
Then he should say: 'By the old age of the body, that (the ether, or Brahman within it) does not age; by the death of the body, that (the ether, or...
Mundaka Upanishad
First Mundaka, First Khanda (4)
He said to him: 'Two kinds of knowledge must be known, this is what all who know Brahman tell us, the higher and the lower knowledge.'
Chandogya Upanishad
Prapathaka III, Khanda 12 (2)
That Gâyatrî is also the earth, for everything that here exists rests on the earth, and does not go beyond.
Katha Upanishad
Fifth Vallī (8)
'He, the highest Person, who is awake in us while we are asleep, shaping one lovely sight after another, that indeed is the Bright, that is Brahman,...
Chandogya Upanishad
Prapathaka IV, Khanda 3 (6)
He said: 'One god--who is he?--swallowed the four great ones , he, the guardian of the world. O Kâpeya, mortals see him not, O Abhipratârin, though...
Chandogya Upanishad
Prapathaka VI, Khanda 10 (3)
It is the True. It is the Self, and thou, O Svetaketu, art it.' 'Please, Sir, inform me still more,' said the son. 'Be it so, my child,' the father re...
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