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Passages similar to: Brihadaranyaka Upanishad — Brahmana 14
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Brihadaranyaka Upanishad
Brahmana 14 (5.14.4)
This Gayatrl is based upon that fourth, sightly foot, the one above-the-darksome. That is based upon truth (satya). Verily, truth is sight, for verily, truth is sight. Therefore if now two should come disputing, saying ' I have seen! ' c I have heard! ' we should trust the one who would say c I have seen/ Verily, that truth is based on strength (bald). Verily, strength is life (prand). It is based on life. Therefore they say, s Strength is more powerful than truth. contents. s Similarly referring to the Sama-Veda. Thus is that Gayatii based with regard to the Self (adky- atmam). It protects the house-servants. Verily, the house- servants are the vital breaths (prand). So it protects the vital breaths. Because it protects (V ' tra) the house-servants (gaya\ therefore it is called Gayatri. That Savitrl stanza which one repeats is just this. For whomever one repeats it, it protects his vital breaths.
Chandogya Upanishad
Prapathaka III, Khanda 12 (1)
The Gâyatrî (verse) is everything whatsoever here exists. Gâyatrî indeed is speech, for speech sings forth (gâya-ti) and protects (trâya-te)...
Chandogya Upanishad
Prapathaka II, Khanda 11 (2)
He who thus knows this Gâyatra interwoven in the prânas, keeps his senses, reaches the full life, he lives long , becomes great with children and...
Chandogya Upanishad
Prapathaka III, Khanda 12 (2)
That Gâyatrî is also the earth, for everything that here exists rests on the earth, and does not go beyond.
Chandogya Upanishad
Prapathaka II, Khanda 11 (1)
The hiṅkâra is mind, the prastâva speech, the udgîtha sight, the pratihâra hearing, the nidhana breath. That is the Gâyatra Sâman, as interwoven in...
The Tibetan Book of the Dead
The Appendix: The Path of Good Wishes for Saving from the Dangerous Narrow Passageway of the Bardo (43.13-43.17)
When, through intense stupidity, [we are] wandering in the Sangsdra, Along the bright light-path of the Wisdom of Reality, May the Bhagavan...
Chandogya Upanishad
Prapathaka IV, Khanda 7 (4)
'He who knows this and meditates on the foot of Brahman, consisting of four quarters, by the name of Gyotishmat, becomes full of light in this world....
Chandogya Upanishad
Prapathaka V, Khanda 17 (2)
'You eat food and see your desire, and whoever thus meditates on that Vaisvânara Self, eats food and sees his desire, and has Vedic glory in his...
Chandogya Upanishad
Prapathaka III, Khanda 12 (6)
His feet are all things. The immortal with three feet is in heaven (i. e. in himself).'...
Chandogya Upanishad
Prapathaka III, Khanda 16 (1)
Man is sacrifice. His (first) twenty-four years are the morning-libation. The Gâyatrî has twenty-four syllables, the morning-libation is offered with...
Chandogya Upanishad
Prapathaka V, Khanda 18 (2)
'Of that Vaisvânara Self the head is Sutegas (having good light), the eye Visvarûpa (multiform), the breath Prithagvartman (having various courses),...
The Tibetan Book of the Dead
The Appendix: The Path of Good Wishes for Saving from the Dangerous Narrow Passageway of the Bardo (43.6-43.7)
When, through intense pride, [we are] wandering in the Sangsara, Along the bright light-path of the Wisdom of Equality, May the Bhagavan...
Chandogya Upanishad
Prapathaka III, Khanda 12 (5)
That Gâyatrî has four feet and is sixfold . And this is also declared by a Rik verse (Rig-Veda X, 90, 3):--
Chapter 6: How an Angel, and how a Man, is the Similitude and Image of God. (15)
Then the word stands in the heart as a self-subsisting person, compacted from all the powers [combined]; it is a word and representeth or denoteth...
The Three Principles of the Divine Essence
Chapter 16: Of the noble Mind of the Understanding, Senses and Thoughts. Of the threefold Spirit and Will, and of the Tincture of the Inclination, and what is inbred in a Child in the Mother's Body [or Womb.] Of the Image of God, and of the bestial Image, and of the Image of the Abyss of Hell, and Similitude of the Devil, to be searched for, and found out in a [any] one Man. The noble Gate of the noble Virgin. And also the Gate of the Woman of this World, highly to be considered. (23)
The first Principle, viz. the Kingdom of Sternness [or wrathful Fierceness] says, Go forth in the Midst of the strong Might of the Fire, it must be [s...
Chandogya Upanishad
Prapathaka IV, Khanda 5 (3)
'He who knows this and meditates on the foot of Brahman, consisting of four quarters, by the name of Prakâsavat, becomes endowed with splendour in...
Chandogya Upanishad
Prapathaka V, Khanda 15 (2)
'You eat food and see your desire, and whoever thus meditates on that Vaisvânara Self, eats food and sees his desire, and has Vedic glory in his...
Chandogya Upanishad
Prapathaka V, Khanda 12 (2)
'You eat food, and see your desire (a son, &c.), and whoever thus meditates on that Vaisvânara Self, eats food, sees his desire, and has Vedic glory...
Yasna (Gathas)
Yasna 53 — Vahishtoishti Gatha (6)
[Thus real are these things, ye men and ye women !] from the Lie-demon protecting, I guard o’er my (faithful), and so (I) grant progress (in weal and...
Chandogya Upanishad
Prapathaka V, Khanda 14 (2)
'You eat food and see your desire, and whoever thus meditates on that Vaisvânara Self, eats food and sees his desire, and has Vedic glory in his...
Chandogya Upanishad
Prapathaka IV, Khanda 11 (2)
'He who knowing this meditates on him, destroys sin, obtains the world (of Agni Gârhapatya), reaches his full age, and lives long; his descendants do...
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