(342) If you have given that which honors you ..., you have given not to man, but you have given for your own pleasure.

(20) Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

(7) For if ye forgive men their trespasses, your heavenly Father will also forgive you: but if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

(3) If we repent, truly god will heed us, he who is long-suffering and abundantly merciful, to whom be glory forever and ever.

(1) He, then, who has received the forgiveness of sins ought to sin no more. For, in addition to the first and only repentance from sins (this is from the previous sins in the first and heathen life - I mean that in ignorance), there is forthwith proposed to those who have been called, the repentance which cleanses the seat of the soul from transgressions, that faith may be established. And the Lord, knowing the heart, and foreknowing the future, foresaw both the fickleness of man and the craft and subtlety of the devil from the first, from the beginning; how that, envying man for the forgiveness of sins, he would present to the servants of God certain causes of sins; skilfully working mischief, that they might fall together with himself. Accordingly, being very merciful, He has vouch-safed, in the case of those who, though in faith, fall into any transgression, a second repentance; so that should any one be tempted after his calling, overcome by force and fraud, he may receive still a repentance not to be repented of. "For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shah devour the adversaries." But continual and successive repentings for sins differ nothing from the case of those who have not believed at all, except only in their consciousness that they do sin. And I know not which of the two is worst, whether the case of a man who sins knowingly, or of one who, after having repented of his sins, transgresses again. For in the process of proof sin appears on each side, - the sin which in its commission is condemned by the worker of the iniquity, and that of the man who, foreseeing what is about to be done, yet puts his hand to it as a wickedness. And he who perchance gratifies himself in anger and pleasure, gratifies himself in he knows what; and he who, repenting of that in which he gratified himself, by rushing again into pleasure, is near neighbour to him who has sinned wilfully at first. For one, who does again that of which he has repented, and condemning what he does, performs it willingly.

(6) The same also says" that repentance is high intelligence. For he that repents of what he did, no longer does or says as he did. But by torturing himself for his sins, he benefits his soul. Forgiveness of sins is therefore different from repentance; but both show what is in our power."

(21) Receive ye the Holy Ghost. Whosesoever sins ye remit, they are remitted unto them: and whosesoever sins ye retain, they are retained.

(111) Since you have made fiery lust as a verdant garden, And have sowed therein the seed of fidelity, So that nightingales of prayer and praise Ever warble sweetly around this garden; Since you have responded to the call of God, And have drawn water out of the hell of lust, For this cause my hell also, for your behoof, Becomes a verdant garden and yields leaves and fruit." What is the recompense of well-doing, O son? Have ye not said, "We are victims,

(11) ¶Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto the sons of men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.

(3) Nevertheless, herefore shalt thou not go back, nor yet be overfeared of thy failing. For an it so be that thou mayest have grace to destroy the pain of thine foredone special deeds, in the manner before said—or better if thou better mayest—sure be thou, that the pain of the original sin, or else the new stirrings of sin that be to come, shall but right little be able to provoke thee.

(11) And sufficient purification to a man, I reckon, is thorough and sure repentance. If, condemning ourselves for our former actions, we go forward, after these things taking thought, and divesting our mind both of the things which please us through the senses, and of our former transgressions.

(17) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

(33) On the authority of Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace be upon him), from among the things he reports from his Lord (mighty and sublime be He), is that he said:

A servant [of Allah's] committed a sin and said: O Allah, forgive me my sin. And He (glorified and exalted be He) said: My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for them. Then he sinned again and said: O Lord, forgive me my sin. And He (glorified and exalted be He) said: My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for them. Then he sinned again and said: O Lord, forgive me my sin. And He (glorified and exalted be He) said: My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for sins. Do what you wish, for I have forgiven you.

It was related by Muslim (also by al-Bukhari).

(4) And forgive us our sins; for we also forgive every one that is indebted to us.

(2) The sins committed before faith are accordingly forgiven by the Lord, not that they may be undone, but as if they had not been done. "But not all," says Basilides, "but only sins involuntary and in ignorance, are forgiven;" as would be the case were it a man, and not God, that conferred such a boon. To such an one Scripture says, "Thou thoughtest that I would be like thee."

(33) If I am to reward thee for thy evil and wickedness, I must do it with goodness, for I am and have nothing else.” Hence therefore God, in a man who is “made partaker of His nature,” desireth and taketh no revenge for all the wrong that is or can be done unto Him. This we see in Christ, when He said: “Father, forgive them, for they know not what they do.” Likewise it is God’s property that He doth not constrain any by force to do or not to do anything, but He alloweth every man to do and leave undone according to his will, whether it be good or bad, and resisteth none. This too we see in Christ, who would not resist or defend Himself when His enemies laid hands on Him. And when Peter would have defended Him, He said unto Peter: “Put up thy sword into the sheath: the cup which My Father hath given Me, shall I not drink it?” Neither may a man who is made a partaker of the divine nature, oppress or grieve any one. That is, it never entereth into his thoughts, or intents, or wishes, to cause pain or distress to any, either by deed or neglect, by speech or silence.

(17) But if any now will excuse himself for sin, by refusing to take what is evil unto himself, and laying the guilt thereof upon the Evil Spirit, and thus make himself out to be quite pure and innocent (as our first Parents Adam and Eve did while they were yet in paradise; when each laid the guilt upon the other), he hath no right at all to do this; for it is written, “There is none without sin.” Therefore I say; reproach, shame, loss, woe, and eternal damnation be to the man who is fit and ready and willing that the Evil Spirit and falsehood, lies and all untruthfulness, wickedness and other evil things should have their will and pleasure, word and work in him, and make him their house and habitation.

(11) And when ye stand praying, forgive, if ye have ought against any; that your Father also which is in heaven may forgive you your trespasses. But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.

(2) but amēn, I say unto you: Forgive him unto many times seven times, and every time give him the mysteries from the beginning onwards which are in the first space from without. Perchance ye win the soul of that brother and he inheriteth the Light-kingdom. "For this cause, therefore, when ye questioned me aforetime, saying: 'If our brother sin against us, desirest thou that we forgive him unto seven times?'--I answered and spake unto you in a similitude, saying: 'Not only unto seven times, but unto seventy times seven.' "Now, therefore, forgive him many times and every time give him the mysteries which are in the first space which is from without. Perchance ye win the soul of that brother and he inheriteth the Light-kingdom.

(3) Jesus said unto his disciples: "Rejoice and exult, for your sins are forgiven and your iniquities blotted out, and ye are reckoned with the kingdom of my father." And when he said this, the disciples rejoiced in great joy.