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Passages similar to: Dhammapada — Chapter XXV: The Bhikshu (Mendicant)
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Dhammapada
Chapter XXV: The Bhikshu (Mendicant) (360)
Restraint in the eye is good, good is restraint in the ear, in the nose restraint is good, good is restraint in the tongue.
Bhagavad Gita
Sankhya Yoga (2.61)
Restraining them all, a man should remain steadfast, intent on Me. His knowledge is steady whose senses are under control.
Bhagavad Gita
Jnana Yoga (4.26)
Others offer hearing and other senses in the fires of restraint ; others offer sound and other objects in the fires of the senses.
Bhagavad Gita
Sankhya Yoga (2.68)
Therefore, O mighty-armed, his knowledge is steady whose senses have been entirely restrained from sense-objects.
Bhagavad Gita
Śhraddhā Traya Vibhāga Yoga (17.16)
Serenity of mind, good-heartedness, silence, self-control, purity of nature, — this is called the mental austerity.
The Path of Light
Chapter 5: Watchfulness (3)
The thought thus must be kept ever under watch; I must always be as if without carnal sense, like a thing of wood. The eyes must never glance around...
Bhagavad Gita
Karma Yoga (3.41)
Therefore, O lord of the Bharatas, restrain the senses first, do thou cast off this sinful thing which is destructive of knowledge and wisdom.
Tao Te Ching
Tao Te Ching (12)
Colour's five hues from th' eyes their sight will take; Music's five notes the ears as deaf can make; The flavours five deprive the mouth of taste;...
Brihadaranyaka Upanishad
Brahmana 1 (2.1.17)
Ajatasatru said: ' When this man has fallen asleep thus, then the peison who consists of intelligence having by his intelligence taken to himself the...
Bhagavad Gita
Dhyāna Yoga (6.24)
Abandoning without reserve all fancy-born desires, well-restraining all the senses from all quarters by the mind;
Chandogya Upanishad
Prapathaka II, Khanda 7 (1)
Let a man meditate on the fivefold Sâman, which is greater than great, as the prânas (senses). The hiṅkâra is smell (nose), the prastâva speech...
Bhagavad Gita
Karma Sanyāsa Yoga (5.27-28)
Shutting out all external contacts and fixing the sight between the eye-brows, equalising the out-going and the in-going breaths which pass through...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.51)
Endued with a pure reason, controlling the self with firmness, abandoning sound and other objects, and laying aside love and hatred;
Chandogya Upanishad
Prapathaka V, Khanda 1 (3)
He who knows the firm rest, becomes himself firm in this world and in the next. The eye indeed is the firm rest.
Katha Upanishad
Third Vallī (13)
'A wise man should keep down speech and mind; he should keep them within the Self which is knowledge; he should keep knowledge within the Self which...
Bhagavad Gita
Dhyāna Yoga (6.18)
When the well-restrained thought is established in the Self only, without longing for any of the objects of desire, then he is said to be a Saint.
The Masnavi
The Arab and his Wife (191-200)
Abstinence is the prince of medicines, Abstinence is certainly the root of medicine; Practise abstinence, see how it invigorates thy soul! Accept...
Chandogya Upanishad
Prapathaka VIII, Khanda 5 (2)
What people call sacrifice (sattrâyana), that is really abstinence, for by abstinence he obtains from the Sat (the true), the safety (trâna) of the...
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (4)
'Now where the sight has entered into the void (the open space, the black pupil of the eye), there is the person of the eye, the eye itself is the...
Yoga Sutras of Patanjali
Book I (15)
Ceasing from self-indulgence is conscious mastery over the thirst for sensuous pleasure here or hereafter.
Bhagavad Gita
Śhraddhā Traya Vibhāga Yoga (17.15)
The speech which causes no excitement and is true, as also pleasant and beneficial, and also the practice of sacred recitation, are said to form the...
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