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Passages similar to: Dhammapada — Chapter XXV: The Bhikshu (Mendicant)
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Dhammapada
Chapter XXV: The Bhikshu (Mendicant) (374)
As soon as he has considered the origin and destruction of the elements (khandha) of the body, he finds happiness and joy which belong to those who know the immortal (Nirvâna).
Katha Upanishad
First Vallī (18)
'He who knows the three Nâkiketa fires, and knowing the three, piles up the Nâkiketa sacrifice, he, having first thrown off the chains of death,...
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (3)
'Thus does that serene being, arising from this body, appear in its own form, as soon as it has approached the highest light (the knowledge of Self )...
Bhagavad Gita
Karma Sanyāsa Yoga (5.21)
With mind unattached to external contacts he finds happiness in Atma and with mind united with Brahman (Atma) in meditation, he enjoys imperishable...
Katha Upanishad
Second Vallī (13)
'A mortal who has heard this and embraced it, who has separated from it all qualities, and has thus reached the subtle Being, rejoices, because he...
Katha Upanishad
Third Vallī (15)
'He who has perceived that which is without sound, without touch, without form, without decay, without taste, eternal, without smell, without...
Bhagavad Gita
Karma Sanyāsa Yoga (5.24)
He who finds happiness within, delights within, and illumined within, that sage becoming Brahman attains absolute perfection.
Katha Upanishad
Sixth Vallī (14)
'When all desires that dwell in his heart cease, then the mortal becomes immortal, and obtains Brahman.'
Mundaka Upanishad
Third Mundaka, Second Khanda (1)
He (the knower of the Self) knows that highest home of Brahman, in which all is contained and shines brightly. The wise who, without desiring...
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.24)
He who thus knows Purusha and Prakriti, along with the gunas, is not born again. He will be liberated regardless of his present condition.
Brihadaranyaka Upanishad
Brahmana 4 (4.4.7)
On this point there is this verse: — When are liberated all The desires that lodge in one's heart, Then a mortal becomes immortal! Therein he reaches...
Katha Upanishad
Second Vallī (12)
'The wise who, by means of meditation on his Self, recognises the Ancient, who is difficult to be seen, who has entered into the dark, who is hidden...
Katha Upanishad
Second Vallī (22)
'The wise who knows the Self as bodiless within the bodies, as unchanging among changing things, as great and omnipresent, does never grieve.'
Bhagavad Gita
Sankhya Yoga (2.65)
When a man attains peace, all sorrow and suffering caused by the unbalanced mind and rebellious senses come to an end. By peace and purity, the mind...
Mundaka Upanishad
Third Mundaka, Second Khanda (9)
He who knows that highest Brahman, becomes even Brahman. In his race no one is born ignorant of Brahman. He overcomes grief, he overcomes evil; free...
Katha Upanishad
Sixth Vallī (18)
Having received this knowledge taught by Death and the whole rule of Yoga (meditation), Nâkiketa became free from passion and death, and obtained...
Bhagavad Gita
Karma Yoga (3.17)
But he who rejoices, who is contented, who finds happiness in Atma only, has no work to perform.
Vimalakirti Nirdesa Sutra
Chapter 5: Manjusri’s Call on Vimalakirti (25)
Now that he knows the source of his illness, he should forsake the concept of an ego and a living being. He should think of things (dharma) thus: ‘A...
Yoga Sutras of Patanjali
Book IV (29)
He who, after he has attained, is wholly free from self, reaches the essence of all that can be known, gathered together like a cloud. This is the...
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (1)
It is the abode of that Self which is immortal and without body . When in the body (by thinking this body is I and I am this body) the Self is held by...
Vimalakirti Nirdesa Sutra
Chapter 9: Initiation Into the Non-Dual Dharma (24)
The Bodhisattva “Unimpeded Mind” said: “Body and its eradication (in nirvana) are a duality but body is identical with nirvana. Why? Because if the...
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