Searching...
Showing 1-20
Passages similar to: Brihadaranyaka Upanishad — Brahmana 3
1
Source passage
Brihadaranyaka Upanishad
Brahmana 3 (1.3.23)
And it is also the Udgitha. The breath verily is up (uj) for by breath this whole world is upheld (ut-tabdha}. Song (glthd), verily, is speech; ut and githa— that is Udgitha.
Chandogya Upanishad
Prapathaka I, Khanda 3 (6)
Let a man meditate on the syllables of the udgîtha, i. e. of the word udgîtha. Ut is breath (prâna), for by means of breath a man rises...
Chandogya Upanishad
Prapathaka I, Khanda 2 (11)
Therefore Brihaspati meditated on udgîtha (Om) as that breath, and people hold it to be Brihaspati, for speech is brihatî, and he (that breath) is the...
Chandogya Upanishad
Prapathaka I, Khanda 3 (7)
Ut is heaven, gî the sky, tha the earth. Ut is the sun, gî the air, tha the fire. Ut is the Sâma-veda,, gî the Yagur-veda, tha the Rig-veda . Speech...
Chandogya Upanishad
Prapathaka I, Khanda 3 (3)
Then let a man meditate on the udgîtha (Om) as vyâna indeed. If we breathe up, that is prâna, the up-breathing. If we breathe down, that is apâna,...
Chandogya Upanishad
Prapathaka I, Khanda 1 (5)
The Rik indeed is speech, Sâman is breath, the udgîtha is the syllable Om. Now speech and breath, or Rik and Sâman, form one couple.
Chandogya Upanishad
Prapathaka I, Khanda 2 (7)
Then comes this breath (of life) in the mouth . They meditated on the udgîtha (Om) as that breath. When the Asuras came to it, they were scattered,...
Chandogya Upanishad
Prapathaka I, Khanda 5 (1)
The udgîtha is the pranava , the pranava is the udgîtha. And as the udgîtha is the sun , So is the pranava, for he (the sun) goes sounding Om.
Chandogya Upanishad
Prapathaka I, Khanda 3 (2)
This (the breath in the mouth) and that (the sun) are the same. This is hot and that is hot. This they call svara (sound), and that they call...
Chandogya Upanishad
Prapathaka I, Khanda 3 (4)
Speech is Rik, and therefore when a man utters a Rik verse he neither breathes up nor down. Rik is Sâman, and therefore when a man utters a Sâman...
Chandogya Upanishad
Prapathaka I, Khanda 2 (14)
He who knows this, and meditates on the syllable Om (the imperishable udgîtha) as the breath of life in the mouth, he obtains all wishes by singing....
Chandogya Upanishad
Prapathaka I, Khanda 6 (8)
Rik and Sâman are his joints, and therefore he is udgîtha. And therefore he who praises him (the ut) is called the Ud-gâtri (the out-singer). He (the...
Chandogya Upanishad
Prapathaka I, Khanda 2 (10)
Aṅgiras meditated on the udgîtha (Om) as that breath, and people hold it to be Aṅgiras, i. e. the essence of the members (angânâm rasah);
Chandogya Upanishad
Prapathaka I, Khanda 5 (3)
Now with reference to the body. Let a man meditate on the udgîtha as the breath (in the mouth), for he goes sounding Om .
Chandogya Upanishad
Prapathaka I, Khanda 2 (12)
Therefore Ayâsya meditated on the udgîtha (Om) as that breath, and people hold it to be Ayâsya, because it comes (ayati) from the mouth (âsya);
Chandogya Upanishad
Prapathaka I, Khanda 9 (2)
He is indeed the udgîtha (Om = Brahman), greater than great (parovarîyas), he is without end. He who knowing this meditates on the udgîtha, the...
Chandogya Upanishad
Prapathaka I, Khanda 3 (5)
Therefore let a man meditate on the udgîtha (Om) as vyâna.
Chandogya Upanishad
Prapathaka III, Khanda 12 (1)
The Gâyatrî (verse) is everything whatsoever here exists. Gâyatrî indeed is speech, for speech sings forth (gâya-ti) and protects (trâya-te)...
Chandogya Upanishad
Prapathaka II, Khanda 8 (2)
Ud is the udgîtha, pra the pratihâra, upa the upadrava, ni the nidhana.
Chandogya Upanishad
Prapathaka II, Khanda 22 (5)
All vowels are to be pronounced with voice (ghosha) and strength (bala), so that the Udgâtri may give strength to Indra. All sibilants are to be...
Chandogya Upanishad
Prapathaka II, Khanda 11 (1)
The hiṅkâra is mind, the prastâva speech, the udgîtha sight, the pratihâra hearing, the nidhana breath. That is the Gâyatra Sâman, as interwoven in...
1