Then follows a long account of the birth of Moses, of Pharaoh's devices to kill him in his infancy, of his education in Pharaoh's house, of his desiring Pharaoh to let the children of Israel go, and of his contest with the magicians of Egypt, and his victory over them. In the course of the story the following anecdote is narrated: A snake-catcher, who was following his occupation in the mountains, discovered a large snake frozen by the cold, and, imagining it to be dead, he tied it up and took it to Baghdad. There all the idlers of the city flocked together to see it, and the snake, thawed by the warmth of the sun, recovered life, and immediately destroyed the spectators.

Lust is that snake; How say you it is dead? If it obtains the state of Pharaoh, So as to command the (frozen) rivers to flow, Straightway it is led to pride like Pharaoh's, Through pressure of want this snake is as a fly, Beware, keep that snake in the frost of humiliation, Draw it not forth into the sunshine of 'Iraq! So long as that snake is frozen, it is well; Conquer it and save yourself from being conquered, Pity it not, it is not one who bears affection. For that warmth of the sun kindles its lust,

Slay it in sacred war and combat, When that man cherished that snake, That stubborn brute was happy in the luxury of warmth; And of necessity worked destruction, O friend; Yea, many more mischiefs than I have told. If you wish to keep that snake tied up Without trouble, be faithful, be faithful! But how can base men attain this wish? It requires a Moses to slay serpents; And a hundred thousand men were slain by his serpent, In dire confusion, according to his purpose.