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Passages similar to: Chandogya Upanishad — Prapathaka VIII, Khanda 3
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Chandogya Upanishad
Prapathaka VIII, Khanda 3 (5)
This name Sattyam consists of three syllables, sat-tî-yam . Sat signifies the immortal, t, the mortal, and with yam he binds both. Because he binds both, the immortal and the mortal, therefore it is yam. He who knows this goes day by day into heaven (svarga).
Brihadaranyaka Upanishad
Brahmana 5 (5.5.3)
The head of the person who is there in that orb is Bhur — there is one head, this is one syllable. Bkuvar is the arms — there are two arms, these are...
Bhagavad Gita
Śhraddhā Traya Vibhāga Yoga (17.26)
The word “Sat” is used to denote reality and goodness; and likewise, Ο Pārtha, the word “Sat” is used for an auspicious action.
Brihadaranyaka Upanishad
Brahmana 5 (5.5.1)
In the beginning this world was just Water. That Water emitted the Real—Brahma [being] the Real—; Brahma, Prajapati; Prajapati, the gods. Those gods...
Brihadaranyaka Upanishad
Brahmana 6 (1.6.3)
Now of works, — That which is called the Body (atman) is their hymn of praise (ttktha), for from it arise (ut-tha) all actions. It is their Saman...
Bhagavad Gita
Śhraddhā Traya Vibhāga Yoga (17.23)
By means of it were created, at the beginning, the Brāhmins, the Vedas, and the Sacrifices....
Brihadaranyaka Upanishad
Brahmana 5 (5.5.4)
The head of the person who is here in the right eye is Bhur— there is one head, this is one syllable. BJmvar is the arms — there are two arms, these...
Brihadaranyaka Upanishad
Brahmana 6 (1.6.1)
Verily, this world is a triad — name, form, and work. Of these, as regards names, that which is called Speech is their hymn of praise (ttktha), for...
Brihadaranyaka Upanishad
Brahmana 3 (1.3.2)
And it is also the Sama-Veda. The Chant (saman\ verily, is speech. It is sa (she) and ama (he). That is the origin of the word sdman. Or because it is...
Katha Upanishad
Second Vallī (15)
Yama said: 'That word (or place) which all the Vedas record, which all penances proclaim, which men desire when they live as religious students, that...
Brihadaranyaka Upanishad
Brahmana 14 (5.14.1)
Of eight syllables, verily, is one line of the Gayatrl. And that [series], indeed, is that" [line] of it. As much as there is in the three worlds, so ...
Brihadaranyaka Upanishad
Brahmana 14 (5.14.2)
Of eight syllables, verily, is one line of the Gayatrl. And that [series], indeed, is that [line] of it. As much as is this threefold knowledge, so mu...
Bhagavad Gita
Śhraddhā Traya Vibhāga Yoga (17.27)
Steadfastness in sacrifice, austerity, and gift is also called “Sat”; and so too is any action connected therewith.
Brihadaranyaka Upanishad
Brahmana 14 (5.14.3)
Of eight syllables, verily, is one line of the GayatrT. And that [series], indeed, is that [line] of it. As much breathing as there is here, so much i...
Brihadaranyaka Upanishad
Brahmana 9 (3.9.10)
[Sakalya said:] 4 Verily, he who knows that Person whose abode is the earth, whose world is fire, whose light is mind, who is the last source of...
Brihadaranyaka Upanishad
Brahmana 14 (5.14.4)
This Gayatrl is based upon that fourth, sightly foot, the one above-the-darksome. That is based upon truth (satya). Verily, truth is sight, for...
Bhagavad Gita
Guṇa Traya Vibhāga Yoga (14.6)
Of these, sattva, being stainless, is luminous and healthful. It binds, Ο sinless Arjuna, by creating attachment to happiness and attachment to...
Brihadaranyaka Upanishad
Brahmana 13 (5.13.3)
The Saman. Verily, the Saman is life (prana), for in life are all beings here combined (samyand). Combined, indeed, are all beings here serving him...
Brihadaranyaka Upanishad
Brahmana 9 (3.9.14)
[Sakalya said:] 'Verily, he who knows that Personwhose abode is darkness (tamas\ whose world is the heart, whose light is mind, who is the last...
Katha Upanishad
Second Vallī (16)
'That (imperishable) syllable means Brahman, that syllable means the highest (Brahman); he who knows that syllable, whatever he desires, is his.'
Bhagavad Gita
Guṇa Traya Vibhāga Yoga (14.9)
Sattva binds one to happiness, and rajas to action, Ο Bhārata; whereas tamas veils knowledge and binds one to inadvertence.