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Passages similar to: Bhagavad Gita — Jnana Yoga
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Bhagavad Gita
Jnana Yoga (4.29)
Some, again, constantly practising the regulation of prāna, offer the oblation of prāna into apāna, and apāna into prāna, or stop the passage of both prāna and apāna. Yet others, restricting their food, offer their prānas in the prānas.
Chandogya Upanishad
Prapathaka V, Khanda 19 (1)
And he who offers that first oblation, should offer it to Prâna (up-breathing), saying Svâhâ. Then Prâna (up-breathing) is satisfied,...
Chandogya Upanishad
Prapathaka V, Khanda 7 (2)
'On that altar the Devas (prânas) offer food. From that oblation rises seed.
Chandogya Upanishad
Prapathaka III, Khanda 15 (4)
'When I said, I turn to Prâna, then Prâna means all whatever exists here--to that I turn.'
Chandogya Upanishad
Prapathaka V, Khanda 21 (1)
Then Apâna is satisfied. If Apâna is satisfied, the tongue is satisfied, if the tongue is satisfied, Agni (fire) is satisfied, if Agni is satisfied, t...
Chandogya Upanishad
Prapathaka V, Khanda 8 (2)
'On that altar the Devas (prânas) offer seed, From that oblation rises the germ.
Chandogya Upanishad
Prapathaka IV, Khanda 3 (4)
'These are the two ends, air among the Devas, breath among the senses (prânâh).' ________________
Chandogya Upanishad
Prapathaka V, Khanda 19 (2)
'If Prâna is satisfied, the eye is satisfied, if the eye is satisfied, the sun is satisfied, if the sun is satisfied, heaven is satisfied, if heaven...
Chandogya Upanishad
Prapathaka V, Khanda 6 (2)
'On that altar the Devas (prânas) offer rain. From that oblation rises food (corn, &c.)
Chandogya Upanishad
Prapathaka V, Khanda 22 (1)
'And he who offers the fourth oblation, should offer it to Samâna (on-breathing), saying Svâhâ. Then Samâna is satisfied,
Law of One (Ra Material)
Session 77 (77.10)
Ra: We might suggest, without facetiousness, two. Firstly, let the instrument remove the possibility of further ingestion of this group of foodstuffs.…
Chandogya Upanishad
Prapathaka VII, Khanda 9 (1)
Therefore if a man abstain from food for ten days, though he live, he would be unable to see, hear, perceive, think, act, and understand. But when he ...
Chandogya Upanishad
Prapathaka IV, Khanda 3 (3)
Breath (prâna) is indeed the end of all. When a man sleeps, speech goes into breath, so do sight, hearing, and mind. Breath indeed consumes them all....
Chandogya Upanishad
Prapathaka V, Khanda 23 (1)
'And he who offers the fifth oblation, should offer it to Udâna (out-breathing), saying Svâhâ. Then Udâna is satisfied,
Chandogya Upanishad
Prapathaka VIII, Khanda 7 (2)
The Devas (gods) and Asuras (demons) both heard these words, and said: 'Well, let us search for that Self by which, if one has searched it out, all...
Chandogya Upanishad
Prapathaka IV, Khanda 5 (3)
'He who knows this and meditates on the foot of Brahman, consisting of four quarters, by the name of Prakâsavat, becomes endowed with splendour in...
Chandogya Upanishad
Prapathaka V, Khanda 20 (1)
'And he who offers the second oblation, should offer it to Vyâna (back-breathing), saying Svâhâ. Then Vyâna is satisfied,
Yoga Sutras of Patanjali
Book III (30)
By perfectly concentrated Meditation on the centre of force in the well of the throat, there comes the cessation of hunger and thirst.
Chandogya Upanishad
Prapathaka VIII, Khanda 5 (2)
What people call sacrifice (sattrâyana), that is really abstinence, for by abstinence he obtains from the Sat (the true), the safety (trâna) of the...
Chandogya Upanishad
Prapathaka VI, Khanda 8 (3)
When a man is thus said to be hungry, water is carrying away (digests) what has been eaten by him. Therefore as they speak of a cow-leader (go-nâya), ...
Chandogya Upanishad
Prapathaka V, Khanda 2 (7)
Then he eats with the following Rik verse at every foot: 'We choose that food'--here he swallows--'Of the divine Savitri (prâna)'--here he...
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