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Passages similar to: Bhagavad Gita — Puruṣhottama Yoga
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Bhagavad Gita
Puruṣhottama Yoga (15.13)
Entering the earth, I sustain all beings by My energy, and becoming the sapid moon, I nourish all herbs.
Mundaka Upanishad
Second Mundaka, First Khanda (9)
Hence come the seas and all the mountains, from him flow the rivers of every kind; hence come all herbs and the juice through which the inner Self...
Chandogya Upanishad
Prapathaka VI, Khanda 2 (4)
It sent forth earth (food). 'Therefore whenever it rains anywhere, most food is then produced. From water alone is eatable food produced....
Mundaka Upanishad
Second Mundaka, First Khanda (5)
From him comes Agni (fire), the sun being the fuel; from the moon (Soma) comes rain (Parganya); from the earth herbs; and man gives seed unto the...
Chandogya Upanishad
Prapathaka V, Khanda 10 (6)
Then he is born as rice and corn, herbs and trees, sesamum. and beans. From thence the escape is beset with most difficulties. For whoever the persons...
Chandogya Upanishad
Prapathaka VIII, Khanda 13 (1)
From the dark (the Brahman of the heart) I come to the nebulous (the world of Brahman), from the nebulous to the dark, shaking off all evil, as a...
Brihadaranyaka Upanishad
Brahmana 5 (1.5.20)
Out of the water and out of the moon the divine Breath enters him. Verily, that is the divine Breath which, whether moving or not moving, is not...
The Secret of the Golden Flower
A Magic Spell for the Far Journey (14)
Wandering, in Heaven, one eats the spirit-power of the receptive. This shows how the spirit penetrates the power, and how Heaven penetrates the...
Chandogya Upanishad
Prapathaka IV, Khanda 11 (1)
After that the Gârhapatya fire taught him Earth, fire, food, and the sun (these are my forms, or forms of Brahman). The person that is seen in the...
Mundaka Upanishad
Second Mundaka, First Khanda (3)
From him (when entering on creation) is born breath, mind, and all organs of sense, ether, air, light, water, and the earth, the support of all.
Egyptian Book of the Dead
Chapter XLII (24)
I come forth and I rise up: I enter and I have life
Chandogya Upanishad
Prapathaka VI, Khanda 3 (2)
'That Being (i. e. that which had produced fire, water, and earth) thought, let me now enter those three beings (fire, water, earth) with this living...
Chandogya Upanishad
Prapathaka VI, Khanda 6 (2)
'In the same manner, my child, the subtile portion of earth (food), when eaten, rises upwards, and becomes mind.
Egyptian Book of the Dead
Chapter LXXXVII (2)
I am Seta at the confines of the earth. I lay myself down [in death], I restore myself and I renew myself daily
Chandogya Upanishad
Prapathaka V, Khanda 10 (4)
That is Soma, the king. Here they are loved (eaten) by the Devas, yes, the Devas love (eat) them ....
Chandogya Upanishad
Prapathaka VI, Khanda 5 (1)
'The earth (food) when eaten becomes threefold; its grossest portion becomes feces, its middle portion flesh, its subtilest portion mind.
Chandogya Upanishad
Prapathaka VII, Khanda 10 (1)
Therefore if there is not sufficient rain, the vital spirits fail from fear that there will be less food. But if there is sufficient rain, the vital s...
Brihadaranyaka Upanishad
Brahmana 5 (2.5.7)
This moon is honey for all things, and all things are honey for this moon. This shining, immortal Person who is in this moon, and, with reference to...
The Masnavi
The Vakil of the Prince of Bokhara (102-111)
The earthy sign succours the terrestrial earth, The watery sign (Aquarius) sends moisture to it; The windy sign sends the clouds to it, The fiery...
Egyptian Book of the Dead
Chapter LXXXV (3)
I am the Food which perisheth not; in my name of the Self-originating Force, together with Nu, in the name of Chepera, from whom I am born daily
Chandogya Upanishad
Prapathaka III, Khanda 12 (3)
That earth again is the body in man, for in it the vital airs (prânas , which are everything) rest, and do not go beyond.
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