(9) By Frêdûn three sons were begotten, Salm and Tûg and Aîrîk; and by Aîrîk one son and one pair were begotten; the names of the couple of sons were Vânîdâr and Anastokh, and the name of the daughter was Gûzak.

(11) Yûdân-Yim son of Vâhrâm-shâd, son of Zaratûst, Âtarô-pâd son of Mâraspend, son of Zâd-sparham, Zâd-sparham son of Yûdân-Yim, Âtarô-pâd son of Hâmîd, Ashôvahist son of Freh-Srôsh, and the other Môbads have sprung from the same family.

(1) And as they had had a presentiment of their death, they counseled their children. They were not ill, they had neither pain nor agony when they gave their advice to their children. These are the names of their sons: Balam-Quitzé had two sons, Qocaib the first was called, and Qocavib was the name of the second son of Balam-Quitzé, the grandfather and father of those of Cavec. And these are the two sons which Balam-Acab begot, here are their names: Qoacul the first of his sons was called, and Qoacutec was the name of the second son of Balam-Acab [the founder] of those of Nihaib. Mahucutah had but one son, who was called Qoahau. Those three had sons, but Iqui-Balam did not have children. They were really the sacrificers, and these are the names of their sons.

(27) Athrat was son of Sâhm, son of Tûrak, son of Spaênyasp, son of Dûrôshasp, son of Tûg, son of Frêdûn.

(5) Again, I say, by Zaratûst were begotten three sons and three daughters; one son was Isadvâstar, one Aûrvatad-nar, and one Khûrshêd-kîhar; as Isadvâstar was chief of the priests he became the Môbad of Môbads, and passed away in the hundredth year of the religion; Aûrvatad-nar was an agriculturist, and the chief of the enclosure formed by Yim, which is below the earth; Khûrshêd-kîhar was a warrior, commander of the army of Pêshyôtanû, son of Vistâsp, and dwells in Kangdez; and of the three daughters the name of one was Frên, of one Srît, and of one Pôrukîst.

(2) And starting on their journey, they said: "We are going to the East, there whence came our fathers." So they said when the three sons set out. One was called Qocaib, and he was the son of Balam-Quitzé, of the Cavec. The one called Qoacutec was son of Balam-Acab, of the Nihaib; and the other called Qoahau, was son of Mahucutah, of the Ahau-Quiché.

(24) After Joas, Amasias his son reigned as his successor thirty-nine years. He in like manner was succeeded by his son Ozias, who reigned for fifty-two years, and died a leper. And in his time prophesied Amos, and Isaiah his son, and Hosea the son of Beeri, and Jonas the son of Amathi, who was of Gethchober, who preached to the Ninevites, and passed through the whale's belly.

(6) Regarding them it says, they are those who are immortal, as are Narsih son of Vîvanghâû, Tûs son of Nôdar, Gîw son of Gûdarz, Ibairaz the causer of strife, and Ashavazd son of Pourudhâkhst; and they will all come forth, to the assistance of Sôshyans, on the production of the renovation of the universe.

(1) On the kindred of Pôrûshasp, son of Paîtirâsp, son of Aurvadasp, son of Hâêkadâsp, son of Kakhshnûs, son of Pâîtîrasp, son of Hardarsn, son of Hardâr, son of Spîtâmân, son of Vîdast, son of Ayazem, son of Ragan, son of Dûrâsrôb, son of Mânûskîhar.

(26) Afterwards arose Ardavahist, and then Shatvaîrô, and then Spendarmad, and then Horvadad, and then Amerôdad.

(5) Dûrnâmîk was son of Zâgh, son of Masvâk, son of Nôdar, son of Mânûskîhar.

(4) Mitrô-varâz was son of Nîgâs-afzûd-dâk, son of Shîrtashôsp, son of Parstva, son of Urvad-gâ, son of Tâham, son of Zarîr, son of Dûrâsrôb, son of Mânûs.

(27) From the dark world of Aharman were Akôman and Andar, and then Sôvar, and then Nâkahêd, and then Tâîrêv and Zâîrîk.

(25) Then Jonathan the son of Ozias reigned for sixteen years. In his time Esaias still prophesied, and Hosea, and Michaeas the Morasthite, and Joel the son of Bethuel.

(17) Hiram gave his daughter to Solomon about the time of the arrival of Menelaus in Phoenicia, after the capture of Troy, as is said by Menan-der of Pergamus, and Laetus in The Phoenicia. And after Solomon, Roboam his son reigned for seventeen years; and Abimelech the son of Sadoc was high priest. In his reign, the kingdom being divided, Jeroboam, of the tribe of Ephraim, the servant of Solomon, reigned in Samaria; and Achias the Shilonite continued to prophesy; also Samaeas the son of Amame, and he who came from Judah to Jeroboam, and prophesied against the altar. After him his son Abijam, twenty-three years; and likewise his son Asaman. The last, in his old age, was diseased in his feet; and in his reign prophesied Jehu the son of Ananias.

(28) Lôharâsp was son of Aûzâv, son of Mânûs, son of Kaî-Pîsîn, son of Kaî-Apîvêh, son of Kaî-Kavâd.

(1) THESE ARE THE NAMES OF THE FIRST men who were created and formed: the first man was Balam-Quitzé, the second, Balam-Acab, the third, Mahucutah, and the fourth was IquiBalam. These are the names of our first mothers and fathers. It is said that they only were made and formed, they had no mother, they had no father. They were only called men. They were not born of woman, nor were they begotten by the Creator nor by the Maker, nor by the Forefathers. Only by a miracle, by means of incantation were they created and made by the Creator, the Maker, the Forefathers, Tepeu and Gucumatz. And as they had the appearance of men, they were men; they talked, conversed, saw and heard, walked, grasped things; they were good and handsome men, and their figure was the figure of a man.

(2) They were endowed with intelligence; they saw and instantly they could see far, they succeeded in seeing, they succeeded in knowing all that there is in the world. When they looked, instantly they saw all around them, and they contemplated in turn the arch of heaven and the round face of the earth. The things hidden [in the distance] they saw all, without first having to move; at once they saw the world, and so, too, from where they were, they saw it. Great was their wisdom; their sight reached to the forests, the rocks, the lakes, the seas, the mountains, and the valleys. In truth, they were admirable men. Balam-Quitzé, Balam-Acab, Mahucutah, and Iqui-Balam.

(12) It is worth our while, having reached this point, to examine the dates of the other prophets among the Hebrews who succeeded Moses. After the close of Moses's life, Joshua succeeded to the leadership of the people, and he, after warring for sixty-five years, rested in the good land other five-and-twenty. As the book of Joshua relates, the above mentioned man was the successor of Moses twenty-seven years. Then the Hebrews having sinned, were delivered to Chusachar king of Mesopotamia for eight years, as the book of Judges mentions. But having afterwards besought the Lord, they receive for leader Gothoniel, the younger brother of Caleb, of the tribe of Judah, who, having slain the king of Mesopotamia, ruled over the people forty years in succession. And having again sinned, they were delivered into the hands of Æglom king of the Moabites for eighteen years. But on their repentance, Aod, a man who had equal use of both hands, of the tribe of Ephraim, was their leader.for eighty years. It was he that despatched Æglom. On the death of Aod, and on their sinning again, they were delivered into the hand of Jabim king of Canaan twenty years. After him Deborah the wife of Lapidoth, of the tribe of Ephraim, prophesied; and Ozias the son of Rhiesu was high priest. At her instance Barak the son of Bener, of the tribe of Naphtali, commanding the army, having joined battle with Sisera, Jabim's commander-in-chief, conquered him. And after that Deborah ruled, judging the people forty years. On her death, the people having again sinned, were delivered into the hands of the Midianites seven years. After these events, Gideon, of the tribe of Manasseh, the son of Joas, having fought with his three hundred men, and killed a hundred and twenty thousand, ruled forty years; after whom the son of Ahimelech, three years. He was succeeded by Boleas, the son of Bedan, the son of Charran, of the tribe of Ephraim, who ruled twenty-three years. After whom, the people having sinned again, were delivered to the Ammonites eighteen years; and on their repentance were commanded by Jephtha the Gileadite, of the tribe of Manasseh; and he ruled six years. After whom, Abatthan of Bethlehem, of the tribe of Juda, ruled seven years. Then Ebron the Zebulonite, eight years. Then Eglom of Ephraim, eight years. Some add to the seven years of Abatthan the eight of Ebrom. And after him, the people having again transgressed, came under the power of the foreigners, the Philistines, for forty years. But on their returning [to God], they were led by Samson, of the tribe of Dan, who conquered the foreigners in battle. He ruled twenty years. And after him, there being no governor, Eli the priest judged the people for forty years. He was succeeded by Samuel the prophet; contemporaneously with whom Saul reigned, who held sway for twenty-seven years. He anointed David. Samuel died two years before Saul, while Abimelech was high priest. He anointed Saul as king, who was the first that bore regal sway over Israel after the judges; the whole duration of whom, down to Saul, was four hundred and sixty-three years and seven months.

(9) Afterward he revealed many confronting, self-begotten ones, equal in age (and) power, being in glory and without number, who are called 'The Generation over Whom There Is No Kingdom among the Kingdoms That Exist'. And the whole multitude of the place over which there is no kingdom is called 'Sons of Unbegotten Father.'