(2) And starting on their journey, they said: "We are going to the East, there whence came our fathers." So they said when the three sons set out. One was called Qocaib, and he was the son of Balam-Quitzé, of the Cavec. The one called Qoacutec was son of Balam-Acab, of the Nihaib; and the other called Qoahau, was son of Mahucutah, of the Ahau-Quiché.

(9) By Frêdûn three sons were begotten, Salm and Tûg and Aîrîk; and by Aîrîk one son and one pair were begotten; the names of the couple of sons were Vânîdâr and Anastokh, and the name of the daughter was Gûzak.

(1) And as they had had a presentiment of their death, they counseled their children. They were not ill, they had neither pain nor agony when they gave their advice to their children. These are the names of their sons: Balam-Quitzé had two sons, Qocaib the first was called, and Qocavib was the name of the second son of Balam-Quitzé, the grandfather and father of those of Cavec. And these are the two sons which Balam-Acab begot, here are their names: Qoacul the first of his sons was called, and Qoacutec was the name of the second son of Balam-Acab [the founder] of those of Nihaib. Mahucutah had but one son, who was called Qoahau. Those three had sons, but Iqui-Balam did not have children. They were really the sacrificers, and these are the names of their sons.

(8) Pûyisn-shâd is son of Mardân-vêh, son of Afrôbag-vindâd, son of Vindâd-i-pêdâk, son of Vâê-bûkht, son of Bahak, son of Vâê-bûkht.

(15) He (Frâsîyâv) as well as Karsêvaz, whom they call Kadân, and Aghrêrad were all three brothers. [

(69) And the third was named Gâdreêl: he it is who showed the children of men all the blows of death, and he led astray Eve, and showed ⌈the weapons of death to the sons of men⌉ the shield and the coat of mail, and the sword for battle, and all the weapons of death to the children of men.

(26) Afterwards arose Ardavahist, and then Shatvaîrô, and then Spendarmad, and then Horvadad, and then Amerôdad.

(11) Yûdân-Yim son of Vâhrâm-shâd, son of Zaratûst, Âtarô-pâd son of Mâraspend, son of Zâd-sparham, Zâd-sparham son of Yûdân-Yim, Âtarô-pâd son of Hâmîd, Ashôvahist son of Freh-Srôsh, and the other Môbads have sprung from the same family.

(54) There are others, too, besides these: Idmon, who was with the Argonauts, Phemonoe of Delphi, Mopsus the son of Apollo and Manto in Pamphylia, and Amphilochus the son of Amphiaraus in Cilicia, Alcmaeon among the Acarnanians, Anias in Delos, Aristander of Telmessus, who was along with Alexander.

(23) Aûzôbô the Tûhmâspian, Kanak-i Barzist, Arawisanasp, and Vaêtand-i Râghinôid were the three sons and the daughter of Agâimasvâk, the son of Nôdar, son of Mânûskîhar, who begat Aûzôbô.

(3) And the first that appeared was Tohil, as this god was called, and Balam-Quitzé put him on his back, in his chest. Instantly the god called Avilix appeared, and Balam-Acab carried him. The god called Hacavitz was carried by Mahucutah; and Iqui-Balam carried the one called Nicahtacah. And together with the people of the Quiché, they also received those of Tamub. And in the same way Tohil was the name of the god of the Tamub who received the grandfather and father of the Lords of Tamub, whom we know today. In the third place were those of Ilocab. Tohil was also the name of the god who was received by the grandfathers and the fathers of the lords, whom we also know today.

(5) Again, I say, by Zaratûst were begotten three sons and three daughters; one son was Isadvâstar, one Aûrvatad-nar, and one Khûrshêd-kîhar; as Isadvâstar was chief of the priests he became the Môbad of Môbads, and passed away in the hundredth year of the religion; Aûrvatad-nar was an agriculturist, and the chief of the enclosure formed by Yim, which is below the earth; Khûrshêd-kîhar was a warrior, commander of the army of Pêshyôtanû, son of Vistâsp, and dwells in Kangdez; and of the three daughters the name of one was Frên, of one Srît, and of one Pôrukîst.

(52) Of those, too, who at one time lived as men among the Egyptians, but were constituted gods by human opinion, were Hermes the Theban, and Asclepius of Memphis; Tireseus and Manto, again, at Thebes, as Euripides says. Helenus, too, and Laocoon, and OEnone, and Crenus in Ilium. For Crenus, one of the Heraclidae, is said to have been a noted prophet. Another was Jamus in Elis, from whom came the Jamidae; and Polyidus at Argos and Megara, who is mentioned by the tragedy.

(1) Bahak was son of Hûbakht, son of Âtarô-bôndak, son of Mâhdad, son of Mêdyôk-mâh, son of Frâh-vakhsh-vindâd, son of Mêdyôk-mâh, son of Kâd, son of Mêdyôk-mâh, son of Ârâstih, son of Paîtirâsp.

(69) The name of the first Jeqôn: that is, the one who led astray ⌈all⌉ the sons of God, and brought them down to the earth, and led them astray through the daughters of men.

(1) Then they decided to go to the east, thinking thus to fulfill the command of their fathers which they had not forgotten. It had been a long time since their fathers had died, when the tribes gave them their wives, and thus they acquired many relatives-in-law, when the three took wives.

(2) Here are the names of their wives: Cahá-Paluna was the name of the wife of Balam-Quitzé; Chomihá was the wife of Balam-Acab; Tzununihá, the wife of Mahucutah; and Caquixahá was the name of the wife of Iqui-Balam. These are the names of their wives, who were distinguished women. They conceived the men, of the small tribes and of the large tribes, and were the origin of us; the people of Quiché. There were many priests and sacrificers; there were not only four, but those four were the Forefathers of us, the people of the Quiché. The names of each one were different when they multiplied there in the East, and there were many names of the people: Tepeu, Olomán, Cohah, Quenech, Ahau, as they called those men there in the East, where they multiplied. The beginning is known, too, of those of Tamub and those of Ilocab who came together from there in the East. Balam-Quitzé was the grandfather and the father of the nine great houses of the Cavec; Balam-Acab was the grandfather and father of the nine great houses of the Nimhaib; Mahucutah, the grandfather and father of the four great houses of Ahau-Quiché.

(10) They were sent in order to watch the enemies of Quicab and Cavizimah, names of the kings, both of the House of Cavec, of Queemá, name of the lord of the people of Nihaib, and of Achac-Iboy, the name of the lord of the people of Ahau-Quiché. These were the names of the lords who sent them, When their sons and vassals went to the mountains, to each one of the mountains.

(36) And, moreover, together with those begotten by Sâm were six children in pairs, male and female; the name of one was Damnak, of one Khûsrôv, and of one Mârgandak, and the name of each man and woman together was one.

(6) Regarding them it says, they are those who are immortal, as are Narsih son of Vîvanghâû, Tûs son of Nôdar, Gîw son of Gûdarz, Ibairaz the causer of strife, and Ashavazd son of Pourudhâkhst; and they will all come forth, to the assistance of Sôshyans, on the production of the renovation of the universe.