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Passages similar to: Yoga Sutras of Patanjali — Book I
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Yoga Sutras of Patanjali
Book I (5)
The psychic activities are five; they are either subject or not subject to the five hindrances (Book II, 3).
Chandogya Upanishad
Prapathaka II, Khanda 7 (1)
Let a man meditate on the fivefold Sâman, which is greater than great, as the prânas (senses). The hiṅkâra is smell (nose), the prastâva speech...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.15)
Whatever action a man does by the body, speech and mind, right or the opposite, these five are its causes.
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.6)
Desire, hatred, pleasure, pain, the aggregate, intelligence, courage; — the Kshetra has been thus briefly described with its modifications.
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.5)
The Great Elements, Egoism, Reason, as also the Unmanifested, the ten senses and one, and the five objects of the senses;
Chandogya Upanishad
Prapathaka II, Khanda 2 (1)
Let a man meditate on the fivefold Sâman as the five worlds. The hiṅkâra is, the earth, the prastâva the fire, the udgîtha the sky, the pratihâra the...
Chandogya Upanishad
Prapathaka II, Khanda 21 (3)
Greater than these there is nothing else besides.'
Dhammapada
Chapter XXV: The Bhikshu (Mendicant) (370)
Cut off the five (senses), leave the five, rise above the five. A Bhikshu, who has escaped from the five fetters, he is called Oghatinna, 'saved from...
Tao Te Ching
Tao Te Ching (12)
Colour's five hues from th' eyes their sight will take; Music's five notes the ears as deaf can make; The flavours five deprive the mouth of taste;...
Chandogya Upanishad
Prapathaka II, Khanda 11 (1)
The hiṅkâra is mind, the prastâva speech, the udgîtha sight, the pratihâra hearing, the nidhana breath. That is the Gâyatra Sâman, as interwoven in...
Mundaka Upanishad
Third Mundaka, First Khanda (9)
That subtle Self is to be known by thought (ketas) there where breath has entered fivefold, for every thought of men is interwoven with the senses,...
Bhagavad Gita
Puruṣhottama Yoga (15.9)
The ear, the eye and the touch, the taste and the smell, using these and the manas, he enjoys the sense-objects.
Book of Enoch
Chapter LXIX (12)
And the fifth was named Kâsdejâ: this is he who showed the children of men all the wicked smitings of spirits and demons, and the smitings of the embr...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.13)
These five factors in the accomplishment of all action, know thou from Me, O mighty-armed, as taught in the Sânkhya which is the end of action.
Chandogya Upanishad
Prapathaka II, Khanda 6 (1)
Let a man meditate on the fivefold Sâman in animals. The hiṅkâra is goats, the prastâva sheep, the udgîtha cows, the pratihâra horses, the nidhana...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.19)
Knowledge and action, and the agent, are said in the science of the gunas to be of three kinds only, according to the distinction in gunas. Hear thou...
Bhagavad Gita
Karma Sanyāsa Yoga (5.11)
By the body, by the mind, by the intellect, by mere senses also, Yogins perform action, without attachment, for the purification of the self.