(2) The Lord Buddha addressed Subhuti, saying: “What think you? may an enlightened disciple thus ponder within himself, ‘I shall create numerous Buddhist Kingdoms’?” Subhuti replied, saying: “No! Honoured of the Worlds! And why? Because, kingdoms thus created would not in reality be Buddhist kingdoms, therefore ‘the creation of numerous Buddhist kingdoms’ is merely a figure of speech.”

(7) The Lord Buddha addressed Subhuti, saying: “If an enlightened disciple were to speak in this wise, ‘I shall create numerous Buddhist kingdoms,’ he could not be designated ‘fully enlightened.’ And why? Because, the Lord Buddha, discoursing upon ‘creating numerous Buddhist kingdoms,’ did not affirm the idea of creating numerous ‘material’ Buddhist kingdoms, hence the ‘creation of numerous Buddhist kingdoms’ is merely a figure of speech. Subhuti, the Lord Buddha declared that a disciple may be regarded as ‘truly enlightened,’ whose mind is thoroughly imbued with the Law of non-individuality.”

(6) The Lord Buddha enquired of Subhuti, saying: “What think you? Concerning the sands of the Ganges, did the Lord Buddha declare that these were grains of sand?” Subhuti assenting, said: “Honoured of the Worlds! the Lord Buddha declared that these were grains of sand.”

(3) The Lord Buddha, continuing, addressed Subhuti, saying: “Enlightened disciples ought therefore to engender within themselves a pure and holy mind; they ought not to depend on the phenomena of form, sound, odour, taste, touch, or Law; they ought to sedulously cultivate a mind independent of every material aid.”

(2) The Lord Buddha replied to Subhuti, saying: “Have no such apprehensive thought! Even at the remote period of five centuries subsequent to the Nirvana of the Lord Buddha, there will be many disciples observing the monastic vows, and assiduously devoted to good works. These, hearing this scripture proclaimed, will believe in its immutability, and similarly conceive within their minds a pure, unmingled faith. Besides, it is important to realise that faith thus conceived, is not exclusively in virtue of the insular thought of any particular Buddha, but because of its affiliation with the concrete thoughts of myriad Buddhas, throughout infinite ages. Therefore, amongst the beings destined to hear this Scripture proclaimed, many, by momentary reflection, will intuitively conceive a pure and holy faith.”

(1) The Lord Buddha said unto Subhuti: “If you think thus within yourself ‘The Lord Buddha did not, by means of his perfect bodily distinctions, obtain supreme spiritual wisdom,’ Subhuti, have no such deceptive thought! Or if you think thus within yourself, ‘In obtaining supreme spiritual wisdom, the Lord Buddha declared the abrogation of every Law,’ Subhuti, have no such delusive thought! And why? Because, those disciples who obtain supreme spiritual wisdom, neither affirm the abrogation of any Law, nor the destruction of any distinctive quality of phenomena.”

(1) Upon that occasion, the venerable Subhuti, hearing the text of this scripture proclaimed, and profoundly realising its meaning, was moved to tears. Addressing the Lord Buddha, he said: “Thou art of transcendent wisdom, Honoured of the Worlds! The Lord Buddha in expounding this supreme canon of Scripture, surpassed in perspicuity every exposition previously heard by me, since my eyes were privileged to perceive this most excellent wisdom. Honoured of the Worlds! In years to come, if disciples hearing this scripture proclaimed, and having within their minds a pure and holy faith, engender true concepts of the ephemeral nature of phenomena—we ought to realise that the cumulative merit of such disciples will be intrinsic and wonderful. Honoured of the Worlds! The true concept of phenomena is, that these are not essentially phenomena, and hence the Lord Buddha declared that they are merely termed phenomena.”

(8) “Subhuti, the sayings of the Lord Buddha are true, credible, and immutable. His utterances are neither extravagant nor chimerical. Subhuti, the plane of thought to which the Lord Buddha attained, cannot be explained in terms synonymous with reality or non-reality.”