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Passages similar to: The Secret of the Golden Flower — Circulation of the Light and Protection of the Centre
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The Secret of the Golden Flower
Circulation of the Light and Protection of the Centre (13)
Fixating contemplation (13) is a Buddhist method which by no means has been handed down as a secret.
Yoga Sutras of Patanjali
Book III (3)
When the perceiving consciousness in this meditative is wholly given to illuminating the essential meaning of the object contemplated, and is freed...
Yoga Sutras of Patanjali
Book III (2)
A prolonged holding of the perceiving consciousness in that region is meditation (dhyana).
Yoga Sutras of Patanjali
Book III (11)
The gradual conquest of the mind’s tendency to flit from one object to another, and the power of one-pointedness, make the development of...
Yoga Sutras of Patanjali
Book III (5)
By mastering this perfectly concentrated Meditation, there comes the illumination of perception.
Yoga Sutras of Patanjali
Book III (19)
By perfectly concentrated Meditation on mind-images is gained the understanding of the thoughts of others.
Chandogya Upanishad
Prapathaka II, Khanda 1 (1)
Meditation on the whole of the Sâman is good, and people, when anything is good, say it is Sâman; when it is not good, it is not Sâman.
Yoga Sutras of Patanjali
Book III (4)
When these three, Attention, Meditation Contemplation, are exercised at once, this is perfectly concentrated Meditation (sanyama).
Yoga Sutras of Patanjali
Book I (18)
After the exercise of the will has stilled the psychic activities, meditation rests only on the fruit of former meditations.
Bhagavad Gita
Dhyāna Yoga (6.24)
Having abandoned all desires born of the ego-centric will, having restrained the group of senses with mind from all sides, one should attain quietude...
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.25)
Some by meditation perceive the Self in themselves through the mind, some by devotion to knowledge, and some by devotion to work.
Bhagavad Gita
Bhakti Yoga (12.9)
O Arjuna! If you are not able to fix the mind firmly in Me, then desire to reach Me by the yoga of constant practice. (Practise constantly and fix...
The Tibetan Book of the Dead
Book II: Characteristics of Existence in the Intermediate State (24.10)
Even though thou dost not experience pleasure, or pain, but only indifference, keep thine intellect in the undistracted state of the [meditation upon...
Chandogya Upanishad
Prapathaka VII, Khanda 5 (2)
Therefore if a man is inconsiderate, even if he possesses much learning, people say of him, he is nothing, whatever he may know; for, if he were learn...
Yoga Sutras of Patanjali
Book III (34)
By perfectly concentrated Meditation on the heart, the interior being, comes the knowledge of consciousness.
The Tibetan Book of the Dead
Book II: The Fifth Method of Closing the Womb-Door (34.1-34.2)
Still, even when this is done, if the holding [phenomena] as real remaineth undissolved, the womb- door is not closed; and, if one be ready to enter...
The Kybalion
Chapter VII: The All in All (11)
The ancient Hermetists use the word "Meditation" in describing the process of the mental creation of the Universe in the Mind of THE ALL, the word...
Yoga Sutras of Patanjali
Book III (7)
This threefold power, of Attention, Meditation, Contemplation, is more interior than the means of growth previously described.
Dhammapada
Chapter XXV: The Bhikshu (Mendicant) (372)
Without knowledge there is no meditation, without meditation there is no knowledge: he who has knowledge and meditation is near unto Nirvâna.
Yoga Sutras of Patanjali
Book III (29)
Perfectly concentrated Meditation on the centre of force in the lower trunk brings an understanding of the order of the bodily powers.
Law of One (Ra Material)
Session 49 (49.8)
Ra: This shall be the last full query of this work time. Each of the two types of meditation is useful for a particular reason.…
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