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Passages similar to: The Secret of the Golden Flower — A Magic Spell for the Far Journey
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The Secret of the Golden Flower
A Magic Spell for the Far Journey (17)
If you are not yet clear as to how far all three parts can be present in one part, I will make it clear to you through the threefold Buddhist contemplation about emptiness, delusion, and the centre.
Vimalakirti Nirdesa Sutra
Chapter 9: Initiation Into the Non-Dual Dharma (22)
The Bodhisattva “Profound Wisdom” said: “Voidness, formlessness and non-activity are (three different gates to liberation, and when each is compared...
Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.29)
Hear now, O Arjuna! The threefold division of intellect (buddhi) and firmness (dhriti) according to qualities; I will declare it to you fully and...
Secret Teachings of All Ages
The Human Body in Symbolism (9)
According to another concept of the ancient wisdom, all bodies--whether spiritual or material--have three centers, called by the Greeks the upper...
Chandogya Upanishad
Prapathaka VI, Khanda 3 (4)
'He made each of these tripartite; and how these three beings become each of them tripartite, that learn from me now, my friend!
Chandogya Upanishad
Prapathaka VI, Khanda 4 (7)
'Whatever they thought was altogether unknown, they knew was some combination of those three beings (devatâ). 'Now learn from me, my friend, how...
Vimalakirti Nirdesa Sutra
Chapter 9: Initiation Into the Non-Dual Dharma (23)
The Bodhisattva “Unstirred Sense Organs” said: “Buddha, Dharma and Sangha are three different treasures and when each is compared to the other two...
Vimalakirti Nirdesa Sutra
Chapter 9: Initiation Into the Non-Dual Dharma (18)
The Bodhisattva Priyadarsana said: “Form (rupa) and voidness are a duality, (but) form is identical with voidness, which does not mean that form...
Chapter 7: Of the Court, Place and Dwelling, also of the Government of Angels, how these things stood at the Beginning, after the Creation, and how they became as they are. (13)
"This needs explanation: Read the second (The Three Principles) and the third part (The Threefold Life) of these writings, where it is described more ...
Yoga Sutras of Patanjali
Book III (17)
The sound and the object and the thought called up by a word are confounded because they are all blurred together in the mind. By perfectly...
The Tibetan Book of the Dead
Book II: The Judgement (25.9)
At this time, act so as to recognize that thou art in the Bar do. Meditate upon the Samadhi of the Great Symbol. If thou dost not know how to...
Yoga Sutras of Patanjali
Book III (16)
Through perfectly concentrated Meditation on the three stages of development comes a knowledge of past and future.
Vimalakirti Nirdesa Sutra
Chapter 9: Initiation Into the Non-Dual Dharma (26)
The Bodhisattva “Field of Blessedness” said: “Good conduct, evil conduct and motionlessness are (different and when each is compared to the other two...
Stromata (Miscellanies)
Chapter XI: Abstraction From Material Things Necessary in Order to Attain To the True Knowledge of God. (10)
We shall understand the mode of purification by confession, and that of contemplation by analysis, advancing by analysis to the first notion,...
Vimalakirti Nirdesa Sutra
Chapter 9: Initiation Into the Non-Dual Dharma (19)
The Bodhisattva “Understanding the Four Elements” said: “The four elements (earth, water, fire and air) and their voidness are a duality (but) the...
The Tibetan Book of the Dead
Book II: The Judgement (25.12)
O nobly-born, listen unto me undistractedly. By merely recognizing the Four Kayas, thou art certain to obtain perfect Emancipation in any of Them. Be...
The Tibetan Book of the Dead
Book I: Instructions on the Symptoms of Death, or the First Stage of the Chikhai Bardo: The Primary Clear Light Seen at the Moment of Death (1.29)
Thine own intellect, which is now voidness, yet not to be regarded as of the voidness of nothingness, but as being the intellect itself,...
The Tibetan Book of the Dead
Book I: Instructions on the Symptoms of Death, or the First Stage of the Chikhai Bardo: The Primary Clear Light Seen at the Moment of Death (1.30)
Thine own consciousness, not formed into anything, in reality void, and the intellect, shining and blissful, — these two, — are inseparable. The...
The Tibetan Book of the Dead
Book II: The Dawning of the Lights of the Six Lokas (27.4)
O nobly-born, the special art of these teachings is especially important at this moment: whichever light shineth upon thee now, meditate upon it as...
The Tibetan Book of the Dead
Book I: Instructions on the Symptoms of Death, or the First Stage of the Chikhai Bardo: The Primary Clear Light Seen at the Moment of Death (1.32)
Knowing this is sufficient. Recognizing the voidness of thine own intellect to be Buddhahood, and looking upon it as being thine own consciousness,...
Vimalakirti Nirdesa Sutra
Chapter 9: Initiation Into the Non-Dual Dharma (24)
The Bodhisattva “Unimpeded Mind” said: “Body and its eradication (in nirvana) are a duality but body is identical with nirvana. Why? Because if the...
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