(2) 1 To say by Geb: This is (my) son, N., of (my) body ----- 1 --------

(3) 2 To say by Nut, the great, who is within the lower mansion: This is (my) son, N., (my) beloved, 2 (my) eldest (son), (who is) upon the throne of Geb, with whom he has been satisfied, 2 to whom he gave his inheritance in the presence of the Great Ennead. 3 All the gods are in exultation; they say: "How beautiful is N., with whom his father Geb is satisfied!

(607) 1701 To say: Nun has begotten N. on his left hand 1701 a child; the intelligence of N. is not. 1701 N. is freed from the evil gods; 1701 N. is not given to the evil gods.

(709) 2211 ------------ the Name of N -------------------- 2211 ---------- his beloved son, coming forth from -- 2211 ---------------- N. being -------------------- 2211 ---------------- to exist --------------------

(516) 1183 Further, to say: O Nwrw, ferryman of the marsh of P`t, 1183 N. is the herdsman of thy cattle, who is over thy Birthplace; 1184 N. is thy potter who is on earth, 1184 who will break the jar, the child of Nut. 1185 N. is come; he brought to thee this thy house here which he made for thee 1185 on the night of thy birth, on the day of thy M'n.t; 1185 it is a jar. 1186 Thou art Bes who knows not his father; thou knowest not thy mother. 1186 Let him not announce thee to those who do not know thee that they may know thee. 1187 Ferry him over rapidly 1187 to the land of sm, to this field where the gods were be gotten, 1187 over which the gods rejoice on these their New Year's days.

(565) 1423 To say: N. be thou purified, (when) thou comest to heaven. 1423 N. lasts longer than men; he dawns for the gods. 1423 N. dawned with R` at his dawning. 1424 Their third is he who is with him; 1424 one is behind N.; the other is before N.; 1424 one gives, water; the other gives sand. 1425 N. leans upon thy two arms, Shu, just as R` leans upon thine arm. 142 5 N. found them, sitting, at his approach 1425 the two spirits, mistresses of this land. 1426 Let Nut rejoice at the approach of N.; 1426 Npnp.t has received him; 1426 she who is in her `, for life and joy, and she who wears her Nttn-garment. 1427 they gave birth, for themselves, to N. 1427 N. is loosed from the evil which (was) in him. 1427 Nephthys gave her arms to N.; 1427 she passed her breast over the mouth of N. 1428 Dw-wr shaved N.; 1428 Sothis washed the hands of N., 1428 at his birth, on that day, O gods. 1428 N. knows (remembers?) not his first mother whom he knew; 1428 it is Nut who has borne N., with Osiris.

(554) 1370 To say: N. is verily a son of the great wild-cow; she conceived him and gave him birth; 1370 they place him in the interior of her wing; 1370 she ferries over the lake with thee (i.e. him); she traverses the ~iw-canal with thee (i.e. him). 1371 Thy fillet as chief of the house is at thy back; 1371 thy `b-mni-sceptre is, in thy hand, 1371 that thou mayest strike, that thou mayest rule, in accordance with thy dignity, which appertains to lords of the 'im3, 1372 for indeed thou art of the Followers of R`, who are behind the morning star (Dw). 1372 Let no evil be to thee; let no evil be to thy name, the first on earth.

(1) 1 To say by Nut, the brilliant, the great: This is (my) son, (my) first born, N., opener of (my) womb; 1 this is (my) beloved, with whom I have been satisfied.

(42) I am Unbu, [62] who proceedeth from Nu, and my mother is Nut

(507) 1102 To say: 'Imti, say to him who had what is, and to him who has it not: "The entrance of 1102 the b`n-canal is open, 1102 the Marsh of Reeds is inundated, 1102 the Winding Watercourse is full of water; 1103 the two reed-floats of heaven are placed for Horus that he may ferry over therewith to R`; 1103 the two reed-floats of heaven are placed for R` that he may ferry over therewith to Horus who inhabits the horizon." 1104 He ('Imti) commends N. to his father, the moon, 1104 (and to) the mother of N., the morning star; 1104 he commends N. to those four youths, 1104 who sit on the eastern side of the sky; 1105 he commends N. to those four youths, 1105 who sit on the eastern side of the sky; 1105 to those four youths with hair black as coal, 1105 who sit in the shade (shadow) of the fortress ti. 1106 Further, to say: Great is the father of N.; great is the father of N.; 1106 N. is great like his father (or, in the greatness of his father).

(307) 482 To say: A Heliopolitan is in N., O god; a Heliopolitan as thou (art) is in N. O god; 482 a Heliopolitan is in N., O R`; a Heliopolitan as thou (art) is in N. O R`. 482 The mother of N. is a Heliopolitan; the father of N. is a Heliopolitan. 483 N. himself is a Heliopolitan, who was born in Heliopolis, 483 when R` ruled the Two Enneads, (when) Nefertem ruled men, 483 (as) one without an equal, the heir of his father Geb. 484 Any god who puts out his arm (menacingly), 484 when the face of N. turns to thee to adore thee, 484 (and) when N. calls to thee on behalf of his person, O god, on behalf of his nose, O god, 484 he shall have no bread, he shall have no cake among his brothers, the gods; 485 he shall send no message, he shall not cover in heat among his brothers, the gods; 485 the double doors of the mkt.t-boat shall not be opened for him, the double doors of the m`nd.t-boat shall not be opened for him; 485 his speech shall not be judged as (that of one) in his city; the double doors of the destroyer ("Hell") shall not be open (again) for him. 486 N. comes to thee. 486 N. is the wild-bull of the highlands, the bull with the large head, which comes from Heliopolis. 486 N., wild-bull of the highlands, comes to thee. 486 Henceforth N. is he who has given birth to thee and who gives birth to thee.

(362) 605 To say: Father of N., father of N. in darkness, 605 father of N., Atum, in darkness, bring N. to thy side, 606 that he may kindle the light for thee and protect thee, 606 as Nun protected these four goddesses, 606 the day they protected the throne (bed 606 Isis, Nephthys, Neit, rt-tw.

(398) 693 To say: Hoer, thou who hoest the earth, hoe not the earth. 693 Protect thyself from the enemy. 693 N. is conceived of d``mw N. is born to d``mw. 693 It is d``mw who went to his mother with him.

(512) 1162 To say: My father made for himself his heart, after the other (heart) was taken from him, since it was opposed thereto, 1162 as he ascended to heaven, 1162 and traversed the billows of the Winding Watercourse. 1162 Anubis comes, meeting thee, 1163 Geb gives thee his arm, father N. 1163 Guardian of the earth, leader of spirits- 1163 he mourns him, who was mourned, his father--, 1164 O, raise thyself up, N.; 1164 receive these thy four nm.wt-jars and `b.wt-jars; 1164 purify thyself in the Lake of the jackal; purify thyself by incense in the Lake of the D.t; 1164 purify thyself before thy sb.t-bush in the Marsh of Reeds. 1165 Thou voyagest over the sky; 1165 thou makest thy abode in the Marsh of Offerings, among the gods who are gone to their kas. 1165 Seat thyself upon thy firm throne; 1166 take thy mace and thy sceptre, 1166 that thou mayest lead those who are in Nun, that thou mayest command the gods, 1166 and that thou mayest put a spirit in his spirit. 1167 Take thy walk; voyage over thy nti-ocean, 1167 like R` on the shores (or, lands) of the sky. 1107 N. lift thyself up; hasten to thy spirit.

(1) O Nut, Nut, who created the father out of his earth and Horus after him, who bound his wings as to a hawk and his feathers like Kemhesu, who brought him his soul, and who perfected his words, who showed him his abode in the presence of the stars, the occupiers of the sky, for he is the great star of Nut

(513) 1168 To say: When father N. ascends to heaven among the gods who are in heaven; 1168 and when he stands by the great w`r.t; 1168 he hears the words of the blessed dead 1169 R` finds thee on the shores (or, lands) of the sky, in the ntiocean, in Nut. 1169 "He comes, who should come," say the gods. 1170 He gives thee his arm on (at) the 'iskn of the sky. 1170 "He comes who knows his place," say the gods. 1171 Pure one, assume thy throne in the boat of R`, 1171 that thou mayest sail the sky, that thou mayest mount above the ways (or, the far-off ways); 1171 that thou mayest sail with the imperishable stars; 1171 and that thou mayest voyage with the indefatigable (stars). 1172 Thou receivest the tribute of the evening boat; 1172 thou becomest a spirit in the D.t; 1172 thou livest in this sweet life in which the lord of the horizon lives. 1173 "Great Flood dwelling in Nut, who indeed has done this for thee?", 1173 say the gods who follow Atum. 1174 A greater than he hath done that for him, he who is north of the nti-ocean of Nut. 1174 He has heard his appeal; 'he has done for him what he said. 1174 He has received his, body in the court of the prince of Nun, 1174 before the Great Ennead.

(17) Thou hast been raised by Rennut, the great one, who conceived Tmu in the presence of the circle of the gods of Nut

(604) 1680 To say: Raise thyself up, father, N., the great; sit before them; 1680 the apertures of the (heavenly) windows are open for thee; 1680 broad are thy steps of light; 1680 this is said to thee, father N. To say: O! Ho!'

(7) 5 To say by Nut, the great, (who is) within the encircled mansion: This is (my) son N., of (my) heart. 5 I have given to him the D.t, that he may be chief therein, like Horus, chief of the D.t. 5 All the gods say (to Nut): 5 "Thy father Shu knows that thou lovest N. more than thy mother Tefnut."

(256) 301 To say: N. has inherited Geb; N. has inherited Geb. 301 He has inherited Atum; he is upon the throne of Horus, the eldest. 301 His eye is his might; his protection consists in that which was done to him. 302 The heat of the flaming breath of his uraeus-serpent 302 is like that of the Rnn-wt.t-serpent on his forehead. 302 N. has put his fear in their heart, 302 in making a massacre among them. 303 The gods saw (it) disrobed, 303 and they bowed themselves before N. in homage (saying): 303 "His mother conducts him; his home-town tows him; 303 Hai, let go thy rope."