(38) And again he sent forth an arrow and struck 'Adoran the Aramaean, on the left breast, and drove him backward and slew him.

(2) Then let Thoth come, full and equipped with Words of Power, [35] and let him loose the muzzles of Sutu which are upon my mouth, and let Tmu lend a hand to fling them at the assailants

(6) Decree this, Tmu, that if I see thy face I shall not be pained by thy sufferings.... Tmu decrees; behold the great gods have given him this mission, he will reign on his throne and he will inherit his throne in the Isle of fire: and for thee I decree that the god may see him as his second self, and that my face may see thy face

(499) 1070 To say: Back, O Spittle, which is not fallen (discharged). 1070 It (the serpent) is lying outstretched. Protect thyself. Stand (firm). Smite.

(32) Hail to you, ye gods of the Tuat, ye of repellent face and aggressive front, who tow along the Stars which set, and make the bright paths of the Hematit for the Lord of the Soul Most Mighty: Horus hath ordained that ye should lift up your faces and look upon me

(7) And Shem took his garment and arose, he and Japheth, and they placed the garment on their shoulders and went backward and covered the shame of their father, and their faces were backward.'

(15) Straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.

(1) Oh Tmu, who proceedest from Ur-henhenu, who art resplendent as the Lion-faced, and who strewest thy words to those who are before thee

(1) Neith dawneth forth in Mat’at, and Maāt is conveyed upon the Arm of the Eater of the Eye by him who reckoneth it out

(46) Oh Tmu who art in the Great Dwelling, Sovereign of all the gods, deliver me from that god who liveth upon the damned; whose face is that of a hound, but whose skin is that of a man; at that angle of the pool of fire; devouring shades, digesting human hearts and voiding ordure. One seeth him not

(13) Thou washest thy face at the mouth of the stream of Cherāba, thou art welcome to the great gods of Pu and Tepu; thou seest Thoth conversing with Rā in the sky. Thou goest out and goest in into Anit, thou conversest with the Rehiu

(100) 102. Heading. 67 Placed in his left hand. 100. 67 To say: Osiris N., he has fought a little; (but) I have loved thee; (I have?) avenged (thee?) ----

(25) I have brought thee the offering by which thy face is destroyed

(1) He desired: * Let me sacrifice further with a greater sacrifice (yajna)V He toitured himself. He practised austerity. When he had tortured himself and practised austerity, glory and vigor went forth. The glory and vigor, verily, are the vital breaths. So when the vital breaths departed, his body began to swell. His mind, indeed, was in his body (sarira).

(255) 295 To say: The Horizon burns incense to Horus of Nn; provisions for the lords. 295 The horizon burns incense to Horus of Nn, 295 the heat of its flaming breath is against you who surrounded the chapel, 295 the poison of its flaming breath is against you who wear the Great (Lower Egyptian crown). 296 The horizon burns incense to Horus of Nn; provisions for the lords. 296 O the ugly, the ugly of form (speech?), the ugly of form, 297 remove thyself from thy place, lay down on the ground the dignity for N. 297 If thou removest not thyself from thy place and layest (not) down on the ground thy dignity for N.; 297 then will N. come, his face like the Great One, lord of the .thelmet, 297 mighty through that in which he is, injured; 298 then will he impart heat to his eye, which will surround you, 298 and will let go a tempest on those who did wrong, 298 and will let loose an inundation over the Ancients; 299 then will he strike away the arms of Shu under Nut, 299 and then will N. put his arm on the wall (protection) on which thou leanest. 300 The Great (R`) stands tip in the interior of his chapel, 300 and lays down to the ground his dignity for N., 300c, after N. had taken command (w) and had laid hold of knowledge (i).

(2) Thus they also say, he approached him with Sâman, i. e. becomingly; and he approached him without Sâman, i. e. unbecomingly.

(25) His Eye hath been given to Horus and his face brighteneth at the dawning of the day

(16) Tmu saith: Let your countenances be raised up, ye soldiers of Râ, and drive back Nebtu in presence of the Divine Circle

(11) Thus, the indispensable nature of the Thodol being shown, there now cometh the setting-face-to-face with the dawning of the Wrathful [Deities] in the Bardo.

(2) Then Agni (the fire) said to him: 'Satyakâma!' He replied: 'Sir.'