(32) Therefore if thou wilt have an open gate into the Deity, then thou must move, stir and walk in God's love; this I have set down here for thy consideration. Now observe:

(42) Behold! what the Deity does, that they do also, when the spirits of God lovingly generate one in another, and rise up one in another, as in a loving saluting, embracing, kissing and feeding one another; in which taste and smell the life riseth up, and the eternal refreshing; of which thou may read before at large.

(24) And now when it seeth and heareth the divine tone, tune and sound rise up, which is externally without it, then is its spirit affected and kindled with joy, and elevateth itself in its princely seat, and singeth and ringeth forth very joyful words concerning God's holiness, and concerning the fruit and vegetation of the eternal life.

(13) Let him therefore be exalted, and in the assembly of the gods [let him

(220) 194 The two doors of the horizon are open; its bolts slide. I 94 He has come to thee, N.t (Crown of Lower Egypt); he has come to thee, Nsr.t (Uraeus); 194 he has, come to thee, Great One; he has come to thee, Great-inmagic (Crown of Lower Egypt). 194 He is pure for thee; he is in awe of thee. 195 Mayest thou be satisfied with him; mayest thou be satisfied with his purity; 195 mayest thou be satisfied with his word, which he speaks to thee: 195 "How beautiful is thy face, when it is peaceful, new, young, for a god, father of the gods, has begotten thee!" 195 He has come to thee, Great-in-magic (Crown of Lower Egypt). 195 It is Horus, who has fought in protection of his eye, Great-inmagic.

(252) 272 To say: Lift up your head, ye gods, who are in the Dw.t, 272 for N. is come. Ye see him (how) he becomes as, a great god. 272 Introduce N. with trembling; adorn N., 273 who has honoured ye all, (as) he commanded mankind (also to do). 273 N. judges those who live in the midst of the land of R`, 273 as N. speaks to this pure land, wherein he has established his residence, with the judge of the two gods, 274 N. is mighty in his presence; N. bears the m-sceptre, when he (Thot) would reject N. 274 N. sits with those who row R`. 274 N. commands the good, and he (Thot) does it, (for) N. is the Great God.

(4) After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven.

(82) 84. 58 To say. 82. 58 To say: It is Thot who brings himself (here) with it. He comes forth with the eye of Horus. One table of offerings. To make a mortuary offering.

(1) And the eternal God will tread upon the earth, (even) on Mount Sinai, ⌈And appear from His camp⌉ And appear in the strength of His might from the heaven of heavens.

(11) Into Thee enter these hosts of gods, and some in fear extol Thee with folded hands. And bands of Rishis and Siddhas exclaim, “May there be peace!” and praise Thee with splendid hymns.

(48) All who dwell on earth shall fall down and worship before him, And will praise and bless and celebrate with song the Lord of Spirits.

(45) With veils drawn over their faces, and asleep; But when the morn shall burst forth and the sun arise Every creature will raise its head from its couch; To the unconscious God will restore consciousness; They will stand in rings as slaves with rings in ears; Dancing and clapping hands with songs of praise, Singing with joy, "Our Lord hath restored us to life!" Shedding their old skins and bones, All pressing on from Not-being to Being, On the last day, as well the thankful as the unthankful.

(471) 920 To say: N. is the being of a god, the son of a god, the messenger of a god. 920 N. comes, and N. purifies himself in the Marsh of Reeds, 920 N. comes down to the field of Kns.t. 921 The Followers of Horus purify N. 921 they bathe N., they dry N., 921 they recite for N. the chapter of the right way, 921 they recite for N. the chapter of those who ascend for life and joy. 922 N. ascends to heaven for life and joy. 922 N. embarks (descends) for life and joy into the boat of R`; 922 N. commands for him those gods who transport him. 923 Every god shall rejoice at the approach of N., 923 as they rejoice at the approach of R`, 923 when he comes forth on the eastern side of the sky, in peace, in peace.

(17) Let every nature of the World receive the utterance of my hymn! Open thou Earth! Let every bolt of the Abyss be drawn for me. Stir not, ye Trees! I am about to hymn creation's Lord, both All and One. Ye Heavens open and ye Winds stay still; [and] let God's deathless Sphere receive my word (logos)! For I will sing the praise of Him who founded all; who fixed the Earth, and hung up Heaven, and gave command that Ocean should afford sweet water [to the Earth], to both those parts that are inhabited and those that are not, for the support and use of every man; who made the Fire to shine for gods and men for every act. Let us together all give praise to Him, sublime above the Heavens, of every nature Lord! 'Tis He who is the Eye of Mind; may He accept the praise of these my Powers!

(52) In this the tone should rise up and sound, with singing and ringing forth, in praising and jubilating: also all the qualities should rejoice therein, and every spirit should exercise or practise its divine work or labour, as God the Father himself does.

(674) 1994 To say: I have come to thee, I am thy son; I have come to thee, I am Horus; 1994 I give to thee thy mdw-staff before the spirits and thy nb.tsceptre before the imperishable stars. 1995 [I have found thee assembled], [thy (lit. his) face] like (that of) a jackal, thy (lit. his) seat like (that of) b.wt; 1995 she refreshes thy heart in thy body, in the house of her (lit. thy) father Anubis. 1996 Be pure and sit at the head of those greater than thou. 1996 Thou art seated on thy firm throne, on the throne of the First of the Westerners; 1996 thy tis.w, they are young. 1997. mnt.t salutes thee, like Isis; Hn.t acclaims thee like Nephthys. 1998 Thou standest at the head of the n.wt, of the double palace, like Min; 1998 thou standest at the head of Egyptians (km.tiw), like api; 1998 thou standest at Pdw-s, like Seker. 1999 Thou standest before the Rd-wr-lake. 1999 Thou hast thy 'b-sceptre, thy wire, thy fingernails; which are at hand (lit. "at thy fingers"); 1999 those who are before Thot are slain with the knife, coming from Set. 1999 Thou givest thine arm to the dead, to the spirits, who will take thine arm to the First of the Westerners.

(415) 738 To say: Greetings to thee Ti.t, 738 thou wast on the edge of the great nest which united the god with his brother. 738 Thou wilt be or not be; thou wilt be or not be. 739 Protect the head of N., that it may not detach itself; 739 collect the bones of N., that they may not separate. 739 Mayest thou put the love for N. in the body of every god who will see him.

(12) 'Open the door of the world (the heaven), let us see thee, that we may rule supreme (in heaven).' This is addressed to the Âdityas.

(77) 52 Oil, Oil, arise, open thou; (thou) who art on the brow of Horus, arise, open thou. 52 Thou who art on the brow of Horus, put thyself on the brow of this N. 52 Make him sweet with thyself; glorify him with thyself. 53 Make him to have power over his body (himself); put his fear in the eyes of all spirits 53 who shall look at him, and of everyone who shall hear his name through thee. t.t `s.

(508) 1107 To say: He ascends, who ascends; N. ascends. 1107 Let the lady of Buto rejoice; let the heart of her who dwells in el-K�b be glad 1107 the day that N. ascends there in the place of (or, as representative of) R`. 1108 N. has trodden down for himself thy splendour, 1108 as stairs under his feet, 1108 that N. may ascend thereon to his mother, the living uraeus which is on the head of R`. 1109 Her heart has pity for him; she gives her breast to him, that he may suck it. 1109 "My son," says she, "take to thee my breast, that thou mayest suck it," says she, 1109 "since thou comest not on every one of thy days." 1110 Heaven speaks, the earth quakes; the gods, of Heliopolis shudder 1110 at the voice of the wdn.t-offering (made) before N. 1111 His mother has nourished him-she of Bubastis; 1111 she who dwells in el-K�b has reared him; 1111 she who dwells in Buto has given him her arm. 1112 Behold, he is come; behold, he is come; 1112 behold, N. is come, for life and joy, 1112 and he makes his repast on figs 1112 and on wine which is in the divine vineyard. 1113 The chef who is beside him, he prepares a repast of it for him. 1113 N. runs; his herdsman runs; 1113 his sweetness is the sweetness of Horus; his fragrance is the fragrance of Horus. 1114 To heaven, to heaven, together with the gods of the house of the lion and the falcon; 1114 to heaven, together with the gods of the house of the lion and the falcon, 1114 those at my side accompanying me! 1115 So says Geb, as he seizes N. by his arm, 1115 and as, he guides him through the portals of heaven. 1115 The god is on his throne; it is well that the god is on his throne. 1116 Satis has washed him 1116 with her four bt-pitchers from Elephantin�. 1116 Ho, whence, pray, art thou come, my son, O king? 1116 He is come to the Ennead, to heaven, that he may eat of its bread. 1117 Ho, whence, pray, art thou come, my son, O king? 1117 He is come to the Ennead, to the earth, that he may eat of its bread. 1117 Ho, whence, pray, art thou come, my son, O king? 1117 He is come to the dnddndr-boat. 1118 Ho, whence, pray, art thou come, my son, O king? 1118 He is come to these his two mothers, the two vultures, 1118 They of the long hair and hanging breasts, 1118 who are on the hill of . 1119 They draw their breasts over the mouth of N., 1119 but they do not wean him for ever.