(531) 1254 To say: O ye two Kites who are on the wing of Thot, 1254 who are Whnnw.ti and Dndnw.ti, 1254 bring this (message) to N.; put him on that side. 1254 N. comes for life as messenger of Horus, the rapid one (or, in (his) service).

(697) 2169 To say: O N., the mouth of the earth opens for thee; Geb speaks to thee: 2169 "Thou art great like a king; thou art mighty like R`. 2170 Thou purifiest thyself in the lake of the jackal; thou cleansest thyself in the lake of the Dt." 2170 "Come in peace," say the Two Enneads to thee. 2170 The eastern door of heaven is open for thee by 'Imn-km. 2171a . Nut has given her arms to thee, N., she of the long hair, she of the hanging breasts; 2171 she lifts thee high to herself to heaven; she did not cast N. down to the earth. 2172 She gives thee birth, N., like S'h; 2172 she makes thee remain as chief of the two 'itr.t-palaces." 21 72 N. descends into the boat like R`, on the shores, of the Winding Watercourse. 2173 N. is transported by the indefatigables; 2173 N. commands the imperishable stars; 2173 N. is transported on the nti-ocean; 2173 N. takes the helm to the fields of . 2174 Thy messengers go; thy runners hasten. 2174 They say to R`: "Behold, N. is come; behold, N. is come in peace." 2175 Do not go by these water-courses of the west; 2175 those who go there, they do not come back. 2175 Go thou, N., by these water-courses of the east, 2175 among the Followers of [R`] 2175 ------ him who lifts up the arm in the east. 2175 -----------------------------------

(687) 2074 To say: O N., I have come; I have brought the eye of Horus which is in its heat; 2074 its perfume belongs to thee, N.; 2075 its perfume belongs to thee; the perfume of the eye of Horus belongs to thee, N. 2075 Thou art a ba thereby; thou art a m thereby; thou art honoured thereby. 2075 Thou conquerest the wrr.t-crown thereby, among the gods. 2076 Horus comes rejoicing at thy approach, 2076 as he rejoices at the approach of his eye which is upon thee. 2076 Behold N., who is before the gods, equipped as a god, his bones assembled, is like Osiris. 2077 The gods do homage at the approach of N., 2077 as the gods do homage at the approach of the dawning of R` when he ascends in the horizon.

(709) 2211 ------------ the Name of N -------------------- 2211 ---------- his beloved son, coming forth from -- 2211 ---------------- N. being -------------------- 2211 ---------------- to exist --------------------

(275) 415 To say: N. comes to you, ye falcons, 415 since (?) your houses are barred off for N., 415 his m`r-garment of ape-skin on his back. 416 N. opens the double doors (of heaven); N. goes to the boundary of the horizon; 40 N. laid down the md.t-garment on the ground; 416 N. became like the Great One who is in Crocodilopolis.

(260) 316 To say: O Geb, bull of Nut, N. is a Horus, heir of his father. 316 N. is the goer, the comer, the fourth of these four gods, 316 who have brought water (and) made themselves clean, who rejoice over the "power" of their fathers. 316 He desires that he be justified by that which he has done. 317 Since Tfn and Tefnut have judged N.; since the Two Truths have heard (him); 317 since Shu has been advocate (tongue); since the Two Truths have given verdict; 317 he has encompassed the thrones of Geb, he has raised himself to that which he wished. 318 (So now that) his limbs are united, which were hidden (in the grave), 318 he unites himself with those who are in Nun. He puts an end to his words in Heliopolis, 318 as N. goes forth on that day in the true form of an . 319 N. destroys battle; he punishes revolt. 319 N. goes forth (as) the protector of truth; he brings her, for she is with him. 319 Those who were furious, (now) busy themselves for him; those who are in Nun, (now) give life over to him. 320 The refuge of N. is in his eye; the protection of N. is in his eye; 320 the power of N. is in his eye; the strength of N. is in his eye. 321 O gods of South, North, West, East, respect N., fear him; 321 he has sat in the t of the two courts. 321 That uraeus-serpent dnn-wt.t might have burned you, for she attained your heart, 322 you (they) who might have come to N. as an adversary; come to him (as a friend), come to him. 322 N. is the dd of his father, the nb of his mother. 323 The abomination of N. is to walk in darkness, 323 lest he see those who are upside down. 323 N. will come forth in this day; he will bring truth with him. 323 N. will not be delivered up to your flame, O gods.

(484) 1020 To say: N. is the Great One who is ascended to heaven 1020 --------------------------------- 1021 ------------- [a god is come] in peace, so says she, 1021 my son, N., is come in peace, so says she, Nut, 1021 he on whose back no strap (?) has fallen; he on whose hands nothing evil has fallen. 1021 I will also not permit him to fall; I will also not permit him to leave me. 1022 N. is the appearing (-mound) of the earth in the midst of the sea, whose hand the inhabitants of the earth have not grasped; 1022 the inhabitants of the earth have not grasped the hand [of N]. 1022 -------------------- the inhabitants of the earth. 1022 Shu bends the earth under the feet ---------------- 1022 ----------------------------------- 1023 Also that which he has done is that 1023 he separates N. from his brother `n.ti; he unites him with my brother `f.ti. 1024 His name lives on account of natron-offerings and he is divine. 1024 N. lives also on that which he lives, on the wr.t-loaf, behind the god. 1024 It is N. who has transgressed the order; it is N. who has transgressed the order, who is at your feet, ye gods.

(624) 1757 (Nt. J�quier, VIII 1). To say: N. has gone forth on the sea of 'Iw (the ferryman); N. has ascended with the help of the wing of Khepri. 1758 It is Nut who takes the hand of N.; it is Nut who prepares the way for N. 1758 (Nt. VIII 1). The falcon defends thee against these, 1759 who are in this boat of R`, who transport the boat of R` to the east. 1759 Carry N.; lift him up. 1760 Set this N. among these gods, the imperishable stars; fallen among them. 1760 He does not perish; he is not destroyed. 1761 N. is --- among the great gods; he is judge among the gods. 1761 He who supplies (or, fills) N., supplies N., for his brother 1761c (Nt. VIII 4). ------ this N., 'Iri.f ascends like R`. 1761 N. is Osiris, who is come forth out of the night.

(471) 920 To say: N. is the being of a god, the son of a god, the messenger of a god. 920 N. comes, and N. purifies himself in the Marsh of Reeds, 920 N. comes down to the field of Kns.t. 921 The Followers of Horus purify N. 921 they bathe N., they dry N., 921 they recite for N. the chapter of the right way, 921 they recite for N. the chapter of those who ascend for life and joy. 922 N. ascends to heaven for life and joy. 922 N. embarks (descends) for life and joy into the boat of R`; 922 N. commands for him those gods who transport him. 923 Every god shall rejoice at the approach of N., 923 as they rejoice at the approach of R`, 923 when he comes forth on the eastern side of the sky, in peace, in peace.

(510) 1128 To say: It is certainly not N. who asks to see thee 1128 in the form which has become thine; 1128 Osiris asks to see thee in the form which has become thine; 1129 it is thy son who asks to see thee in the form which has become thine; 1129 it is Horus who asks to see thee in the form which has become thine. 1130 When thou sayest, "statues", in respect to these stones, 1130 which are like fledglings of swallows under the river-bank; 1130 when thou sayest, "his beloved son is coming," in the form which had become that of "his beloved son" 1131 they (the "statues") transport Horus; they row Horus over, 1131 as Horus ascends (lit. in. the ascent of Horus) in the Mt-wr.tcow. 1132 The double doors of heaven are open, the double doors of b.w are open for Horus of the East, 1132 at day-break, that he may descend and purify himself in the Marsh of Reeds. 1133 The double doors of heaven are open, the double doors of b.w are open for N., 1133 at daybreak, that N. may descend and purify himself in the Marsh of Reeds. 1134 The double doors of heaven are open, the double doors of b.w are open for Horus of the D.t, 1134 at daybreak, that he may descend and purify himself in the Marsh of Reeds. 1135 The double doors of heaven are open, the double doors of b.w are open for N., 1135 at daybreak, that be may descend and purify himself in the Marsh of Reeds. 1136 The double doors of heaven are open, the double doors of b.w are open for Horus. of the Ssm.t-land, 1136 at daybreak, that he may descend and purify himself in the Marsh of Reeds. 1137 The double doors of heaven are open, the double doors of b.w are open for N., 1137 at daybreak, that N. may descend and purify himself in the Marsh of Reeds. 1138 The ground is hoed for him; the wdn.t-offering is made for him, 1138 when he dawns as king and takes charge of his throne. 1138 He ferries over the ptr.ti-sea; 1138 he traverses the Winding Watercourse. 1139 'Imt.t lays hold of the arm of N., 1139 beginning with her chapel, beginning with her hidden place, which the god made for her, 1139 for N. is pure (a priest), the son of a pure one (a priest). 1140 N. is purified with these four nm.t-jars, 1140 filled at the divine-lake in Ntr.w; 1140 (he is dried) by the wind of the great Isis, together with (which) the great Isis dried (him) like Horus. 1141 Let him come, he is pure, 1141 so said the priest of R` concerning N. to the door-keeper of b.w, 1141 (who) was to announce him to these four gods, who are over the lake of Kns.t. 1142 They recite: "How just is N. to his father, Geb!" 1142 They recite: "How just is N. to R`! " 1142 His frontiers exist not; his boundary stones are not to be found. 1142 Also, Geb, whose (one) arm (reaches) to heaven, whose (other) arm is on earth, 1142 announces N. to R`. 1143 N. leads the gods; N. directs the divine boat; 1143 N. seizes heaven, its pillars and its stars. 1144 The gods come to him bowing; 1144 the spirits escort N. to his ba; 1144 they reckon (gather up) their war-clubs; 1144 they destroy their weapons; 1145 for behold N. is a great one, the son of a great one, whom Nut has borne; 1145 the power of N. is the power of Set of Ombos. 1145 This N. is the great wild-bull, who comes forth like nti'imnti.w. 1146 N. is the pouring down of rain; he came forth as the coming into being of water; 1146 for he is the Nb-k.w-serpent with the many coils; 1146 N. is the scribe of the divine book, who says what is and causes to exist what is not; 1147 N. is the red bandage, who comes forth from the great 'I.t; 1147 N. is that eye of Horus, 1147 stronger than men, mightier than the gods. 1148 Horus carries N., Set lifts him up. 1148 Let N. make an offering which a star gives; 1148 he satisfies the two gods, let them be satisfied; he satisfies the two gods, and so they are satisfied.

(311) 495 To say: Look at N., O R`; recognize N., O R`. 495 He belongs to those who know thee. He knows (that) 495 when his lord (R`) goes forth, he should not forget the tp-di, 496 so that she "who excludes whom she will exclude" may open the doors of the horizon for the going forth of the boat of the morning-sun. 496 (N.) knows the hall of the royal throne, which is in the midst of the platform of 'iskn, whence thou goest forth, 497 that thou mayest enter (step down into) the boat of the eveningsun. 497 Commend N.; commend him, commend him--to say four times one after another--to those four raging ones (winds), 497 who are around thee (R`) who see with two faces, who speak with two mouths (?), 498 who are evil with those who are unfortunate, with those who would destroy them (the winds?), 498 that they put not out their arm, when N. turns to thee, when N. comes to thee, 499 as one who says to thee this thy name of "great flood," which proceeds from the great (one). 499 N. will not be blind when thou leavest him in darkness; 499 he will not be deaf when he does not hear thy voice. 500 Mayest thou take N. with thee, with thee; 500 he who drives away the storm for thee; be who chases off the clouds for thee; he who breaks up the hail for thee. 500c, N. will do homage (upon) homage to thee; he will cause acclamation (upon) acclamation to thee. 500 Mayest thou set N. over dt3.t. 13. A SERIES OF FIVE CHARMS,

(249) 264 To say: O ye two contestants, announce now to the honourable one in this his name: 264 N. is this ssss-plant which springs from the earth. 264 The hand of N. is cleansed by him who has prepared his throne. 265 N. it is who is at the nose of the powerful Great One. 265 N. comes out of the Isle of Flame, 265 (after) he, N., had set truth therein in the place of error. 265 N. it is who is the guardian of laundry, who protects the uraeusserpents, 265 in the night of the great flood, which proceeds from the Great. 266 N. appears as Nefertem, as the flower of the lotus at the nose of R`; 266 as he comes forth from the horizon every day, the gods purify themselves, when they see him.

(375) 660 To say: N. is he whom TW will protect; N. is he whom Tsii will deliver. 660 Bring thy message, messenger of Tsii; bring thy message while it is fresh, messenger of Tsii. 660 Mayest thou not come against N., son of a Great One, (as) a knife which castrates.

(517) 1188 Further, to say: O thou who ferriest over the just, who is without a boat, 1188 ferryman of the Marsh of Reeds, 1188 N. is just before heaven, before the earth; 1188 N. is just before this isle of the earth, 1188 to which he has been swimming, and has arrived there, 1188 and which is between the two thighs of Nut. 1189 It is N., a pygmy, a dancer of the god, 1189 who makes glad the heart of the god, before his great throne. 1189 This is what thou hast heard in the houses, 1189 and what thou hast learned in the streets, 1189 that day when N. was summoned to life, 1189 to hear the sentence. 1190 Behold, the two who are on the throne of the Great God, 1190 they summon N. to life and joy for ever, 1190 they are prosperity and health. 1191 (So) ferry N. over to the field, the beautiful seat of the Great God, 1191 where he does the things to be done among the 'imw.w (venerable ones), 1191 appoints them to food and assigns them to fowling. 1192 It is N., 1192 whom he appoints to food and assigns to fowling.

(251) 269 To say: O ye, who are (set) over the hours, who are (go) before R`, make (ready) the way for N., 269 that N. may pass through in the midst of the border guard of hostile mien. 270 N. is on the way to his throne, (like) one whose places are in front, who is behind the god, with bowed head, 270 adorned with a sharp (and) strong antelope's horn, 270 like one in possession of a sharp knife, which cuts the throat. 270 The driver-away (?) of suffering from the bull, the punisher of those in darkness, 270 (is) the strong antelope's horn, which is behind the Great God. 271 N. has reduced them to punishment; N. has crushed their head. 271 The arm of N. will not be resisted in the horizon.

(625) 1762 To say: N. is the d`m-sceptre which is in Grg.w-b (.f). 1762 N. has descended upon the perch; N. has ascended among the great ones. 1763a (Nt. XXXI 806). I have descended into the field of royal women; 1763 N. has ascended upon the ladder, 1763 his foot on the arm of N. in its. 1764 I took hold of the reins of him who is chief of his department, (and) 1764 he takes the arm of N. to the great place, 1764 (where) N. has seized his throne in the divine boat. 1765 -------------------------- 1765 N. as prince of heaven; 1765 the house of N. is there among the lords of names. 1766 ------------------ 1766 ----- the men and his two boats. 1766 The name of N. is in the horizon; the `hm.w fear him 1767 ----------------------- 1767 ----- the great game-board, at the side of him who is with Nhdf. 1768 Every god who gives to N. his power to carry off ------ 1768 ----------------- N. truth. 1768 He causes those to live who ceased in the fight at the side of Db. 1769 N --------------------------- 1769 [Ho!] He-who-sees-behind-him, bring to N. the d-tp, made by Khmun, 1769 that N. may ascend to heaven upon it; that N. may do service of a courtier to R` in heaven.

(309) 490 To say: N. is the d.i of the gods, who is behind the house of R`, 490 born of the wish of the gods, which is in the prow of the boat of R`. 490 N. sits before him; 491 N. opens his boxes; N. breaks open his edicts; 491 N. seals his rolls (of papyrus); 491 N. sends forth his messengers, the indefatigables. 491 N. does, that which he (R`) says to N.

(419) 743 To say: Greetings to thee, N., on this thy day, 743 as thou standest before R`, when he ariseth in the east, 743 adorned with this thy dignity among the spirits. 743 The arms interlace for thee; the feet agitate for thee; the hands wave for thee. 744 Isis laid hold of thine arm; she caused thee to enter into the min.w. 744 The earth is adorned; thy mourners lament. 745 May Anubis First of the Westerners give an offering: 745 thy thousands of loaves of bread, thy thousands of mugs of beer, thy thousands of jars of ointment, 745 thy thousands of alabaster vases (of perfume), thy thousands of garments, 745 thy thousands of heads of oxen. 746 The mn-goose will be beheaded for thee; the trp-goose will be killed for thee. 746 Horus has exterminated the evil which was in N. in his four day (term); 746 Set has annulled that which he did against N. in his eight day (term). 747 The doors are open for those in secret places. 747 Stand up, remove thy earth, shake off thy dust, raise thyself up, 748 voyage thou with the spirits. 748 Thy wings are those of a falcon; thy brightness is that of a star. 748 No enemy (?) will bend over N.; 748 the heart of N. will not be taken; his heart will not be carried off. 749 N. is a great one with an uninjured wrr.t-crown. 749 N. equips himself with his firm (or, iron, shining) limbs. 749 N. voyages, over the sky to the Marsh of Reeds; 249 N. makes his abode in the Marsh of Offerings, 749 among the imperishable stars in the following of Osiris.

(518) 1193 Further, to say: O 'Iw, ferryman of the Marsh of Offerings, 1193 bring for N. this (boat); N. goes, N. should come, 1194 the son of the Morning Boat whom she bore before the earth, his happy birth, 1194 whereby the Two Lands live, on the right side of Osiris. 1195 N. is the annual messenger of Osiris. 1195 Behold, he is come with a message from thy father Geb: 1195 "If the year's yield is welcome, how welcome is the year's yield; the year's yield is good, how good is the year's yield!" 1196 N. has descended with the Two Enneads in b.w; 1196 N. is the measuring line of the Two Enneads, 1196 by which the Marsh of Offerings is established. 1197 N. found the gods standing, 1197 wrapped in their garments, 1197 their white sandals on their feet. 1197 Then they threw their white sandals on the ground, 1197 they cast off their garments. 1198 "Our heart was not joyful until thou didst descend," say they; 1198 "may that which was said of you be that which you now are." 11199a. Stand up, Osiris, 1199 commend N. to those who are on "m is joyous" north of the Marsh of Offerings, 1199 like as thou didst commend Horus to Isis the day that thou didst impregnate her, 1200 that they may give food to N. in the fields, 1200 and that he may drink at the sources 1200 in the Marsh of Offerings.

(315) 505 It is N., O 'i`n-ape, O htt-ape, O ptt-ape. 505 The death (?) of N. is upon the desire of N.; the beatitude of N. (has come) on N. (of himself). 505 N. will do homage, the same homage (which ye do); he will sit among you, O ye `.tiw.