(616) 1743 To say: O thou who art in the fist of the ferryman of the Marsh of Reeds, 1743 bring this (boat) to N.; ferry N. over.

(619) 1747 To say: Raise thyself up, N.; raise thyself up, great nw; 1747 raise thyself up from (lit. on) thy left side, place thyself on thy right side. 1748 Wash thy hands with this fresh water which I have given thee, my (lit. thy) father Osiris. 1748 I have tilled the barley; I have reaped the spelt, 1748 with which I made (an offering) for thy feasts, which the First of the Westerners offered for thee. 1749 Thy face is like that of a jackal; thy heart is like that of, b.t, thy seat is like that of a broad-hall. 1749 A stairway to heaven is built (for thee), that thou mayest ascend. 1750 Thou judgest between the two great gods, 1750 who support the Two Enneads. 1750 Isis weeps for thee; Nephthys calls thee; 1751 as for 'Imt.t she sits at the feet of thy throne. 1751 Thou seizest thy two oars 1751 of which one is of pine, the other of id; 1752 thou ferriest over the lake of thy house, the sea; 1752 and thou avengest thyself against him who did this against thee. 1752 O, Ho, may the great lake protect thee!

(647) 1826 To say: Osiris N., Horus has carried thee; 1826 [he lifts thee up into] the nw-boat, in thy name of "Seker." 1827 -------------- thou art equipped with him; 1827 thou shalt be powerful [over Lower Egypt as Horus], over whom [thou art powerful].

(581) 1551 To say: This thy cavern there is the broad-hall of Osiris N.. 1551 which brings the wind. The north wind refreshes; 1551 it raises thee as Osiris N. 1552 Ssm.w comes to thee, bearing water and wine; 1552 nti-mnwt.f (comes) bearing the vases which are before the two 'itr.t-palaces. 1552 Thou standest, thou sittest like Anubis, chief of the necropolis. 1553 Aker stands up for thee; Shu dries (lit. something like. "lies down," Wb. V 366) for thee. 1553 They tremble who see the inundation (when) it tosses; 1554 (but) the marshes laugh; the shores are become green; 1554 the divine offerings descend; the face of men brightens; the heart of the gods rejoices. 1555 "Deliver N. from his bandages, which restrain (?) the living, O gods," 1555 (is) in the mouth of those who run to them on the good day of running (while running is good). 1556 "Set is guilty; Osiris is justified," 1556 (is) in the mouth of the gods, on the good day of the going upon the mountain. 1557 (When) inundations are upon the land, 1557 he who hastens with his soul goes to his cave; 1557 (but) thou marchest behind thy spirit towards Knm-'iwnw, 1557 like the successor of Hrti, chief of [Ns].t.

(461) 871 To say: O N., 871 thou ascendest (or, goest forth) as the morning star, and voyagest as the nti (master of the heavenly ocean). 871 Those who are in Nun fear thee; 871 thou commandest the spirits. 872 Isis laments for thee, Nephthys bemoans thee, 872 the great mni.t smites evil for thee, 872 as for Osiris in his suffering. 872 "Nunite," "Nunite," guard thee against the great sea. 873 Be seated on this thy firm throne, 873 that thou mayest command those of secret places. 873 The double doors of heaven are open for thee, the double doors of b.w are open for thee, 873 that thou mayest ferry over (pull the oar) to the Marsh of Reeds, 874 and till the barley and reap the spelt, 874 that thy livelihood may be secured thereby, like Horus, son of Atum.

(538) 1302 To say: Back, thou lowing ox. 1302 Thy head is in the hand of Horus; thy tail is in the hand of Isis; 1302 the fingers of Atum are at thy horns. 28. A LITANY OF ASCENSION,

(321) 517 To say: O Thou-whose-back-is-behind-him, bring to N. the fr.ttp.t, which was upon the back of Osiris, 517 that N. may ascend to heaven upon it; that N. may do service of courtier to R` in heaven.