(258) 308 To say: N. is Osiris in a dust-storm. 308 His abomination is the earth; N. has not entered into Geb, 308 that he might be destroyed; nor has he slept in his house on earth, 308 that his bones might be broken. His wounds are effaced: 308 N. has purified himself with the eye of Horus; his wound is effaced by the two mourners of Osiris; 308 N. has let the running (of his wound) flow to the ground at u. 309 It is his sister, the lady of P, who wept for him. 309 N. is on his way to heaven; N. is on his way to heaven; on the wind; on the wind. 309 He is not hindered; there is no one by whom he is hindered. 309 N., he is "on his own," the eldest of the gods. 310 His bread comes on high with (that of) R`; 310 his offering comes out of Nun. 310 N. is one who comes again; 310 he goes, he comes with R`. 310 His houses are visited by him. 311 N. seizes kas; he frees kas; 311 he covers up evil; he abolishes evil. 311 N. spends the day; he spends, the night, while he appeases the two choppers in Wn.w. 311 Nothing opposes his foot; nothing restrains his heart.

(91) So that he boasted that he was 'Lord Supreme.' In the whole of his life he suffered no headache, So that he never cried to God, wretch that he was. God granted him the absolute dominion of the world, But withheld from him pain and sorrow and cares; Because pain and sorrow and loads of cares Are the lot of God's friends in the world. Pain is better than the dominion of the world, The cries of those free from pain are dull and cold, The cries of the sorrowful come from the burning hearts."

(482) 1002 To say: O father, Osiris N., 1002 raise thyself from thy left side, put thyself on thy right side, 1002 toward this fresh water, which I have given to thee. 1003 O father, Osiris N., 1003 raise thyself from thy left side, put thyself on thy right side, 1003 toward this warm bread, which I have made for thee. 1004 O father, Osiris N., 1004 the double doors of heaven are open for thee; the double doors of the bows are open for thee. 1004 The gods of Buto are filled with compassion 1004 when they come to Osiris at the voice of lamentation of Isis and Nephthys. 1005 The Souls of Buto dance for thee; 1005 they beat their flesh for thee; they smite their arms for thee; 1005 they dishevel their hair for thee; 1005 they say to Osiris: 1006. "Thou art gone, thou art come; thou art awake, thou wast asleep; thou remainest alive. 1007 Stand up, see this; stand up, hear this, 1007 what thy son has done for thee, what Horus has done for thee. 1007 He beats him who beats thee; he binds him who binds thee; 1008 he puts him under his great daughter who is in dm. 1008 (it is) thy great sister who collected thy flesh, who gathered thy hands, 1008 who sought thee, who found thee upon thy side on the shore of Ndi.t, 1009 so that mourning ceased in the two 'itr.t-palaces." 1009 Ye gods, speak to him, bring him to you. 1009 But thou shalt ascend to heaven; thou shalt become Wp.w.wt. 1010 Thy son Horus leads thee on the ways of heaven. 1010 Heaven is given to thee; earth is given to thee; the Marsh of Reeds is given to thee, 1010 together with those two great gods who come from Heliopolis.

(259) 312 To say: N. is Osiris in a dust-storm. 3112 The abomination of N. is the earth; he has, not entered into Geb, 312 that N. might perish; nor has he slept in his house on earth, 312 that the bones of N. might be broken. His wounds are effaced; 312 N. has purified himself with the eye of Horus; his wound is effaced by the two mourners of Osiris; 312 N. has let the running (of his wound) flow to the ground at u. 313 It is the sister of N., the lady P, who wept for him. 313 The two nurses (or, attendants), who wept for Osiris, wept for him. 313 N. is on his way to heaven; N. is on his way to heaven, with Shu and R`. 313 N. is not hindered; there is no one who hinders him. 313 N. is upon his feet, the eldest of the gods. 313 N. has no session in the divine court. 314 The bread of N. comes on high with (that of) R`; 314 his offering comes out of Nun. 314 N. is one who comes again; 314 N. goes with R`; N. comes with R`. 3, 4 His houses are visited by him. 3, 5 He covers up evil; he abolishes evil. 315 He seizes kas; he frees kas. 315 N. spends the day; he spends the night; N. frees the two choppers in Wn.w. 315 Nothing opposes the feet of N.; nothing restrains the heart of N. 8. THE DECEASED KING TRIUMPHS OVER HIS ENEMIES AND IS RECOGNIZED BY THE GODS,

(90) There is no suffering for him who has finished his journey, and abandoned grief, who has freed himself on all sides, and thrown off all fetters.

(46) And though thy body may suffer pain, yet it is much worse with him when he is vanquished, for then he roareth like a lion that is robbed of her young whelps, for the fierceness and wrath of God tormenteth him; but if thou lettest him lodge within thee, then he grows fat and wanton, and will vanquish thee in time.

(372) 651 To say: O Osiris N., awake. 651 Horus has caused Thot to bring thine enemy to thee; 651 he has placed thee upon his back, so that he dare not resist thee. 651 Sit down upon him. 652 Mount; sit upon him, so that he may not escape thee. 652 Dismount, for thou art mightier than he; do thou evil to him. 653 Horus has loosed the hips (legs) of thine enemies; 653 Horus has brought them to thee, cut up. 653 Horus has chased their ka from them. 653 (So then) thou mayest be powerful by means of that which thy heart will do to them, in thy name of "Powerful over the sea" (as bull god).

(23) 16 Osiris, carry off all those who hate N., who speak evilly against his name. 16 Thot, go, carry off him who has injured Osiris. Bring him who speaks evilly against the name of N. 16 Get him into thy hand. To say four times: Do not separate thyself from him. 16 Take care that thou be not separated from him. A libation.

(367) 634 To say: O Osiris N., Geb has brought Horus to thee that he may avenge thee 634 and bring the hearts of the gods to thee, 634 that thou mayest not be in need, that thou mayest not groan. 634 Horus has given his eye to thee, that thou mayest take by it the wrr.t-crown before the gods (i.e. as chief of the gods). 635 Horus has collected thy limbs for thee; he has put thee together, 635 without any disorder in thee (or, without anything being disordered in thee). 635 Thot has seized thine enemy for thee; so that he is beheaded with his followers; 635 there is not one whom he has spared.

(524) 1233 To say: N. is pure with the purification which Horus did to his eye. 1233 N. is Thot who avenges thee (the eye); N. is not Set who seizes it. 1233 Rejoice, O gods; rejoice, O Two Enneads. 1234 Let Horus approach N. 1234 N. is crowned with the white crown, the eye of Horus wherewith he is powerful. 1234 The gods rejoice for him who ascends. 1235 The face of N. is as that of a jackal; the two arms of N. are as those of a falcon; 1235 the extremities of the wings of N. are as those of Thot. 1235 May Geb let N. fly to heaven, 1235 that this N. may take the eye of Horus, to himself! 1236 N. has penetrated your frontier, ye dead; 1236 N. has overturned your boundary stones, ye who are before and with Osiris; 1236 N. has conjured the paths of Set; 1236 N. has passed by the messengers of Osiris. 1237 No god can hold N.; 1237 no opponent stands in the way of N. 1237 N. is Thot, the strongest of the gods; 1237 Atum calls N. to heaven for life. 1237 N. has taken the eye of Horus to himself! 1238 N. is the son of Khnum; there is nothing evil which N. has done. 1238 Weighty is this word before thee, O R`. 1238 Hear it, bull of the Ennead. 1239 Open the way of N.; enlarge the place of N. before the gods. 1239 N. has taken the eye of Horus to himself; N. has attached to himself that which went forth from his head. 1240 N. has caused him to see with both his eyes complete, 1240 that he may punish his enemies therewith. 1240 Horus has taken his eye and has given it to N. 1241 His odour is the odour of a god; the odour of the eye of Horus appertains to the flesh of N. 1241 N. is in front with it; N. sits upon your great throne, O gods; 1241 N. is side by side with Atum, between the two sceptres. 1242 N. is the wnnw (messenger?) of the gods in search of the eye of Horus; 1242 N. searched for it at Buto; he found it at Heliopolis; 1242 N. snatched it from the head of Set, at the place where they fought. 1243 Horus, give thine arm to N.; Horus take to thyself thine eye; 1243 it mounts up to thee; it ascends to thee; it comes to thee, N., for life; 1243 the eye of Horus comes to thee with N., before N., for ever.

(74) 51 Osiris N., take to thyself the eye of Horus, on account of which he was punished. ft-oil.

(8) What more? The Lord enjoins to ease and raise up the beasts of enemies when labouring beneath their burdens; remotely teaching us not to indulge in joy at our neighbour's ills, or exult over our enemies; in order to teach those who are trained in these things to pray for their enemies. For He does not allow us either to grieve at our neighbour's good, or to reap joy at our neighbour's ill.

(369) 640 To say: O Osiris N., stand up. Horus has caused thee to stand up. 640 Geb has caused Horus to see his father in thee, in thy name of "He of the royal castle." 641 Horus has given the gods to thee; he has brought them to thee, so that they may illuminate thy face. 641 Horus has given his eye to thee, that thou mayest see with it. 642 Horus has placed thine enemy under thee, 642 that he may carry thee, that thou be not far from him, 642 and that thou mayest come (again) in thy (former) state. The gods have bound (again) thy face to thee. 643 Horus has opened thine eye for thee, that thou mayest see with it, in her (the eye) name of "Opener of the way." 643 Thine enemy is smitten by the children of Horus; they made his smiting red (bloody); 643 they have punished him; he is severely punished, so that his smell is evil. 644 Horus has fitted thy mouth to thee; he has adjusted for thee thy mouth to thy bones. 644 Horus has opened thy mouth for thee; 644 thy beloved son has re-instated thy two eyes for thee. 644 Horus does not permit thy face to be without the power to see, 644 in thy name of "Horus chief of his subjects."

(474) 939 To say: "How beautiful indeed it is to see," says she, said Isis; 939 "how fortunate indeed it is to see," says she, said Nephthys 939 to the king, to this Osiris N., 940 as he ascends to heaven among the stars, among the imperishable stars, 940 the lion-helmet (renown) of N. on his head, 940 his terror on both sides of him, his magic preceding him! 941 N. goes therewith to his mother Nut; 941 N. climbs upon her, in this her name of "Ladder." 941 The gods who inhabit heaven are brought to thee; they unite for thee with the gods who inhabit the earth, 941 that thou mayest be with them, that thou mayest go on their arms. 942 The Souls of Buto are brought to thee; the Souls of Hierakonpolis are united for thee. 942 "All belongs to N.," 942 so said Geb, who has spoken thereof with Atum. So it was done for him. 943 "The Marshes of Reeds, 943 the Horite regions, the regions of Set 943 all belongs to N.," 943 so said Geb, who has spoken thereof with Atum. So it was done for him. 944 He came against thee; he said he would kill thee. 944 He has not killed thee; it is thou who wilt kill him. 944 Thou holdest thine own against him, as the surviving bull of the wild-bulls. 945 Further, to say four times: N., thou remainest in life and joy; 945 N., thou shalt certainly remain in life and joy.

(204) 118 Rejoice, O hoers; let the heart in the breasts of men be lifted up. 118 They have swallowed the 'bright eye of Horus which is in Heliopolis. 118 The little finger of N. draws out that which is in the navel of Osiris. 119 N. thirsts not, he hungers not; the heart of N. faints (?) not, 119 for it is in the hands of : which hold off his hunger. O fill (him), O fillers of hearts.

(219) 167 To say: Atum, this thy son is this one here, Osiris, whom thou hast made to endure and to live. 167 He lives, N. (also) lives; he dies not, N. (also) dies not; 167 he perishes not, N. (also) perishes not, he is not judged, N. (also) is not judged; 167 he judges, N. (also) judges. 168 Shu, this thy son is this one here, Osiris, whom thou hast made to endure and to live. 168b-168d = 167b- 167 169 Tefnut, this thy son is this one here, Osiris, whom thou hast made to endure and to live. 169b-169d = 167b- 167 170 Geb, this thy son is this one here, Osiris, whom thou hast made to endure and to live. 170b-170d = 167b- 167 171 Nut, this thy son is this one here, Osiris, whom thou hast made to endure and to live. 171b-171d = 07b- 167 172 Isis, this thy brother is this one here, Osiris, whom thou hast made to endure and to live. 172b-172d = 167b- 07 173 Set, this thy brother is this one here, Osiris, who is made to endure and to live, that he may punish thee. 173b-173d = 167b- 167 174 Nephthys, this thy brother is this one here, Osiris, whom thou hast made to endure and to live. 174b-174d = 167b- 167 175 Thot, this thy brother is this one here, Osiris, who is made to endure and to live, that he may punish thee. 175b-175d = 167b- 167 176 Horus, this thy father is this one here, Osiris., whom thou hast made to endure and to live. 176b-176d = 167b- 167 177 Great Ennead, this one here is Osiris, whom ye have made to endure and to live. 177b-177d = 167b- 167 178 Little Ennead, this one here is Osiris, whom ye have made to endure and to live. 178b-178d = 167b- 167 179 Nut, this thy son is this one here, Osiris, of whom thou hast said: "One born to your father." 179 Thou hast wiped for him his mouth; his mouth was opened by his son, Horus, whom he loves; 179 his limbs are counted by the gods. 180a-180c = 167b- 167 181 In thy name, "He who is in Heliopolis, while he remains everlastingly in his necropolis": 181b-181d = 167b- 167 182 In thy name, "He who is in Busiris, chief of his nomes": 182b-182d = 167b- 167 183 In thy name, "He who is in the House of eret, the satisfied ka": 183b-183d = 167b- 167 184 In thy name, "He who is in the Divine Hall, who is in fumigation, 184 (who is in the) chest, (who is in the) portable chest, (who is in the) sack": 184c-184e = 167b- 167 185 In thy name, "He who is in the White Chapel of p`r-wood": 185b-185d = 167b- 167 186 In thy name, "He who is in ": Thou sojournest in heaven; thou sojournest on earth. 186 Osiris, turn thy face around, that thou mayest see N., 186 thy seed which came forth from thee, the pointed (pd.t). 187a-187c = 167b- 167 188 In thy name, "He who is in Buto": 188 Let thine arms be about "provisions", thy daughter; equip thyself with her. 188c-188e = 167b- 167 189 In thy name, "He who is in the House of the Great Ox": 189 Let thine arms be about "provisions", thy daughter; equip thyself with her. 189c-189e = 167b- 167 190 In thy name, "He who is in Hermopolis of the South": 190 Let thine arms be about "provisions", thy daughter; equip thyself with her. 190c-190e = 167b- 167 191 In thy name, "He who is in Hermopolis of the North": 191 Let thine arms be about "provisions", thy daughter, equip thyself with her. 191c-191d = 167b- 167 192 In thy name, "He who is in the City of Waters": 192 That which thou hast eaten is an eye; thy body is full of it; thy son, Horus, parts with it for thee, that thou mayest live by it. 192c-192d = 167b- 167 193 Thy body is the body of N.; thy flesh is the flesh of N.; 193 thy bones are the bones of N. 193 Thou goest, N. goes; N. goes, thou goest.

(357) 583 To say by Horus: May Geb make an offering to Osiris N., O Osiris N., 583 Geb has given to thee thy two eyes that thou mayest be satisfied. Take in thee the two eyes of this Great One. 583 Geb has caused Horus to give them to thee that thou mayest be satisfied with them. 584 Isis and Nephthys have seen thee; they have found thee. 584 Horus has taken care of thee; Horus has caused Isis and Nephthys to protect thee. 584 They have given thee to Horus that he may be satisfied with thee. 585 It is pleasing to Horus (to be) with thee in thy name of "He of the horizon, whence R` goes forth," 585 in thine arms in thy name of "He from within the palace." 585 Thou hast closed thine arms about him, about him, 585 so that his bones stretch and he become proud. 586 O Osiris N., betake thyself to Horus, 586 approach thyself to him, do not go far from him. 587 Horus has come, he recognizes thee; 587 he has smitten (and) bound Set for thee, for thou art his ka. 587 Horus has made him afraid of thee, for thou art greater than he; 588 he swims under thee; he carries in thee one greater than he. 588 His followers have noticed thee how thy strength is greater 588 so that they dare not resist thee. than his, 589 Horus comes; he recognizes his father in thee, for thou art young in thy name of "He of the fresh water." 589 Horus has opened for thee thy mouth. 590 O Osiris N., be not in distress, groan not. 590 Geb has brought Horus to thee, that he may count for thee their hearts. 590 He has brought to thee all the gods together; there is not one among them who escapes him. 591 Horus has avenged thee; it was not long till he avenged thee. 591 Horus has snatched back his eye from Set; he has given it to thee. 591 This his eye, the sweet one, cause it to stay with thee, reclaim it for thyself. O may it be pleasing to thee. 592 Isis has taken care of thee. 592 The heart of Horus is glad because of thee in thy name of "He who is First of the Westerners." 592 It is Horus who will avenge what Set has done to thee.

(423) 765 To say: O Osiris N., take to thyself this thy libation, which is offered to thee by Horus, 765 in thy name of "He who is come from the cataract"; take to thyself thy natron that thou mayest be divine. 765 Thy mother Nut has made thee to be as a god to thine enemy (or, in spite of thee), in thy name of "God." 766 Take to thyself the efflux which goes forth from thee. 766 Horus has made me assemble for thee the gods from every place to which thou hast gone. 766 Take to thyself the efflux which goes forth from thee. 766 Horus has made me count for thee his children even to the place where thou wast drowned. 767 r-rnp.wi recognizes thee, for thou art made young again, ill this thy name of "Fresh water." 767 Horus is indeed a soul, for he recognizes his father in thee, in his name of "r-b-'iti-rp.t."

(368) 636 To say: O Osiris N., this is Horus who is in thine arms; 636 he will avenge thee. 636 It is pleasing to him to be again with thee, in thy name of "He of the horizon whence R` goes forth." 636 Thou hast closed thine arms round and round him;, he will not depart from thee. 637 Horus does not allow thee to be sick; Horus, has placed thine enemy under thy feet, 637 that thou mayest live. Horus has given his children to thee, 637 that they may put themselves under thee, without one of them withdrawing, and that they may carry thee. 638 Thy mother Nut has spread herself over thee, in her name of "She of St-p.t"; 638 she has caused thee to be as a god, in spite of thee, in thy name of "God", 638 she protects thee against all evil things, in her name of "Great Sieve" (protectress). 638 Thou art the greatest among her children. 639 Geb is satisfied with thee; he has loved thee; he has protected thee; 639 he has given (back) to thee thy head; he has caused Thot to take care of thee, so that what was against thee ceased.

(448) 830 To say: Thot, heal N., that he may live, 830 that what is against him may cease. Thot, give him the eye of Horus.