(407) 710 To say: N. is pure, so that he can receive for himself his pure place which is in heaven. 710 N. will remain, the beautiful places, of N. will remain. 710 N. receives for himself his pure place which is in the bow of the boat of R`. 711 And the sailors who row R`, 711 they also will row N.; 711 and the sailors will take R` round about the horizon., 711 they also will take N. round about the horizon. 712 N.'s mouth is opened for him, N.'s nose is opened for him, 712 N.'s ears are opened for him, 712 that N. may judge words, that he may separate the two contenders, 713 that he may command words to him who is greater than he. 713 R` purifies N.; R` protects N. against the evil which is done against him.

(210) 126 To say: The judge is awake; Thot is up; 126 the sleepers are awake; they that are in Kns.t bestir themselves 126 before the great bittern, which comes forth from the marsh and Wepwawet who comes forth from the tamarisk-bush. 127 The mouth of N. is pure; the Two Enneads purify N.; 127 pure is this tongue which is in his mouth. 127 The abomination of N. is dung; N. rejects urine. 127 N. loathes his abomination. 128 The abomination of N., it is dung; he eateth not that abomination, 128 just as at the same time Set shrinks from these two companions who voyage over the sky. 128 R` and Thot, take N. with you, 129 that he may eat of that which ye eat, that he may drink of that which ye drink, 129 that he may live on that which ye live, that he may sit on that which ye sit, 129 that he may be mighty by that whereby ye are mighty, that he may voyage in that wherein ye voyage. 130 The booth of N. is an arbour among the reeds; 130 the abundance of N. is in the Marsh of Offerings; 130 his food is among you, ye gods; the water of N. consists of wine like that of R`, 130 N. compasses the sky like R`; N. traverses the sky like Thot.

(455) 848 To say: The watercourses are full, the canals are inundated 848 on account of the purification (which) comes forth from Osiris. 848 Sm-priest, hereditary-prince, ye ten great ones of the palace, ye ten great ones of Heliopolis, 849 Great Ennead, be seated, 849 behold this purification of the king, this Osiris N., 849 who is being purified by smn (-natron) and by bd (-natron), 850 the spittle which went out of the mouth of Horus, the sputum which went out of the mouth of Set, 850 whereby Horus was purified, 850 whereby the evil, which was in him, was poured to the ground, after Set had done (it) to him, 850 whereby Set was purified, 850 (whereby) the evil, which was in him, was poured to the ground, after Horus had done (it) to him. 851 N. is thereby purified, and the evil which was in him is poured to the ground, 851 which Nwtknw has done to thee, together with thy spirits.

(35) 27 Thou purifiest (thyself); Horus purifies (himself). One pellet of natron. Thou purifiest (thyself); Set purifies (himself). One pellet of natron. 27 Thou purifiest (thyself); Thot purifies (himself). One pellet of natron. Thou purifiest (thyself); the god purifies (himself). One pellet of natron. 27 Thou also purifiest (thyself)--thou who art among them. One pellet of natron. 27 Thy mouth is the mouth of a sucking calf on the day of his birth. 27 Five pellets of natron of the North, Wadi Natr�n (st-p.t)

(253) 275 To say: He is pure, who was purified in the Marsh of Reeds. 275 R` is purified in the Marsh of Reeds. 275 He is pure, who was purified in the Marsh of Reeds. 275 This N. is purified in the Marsh of Reeds. 275 The hand of N. is in the hand of R`; Nut takes his arm; 275 Shu lifts him up; Shu lifts him up.

(36) 28 Thou purifiest (thyself); Horus purifies (himself). Thou purifiest (thyself); Set purifies (himself). Thou purifiest (thyself); Thot purifies (himself). 28 Thou purifiest (thyself); the god purifies (himself). Thou purifiest (thyself); thy ka purifies (himself). Thou purifiest (thyself); thy god purifies (himself). 28 Thou also purifiest (thyself); it is thou who art among thy brothers, the gods. 29 Thy natron is on thy mouth; thou purifiest thy bones, (and) all. Equip thyself with that which belongs to thee. 29 Osiris, I have given to thee the eye of Horus to equip thy face therewith; adhere (to it). 29 One pellet of natron.

(409) 717 To say: N. is the bull of the Ennead, 717 lord of the five meals, three in heaven, two on earth. 717 It is the boat of the evening sun and the boat of the morning sun, 717 which convey this to N. from the nn-house of the god. 718 The abomination of N. is offal; he rejects urine; 718 he drinks it not. 718 N. lives on sweet-wood (i.e. sweets), and from fumigations which are in the earth.

(21) 13 [To say: How good is the condition (?) of thy mouth after] . I have adjusted for thee thy mouth to thy bones! 13 I open for thee thy mouth; I open for thee thine eyes, O N. 13 I open for thee thy mouth with the nw, the mtiw-hook of copper (or, iron), which opens the mouth of the gods. 13 Horus opens the mouth of this N.; [Horus opens the mouth of this N.]. 13 [Horus has opened] the mouth of this N.; Horus has opened the mouth of this N. 13 with that wherewith he opened the mouth of his father; with that wherewith he opened the mouth of Osiris; 14 with the copper, (or, iron) which comes forth from Set, the mtiw-hook of copper (or, iron), which opens the mouth of the gods. 14 He opens the mouth of N. therewith, that he may go, 14 that he himself may speak before the Great Ennead in the house of the prince, which is in Heliopolis, 14 that he may carry off the wrr.t-crown (which is) with Horus, lord of men.

(526) 1247 To say: N. has purified himself in the Lake of Reeds, 1247 wherein R` was purified. 1247 Horus dries the back of N., the back of Thot, the legs of N., the legs of Shu. 1247 Shu, take N. to heaven; Nut, give thine arm to N.

(420) 750 To say: O N., be pure, cense thyself for R`. 750 How beautiful is thy purity to-day! 750 To-day, establish thyself among the gods, to-day. 750 To-day, establish thyself among those who are in the s-ntr, today.

(34) 26 Smin, smin opens thy mouth. One pellet of natron. 26 O N., thou shalt taste its taste in front of the s-ntr-chapels. One pellet of natron. 26 That which Horus spits out is smin. One pellet of natron. 26 That which Set spits out is smin. One pellet of natron. 26 That which the two harmonious gods (spit out) is smin. One pellet of natron. 26 To say four times: Thou hast purified thyself with natron, together with Horus (and) the Followers of Horus. Five pellets of natron from Nekheb, Upper Egypt.

(685) 2063 To say: The waters of life which are in the sky, the waters of life which are in the earth come. 2063 The sky burns for thee, the earth trembles for thee, before the birth of the god. 2064 The two mountains divide, a god comes into being, the god has power over his body. 2064 The two mountains divide, N. comes into being, N. has power over his body. 2065 Behold N., his feet shall be kissed by the pure waters, 2065 which come into being through Atum, which the phallus of Shu makes, which the vulva of Tefnut brings into being. 2066 They have come to thee, they have brought to thee the pure waters which issue from their father; 2066 they purify thee, they fumigate thee, N., with incense. 2067 Thou liftest up the sky with thy hand; thou treadest (lit. layest) down the earth with thy foot. 2067 A libation is poured out at the gate of N.; the face of every god is washed. 2068 Thou washest thine arms, Osiris; thou washest thine arms N. 2068 Thy rejuvenescence is a god. Your third is a wd-offering. 2068 The perfume of an 'I.t-wt.t-serpent is on N. 2069 A bnbn-bread is in the house of Seker; a leg of meat is in the house of Anubis. 2069 N. is intact; the 'itr.t-palace is standing; the month (i.e. the moon) is born; the nome lives, 2070 which measurements have traced. Thou tillest the barley; thou tillest the spelt, 2070 with which N. will be presented for ever.

(249) 264 To say: O ye two contestants, announce now to the honourable one in this his name: 264 N. is this ssss-plant which springs from the earth. 264 The hand of N. is cleansed by him who has prepared his throne. 265 N. it is who is at the nose of the powerful Great One. 265 N. comes out of the Isle of Flame, 265 (after) he, N., had set truth therein in the place of error. 265 N. it is who is the guardian of laundry, who protects the uraeusserpents, 265 in the night of the great flood, which proceeds from the Great. 266 N. appears as Nefertem, as the flower of the lotus at the nose of R`; 266 as he comes forth from the horizon every day, the gods purify themselves, when they see him.

(347) 563 To say: The mouth of N. is in incense; the lips of N. are in myrrh. 563 Descend, O N., from the field of thy ka to the Marsh of Offerings. 563 of N. is from the n`r.t; the meal of N. is like (that of) the divine boat. 564 The life of N. will be more than that of Rnp.t; the food of N. will be more than (that of) pi (the inundation). 564 O ka of N., bring (food) that N. may eat with thee.

(109) 72 To say: Osiris N., take to thyself the eye of Horus, which purifies his mouth. 72 To say four times: For N., a lifting up of the offering, four times. Two pots of natron.

(323) 519 To say: N. has purified himself with R` in the sea of reeds. 519 Horus dries thy skin, O N.; Thot dries thy feet, O N. 519 Shu, lift N. up on high; Nut, give thine arm to N.

(562) 1405 To say: The earth is high under the sky by (means of) thine arms, Tefnut. 1405 Lay hold of the two hands of N., lay not hold of the arm of N., for life, satisfaction, eternity. 1405 Put him in ---------- as a distinguished one. 1405 N. is seated as chief of the Two Enneads; 1406 he judges the gods 1406 as a king, (and) as deputy of Horus, who avenges his father, Osiris. 1406 Thy body, N., is as that of a god; as your body, O gods, is like that of N. 1407 N. is come in peace to thee, Horus. 1407 The eye of Horus is young with you; it is not given over to the anger of Set. 32. A PURIFICATION LITANY,

(258) 308 To say: N. is Osiris in a dust-storm. 308 His abomination is the earth; N. has not entered into Geb, 308 that he might be destroyed; nor has he slept in his house on earth, 308 that his bones might be broken. His wounds are effaced: 308 N. has purified himself with the eye of Horus; his wound is effaced by the two mourners of Osiris; 308 N. has let the running (of his wound) flow to the ground at u. 309 It is his sister, the lady of P, who wept for him. 309 N. is on his way to heaven; N. is on his way to heaven; on the wind; on the wind. 309 He is not hindered; there is no one by whom he is hindered. 309 N., he is "on his own," the eldest of the gods. 310 His bread comes on high with (that of) R`; 310 his offering comes out of Nun. 310 N. is one who comes again; 310 he goes, he comes with R`. 310 His houses are visited by him. 311 N. seizes kas; he frees kas; 311 he covers up evil; he abolishes evil. 311 N. spends the day; he spends, the night, while he appeases the two choppers in Wn.w. 311 Nothing opposes his foot; nothing restrains his heart.

(564) 1421 To say: He is pure who purifies himself in the sea of reeds; 1421 R` purifies himself in the sea of reeds; 1421 N. himself purifies himself in the sea of reeds. 1421 Shu purifies, himself in the sea of reeds; 1421 N. himself purifies himself in the sea of reeds. 1422 Shu, Shu, lift N. up to heaven; 1422 Nut, give thine arms to N.; 1422 let him fly, let him fly, rejoicing, rejoicing, rejoicing, let him fly, let him fly.

(269) 376 To say: The fire is laid, the fire shines; 376 the incense is laid on the fire, the incense shines. 376 Thy fragrance comes to N., O Incense; the fragrance of N. comes to thee, O Incense. 377 Your fragrance comes to N., O ye gods; the fragrance of N. comes to you, O ye gods. 377 May N. be with you, O ye gods; may you be with N., O ye gods. 377 May N. live with you, O ye gods; may you live with N., O ye gods. 378 May N. love you, O ye gods; love him, O ye gods. 378 The p-pellet (of incense) comes, the pd-pellet (of incense) comes, (they) come forth from the thigh (or lap, m3.t) of Horus. 379 Those who have ascended are come, those who have ascended are come; those who have climbed are come, those who have climbed are come. 379 Those who lifted themselves up like Shu are come; those who have lifted themselves up like Shu are come. 379 N. ascends on the hips of Isis; N. climbs up on the hips of Nephthys. 380 The father of N., Atum, lays hold of the arm of N.; he assigns N. 380 to those gods, who are the nimble, the wise, the imperishable stars. 381 Mother of N., 'Ipii, 381 give to N. thy breast, 381 that N. may pass it over his mouth (taste it), 381 and that N. may suck thy milk, which is white, light and sweet. 382 That (yonder) land in which (where) N. goes, 382 N. will not thirst in it, N. will not hunger in it for ever.