Searching...
Showing 1-19
Passages similar to: Bhagavad Gita — Akṣhara Parabrahma Yoga
Source passage
Bhagavad Gita
Akṣhara Parabrahma Yoga (8.15)
Having attained to Me, they do not again attain birth, which is the seat of pain and is not eternal, they having reached highest perfection.
Mundaka Upanishad
Third Mundaka, Second Khanda (1)
He (the knower of the Self) knows that highest home of Brahman, in which all is contained and shines brightly. The wise who, without desiring...
Katha Upanishad
Third Vallī (8)
'But he who has understanding, who is mindful and always pure, reaches indeed that place, from whence he is not born again.'
Dhammapada
Chapter II: On Earnestness (23)
These wise people, meditative, steady, always possessed of strong powers, attain to Nirvâna, the highest happiness.
Dhammapada
Chapter XVII: Anger (225)
The sages who injure nobody, and who always control their body, they will go to the unchangeable place (Nirvâna), where, if they have gone, they will...
Dhammapada
Chapter XXIV: Thirst (351)
He who has reached the consummation, who does not tremble, who is without thirst and without sin, he has broken all the thorns of life: this will be...
Mundaka Upanishad
Third Mundaka, Second Khanda (9)
He who knows that highest Brahman, becomes even Brahman. In his race no one is born ignorant of Brahman. He overcomes grief, he overcomes evil; free...
Yoga Sutras of Patanjali
Book III (50)
By absence of all self-indulgence at this point, when the seeds of bondage to sorrow are destroyed, pure spiritual being is attained.
Mundaka Upanishad
Third Mundaka, Second Khanda (6)
Having well ascertained the object of the knowledge of the Vedânta, and having purified their nature by the Yoga of renunciation, all anchorites,...
Chandogya Upanishad
Prapathaka IV, Khanda 15 (6)
This is the path of the Devas, the path that leads to Brahman. Those who proceed on that path, do not return to the life of man, yea, they do not retu...
Dhammapada
Chapter VII: The Venerable (Arhat) (90)
There is no suffering for him who has finished his journey, and abandoned grief, who has freed himself on all sides, and thrown off all fetters.
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (3)
'Thus does that serene being, arising from this body, appear in its own form, as soon as it has approached the highest light (the knowledge of Self )...
Mundaka Upanishad
Third Mundaka, Second Khanda (5)
When they have reached him (the Self), the sages become satisfied through knowledge, they are conscious of their Self, their passions have passed...
The Tibetan Book of the Dead
Book II: Characteristics of Existence in the Intermediate State (24.9)
Others who have accumulated merit, and devoted themselves sincerely to religion, will experience various delightful pleasures and happiness and ease...
Yoga Sutras of Patanjali
Book IV (29)
He who, after he has attained, is wholly free from self, reaches the essence of all that can be known, gathered together like a cloud. This is the...
Katha Upanishad
Third Vallī (15)
'He who has perceived that which is without sound, without touch, without form, without decay, without taste, eternal, without smell, without...
Brihadaranyaka Upanishad
Brahmana 4 (4.4.6)
On this point there is this verse: Where one's mind is attached — the inner self Goes thereto with action, being attached to it alone. Obtaining the...
Katha Upanishad
Sixth Vallī (14)
'When all desires that dwell in his heart cease, then the mortal becomes immortal, and obtains Brahman.'
Chandogya Upanishad
Prapathaka VIII, Khanda 1 (6)
'And as here on earth, whatever has been acquired by exertion, perishes, so perishes whatever is acquired for the next world by sacrifices and other...
The Tibetan Book of the Dead
Book I: The Sixth Day (9.22)
And believing in the unchanging nature of the pure and holy Truth, thou wilt have had produced in thee the tranquil-flowing Samddhi; and, having merge...