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Passages similar to: Bhagavad Gita — Guṇa Traya Vibhāga Yoga
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Bhagavad Gita
Guṇa Traya Vibhāga Yoga (14.20)
Having crossed beyond these three gunas, which are the source of the body, the embodied one is freed from birth, death, decay and pain, and attains the immortal.
Brihadaranyaka Upanishad
Brahmana 4 (4.4.7)
On this point there is this verse: — When are liberated all The desires that lodge in one's heart, Then a mortal becomes immortal! Therein he reaches...
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (1)
It is the abode of that Self which is immortal and without body . When in the body (by thinking this body is I and I am this body) the Self is held by...
Katha Upanishad
First Vallī (17)
'He who has three times performed this Nâkiketa rite, and has been united with the three (father, mother, and teacher), and has performed the three...
Mundaka Upanishad
Third Mundaka, Second Khanda (9)
He who knows that highest Brahman, becomes even Brahman. In his race no one is born ignorant of Brahman. He overcomes grief, he overcomes evil; free...
Katha Upanishad
Sixth Vallī (14)
'When all desires that dwell in his heart cease, then the mortal becomes immortal, and obtains Brahman.'
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (3)
'Thus does that serene being, arising from this body, appear in its own form, as soon as it has approached the highest light (the knowledge of Self )...
Dhammapada
Chapter XXIV: Thirst (351)
He who has reached the consummation, who does not tremble, who is without thirst and without sin, he has broken all the thorns of life: this will be...
Mundaka Upanishad
Third Mundaka, Second Khanda (6)
Having well ascertained the object of the knowledge of the Vedânta, and having purified their nature by the Yoga of renunciation, all anchorites,...
Yoga Sutras of Patanjali
Book III (50)
By absence of all self-indulgence at this point, when the seeds of bondage to sorrow are destroyed, pure spiritual being is attained.
Chandogya Upanishad
Prapathaka VIII, Khanda 7 (1)
Pragâpati said: 'The Self which is free from sin, free from old age, from death and grief, from hunger and thirst, which desires nothing but what it...
Katha Upanishad
Third Vallī (15)
'He who has perceived that which is without sound, without touch, without form, without decay, without taste, eternal, without smell, without...
Katha Upanishad
Sixth Vallī (18)
Having received this knowledge taught by Death and the whole rule of Yoga (meditation), Nâkiketa became free from passion and death, and obtained...
Dhammapada
Chapter XXV: The Bhikshu (Mendicant) (374)
As soon as he has considered the origin and destruction of the elements (khandha) of the body, he finds happiness and joy which belong to those who...
Dhammapada
Chapter VII: The Venerable (Arhat) (90)
There is no suffering for him who has finished his journey, and abandoned grief, who has freed himself on all sides, and thrown off all fetters.
Katha Upanishad
Second Vallī (13)
'A mortal who has heard this and embraced it, who has separated from it all qualities, and has thus reached the subtle Being, rejoices, because he...
Dhammapada
Chapter XXVI: The Brâhmana (Arhat) (384)
If the Brâhmana has reached the other shore in both laws (in restraint and contemplation), all bonds vanish from him who has obtained knowledge.
Katha Upanishad
First Vallī (18)
'He who knows the three Nâkiketa fires, and knowing the three, piles up the Nâkiketa sacrifice, he, having first thrown off the chains of death,...
Dhammapada
Chapter XXIV: Thirst (348)
Give up what is before, give up what is behind, give up what is in the middle, when thou goest to the other shore of existence; if thy mind is...
Chandogya Upanishad
Prapathaka VIII, Khanda 3 (4)
'Now that serene being which, after having risen from out this earthly body, and having reached the highest light (self-knowledge), appears in its...
Chandogya Upanishad
Prapathaka VIII, Khanda 1 (5)
Then he should say: 'By the old age of the body, that (the ether, or Brahman within it) does not age; by the death of the body, that (the ether, or...
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