(5) Sakra replied: “Very many, World Honoured One, and it is impossible to count his or her merits for hundreds and thousands of aeons.”

(11) He is the One, who cometh forth this day from the primeval womb of them who were before Rā, and his coming forth taketh place upon earth and in the Netherworld. His coming forth is like Rā daily

(12) I am Rā, who proceedeth from Nu, and my soul is divine. I am he who produceth food, but I execrate what is wrong

(10) And every divinity who presenteth himself to me, be he reckoned to the forerunners of Rā: be he reckoned to the forerunners of Light and to the Bright ones who deck the sky amid the Mighty ones

(13) The living soul of N. adoreth Rā, when he setteth in the land of the living, on the Western horizon of the sky

(1) I am a Soul. I am Rā who proceedeth from Nu, and my soul is divine. I am he who produceth food, but I execrate what is wrong and look not upon it

(36) And said to him: "How many are the aeons of the immortals, starting from the infinities?"

(17) Place me among the followers of Rā: place me as one who goeth round in the Garden of Peace of Rā

(20) Said over a Boat of four cubits in length, painted green. And let a starry sky be made, clean and purified with natron and incense. And see thou make an image of Rā upon a tablet of light green colour at the prow of the Boat. And see thou make an image of the Deceased whom thou lovest, that he may be made strong in this boat, and that his voyage be made in the Bark of Rā, and that Rā himself may look upon him. Do not do this for any one except for thine own self, thy father and thy son. And let them be exceedingly cautious for themselves. The Deceased acquireth might with Rā, and made to possess power among the gods, who regard him as one of themselves, and when men or the Dead see him they fall upon their faces. He is seen in the Netherworld as the image of Rā

(2) Rā sets as Osiris with all the splendour of the Glorified and of the gods of the Amenta; for he is the one, the marvellous in the Tuat, the exalted soul in the Netherworld, Unneferu who exists for ever and eternally

(41) Then the Holy Apostles said to him: "Lord, Savior, tell us about those who are in the aeons, since it is necessary for us to ask about them."

(9) I am Horus, the eldest of Rā as he riseth

(14) O Rā, who guides this earth, for thou art guiding the powers and following the course of the gods; I am the guardian of his door who tows the navigating gods

(3) You, unborn, from you come the eternal ones and eternal realms, the all-perfect ones, who are established, and the perfect beings.

(3) O ye seamen of Râ at the gloaming of the day, let N live after death, like Râ daily

Now I come to the main points about immortal humankind. I shall explain why the beings belonging to the immortal human are here. When a multitude of people came into being through Adam, who was fashioned, and from matter, and when the world was filled, the rulers reigned over it, that is to say, they held it in ignorance. What is the cause? It is this. Since the immortal father knows that deficiency of truth came into being among the eternal realms and their worlds, when he wanted to bring to naught the rulers of destruction by means of their fashioned creatures, he sent your likenesses, namely, the blessed little guileless spirits, down to the world of destruction. They are not strangers to knowledge. For all knowledge is in an angel who appears before them, who stands in front of the father and is not powerless to give them knowledge. Immediately, whenever they appear in the world of destruction, they will first reveal the pattern of incorruptibility for condemnation of the rulers and their powers. Moreover, when the blessed ones appeared in the fashioned bodies of the authorities, they were envied. And because of envy, the authorities mixed their seed with them to defile them, but they were not able. Moreover, when the blessed ones appeared in their light, they appeared distinctively. And each one of them from their land revealed their knowledge to the assembly that appeared in the fashioned bodies of destruction. The assembly was found to have every seed because of the seed of the authorities that was mixed with it. Then the savior made all of them one. And the spirits of these appeared, being superior and blessed but varying in election, and many others are kingless and superior to everyone who was before them. Consequently, four races exist. There are three that belong to the kings of the eighth heaven. But the fourth race is kingless and perfect, above them all. For these will enter into the holy place of their father, and they will reside in rest, and eternal, ineffable glory, and ceaseless joy. They are already kings, immortal within the mortal realm. They will pass judgment on the gods of chaos and their powers.

(10) I come before you and make my appearance on the seat of Rā, and I sit upon my seat which is on the Horizon, and receive the offerings upon their altars. I drink the sacred liquor each evening, in the form of the Lord of all creatures, and I am exalted like that venerable god the Lord of the Great House, whom the gods rejoice at seeing at his beautiful comings forth from the womb of Nut, to whom Nut each day giveth birth

(21) O ye gods, O ye Glorified who precede Rā, and who escort his soul, tow me as you tow him, in the same way as you conduct Rā and tow those in the sky. I am the lofty power in the Amenta

(2) Those who are in their cells accompany me as guides. I have made my way and gone round the heavenly Ocean on the path of the Bark of Râ, and standing on the girders [52] of the Bark of Râ

(4) Oh Râ, who smileth cheerfully, and whose heart is delighted with the perfect order of this day as thou enterest into Heaven and comest forth in the East: the Ancients and those who are gone before acclaim thee