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Passages similar to: Chuang Tzu — The Secret of Life.
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Taoist
Chuang Tzu
The Secret of Life. (4)
"Do not develop your artificial intelligence, but develop that intelligence which is from God. From the latter, results virtue; from the former, cunning. And those who do not shrink from the natural, nor wallow in the artificial,—they are near to perfection." When Confucius was on his way to the Ch'u State, he came to a forest where he saw a hunchback catching cicadas as though with his hand. "How clever you are!" cried Confucius. "Have you any way of doing this?" "I have a way," replied the hunchback. "In the fifth and sixth moons I practise balancing two balls one on top of the other. If they do not fall, I do not miss many cicadas. When I can balance three balls, I only miss one in ten; and when five, then it is as though I caught the cicadas with my hand. My body is as motionless as the stump of a tree; my arms like dead branches. Heaven and earth and all creation may be around me, but I am conscious only of my cicada's wings. How should I not succeed?" Confucius looked round at his disciples and said, "Singleness of purpose induces concentration of the faculties. Of such is the success of this hunchback." Yen Yüan said to Confucius, "When I crossed over the Shang-shên rapid, the boatman managed his craft with marvellous skill. I asked him if handling a boat could be learnt. 'It can,' replied he. 'The way of those who know how to keep you afloat is more like sinking you. They row as if the boat wasn't there.'
Greek
Book VI (503)
What do you mean? he said. You are aware, I replied, that quick intelligence, memory, sagacity, cleverness, and similar qualities, do not often grow...
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Christian Mysticism
Chapter VI: The Excellence and Utility of Faith. (2)
As, then, playing at ball not only depends on one throwing the ball skilfully, but it requires besides one to catch it dexterously, that the game may...
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Hindu
Third Vallī (6)
'But he who has understanding and whose mind is always firmly held, his senses are under control, like good horses of a charioteer.'
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Sufi
The Lion and the Beasts (61-70)
If ye cavil at and accept not God's hints, Though ye count yourselves men, see, ye are women. The quantum of reason ye possessed is lost, Inasmuch as...
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Christian Mysticism
Chapter XV: Different Degrees of Knowledge. (23)
Knowledge is then followed by practical wisdom, and practical wisdom by self-control: for it may be said that practical wisdom is divine knowledge,...
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Christian Mysticism
Chapter VI: The Benefit of Culture. (1)
The readiness acquired by previous training conduces much to the perception of such things as are requisite; but those things which can be perceived...
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Greek
Book VI (504)
What, he said, is there a knowledge still higher than this—higher than justice and the other virtues? Yes, I said, there is. And of the virtues too we...
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Hindu
Third Vallī (3)
'Know the Self to be sitting in the chariot, the body to be the chariot, the intellect (buddhi) the charioteer, and the mind the reins.'
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Hindu
Sankhya Yoga (2.60)
O Arjuna! The turbulent senses carry away the mind even of the learned man though he is striving to control them.
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Taoist
Tao Te Ching (68)
He who in (Tao's) wars has skill Assumes no martial port; He who fights with most good will To rage makes no resort. He who vanquishes yet still...
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Western Esoteric
Inferno: Canto XI (5)
"Philosophy," he said, "to him who heeds it, Noteth, not only in one place alone, After what manner Nature takes her course From Intellect Divine,...
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Sufi
The Building of the "Most Remote Temple" at Jerusalem (232-241)
Ah! better for him had he never learnt swimming! Then he would have based his hopes on Noah's ark. Would he had been ignorant of craft as a babe!...
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Greek
Book III (411)
Exactly. And so in gymnastics, if a man takes violent exercise and is a great feeder, and the reverse of a great student of music and philosophy, at f...
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Taoist
Tao Te Ching (55)
He who has in himself abundantly the attributes (of the Tao) is like an infant. Poisonous insects will not sting him; fierce beasts will not seize...
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Christian Mysticism
The Works of Dionysius the Areopagite
On Divine Names, Caput IV (8)
Now, the divine minds are said to be moved circularly indeed, by being united to the illuminations of the Beautiful and Good, without beginning and...
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Christian Mysticism
Chapter VII: What Sort of Prayer the Gnostic Employs, and How It iS Heard By God. (28)
But in the case of those in whom there is still a heavy corner, leaning downwards, even that part which has been elevated by faith is dragged down. In...
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Western Esoteric
Paradiso: Canto II (7)
Itself revolving on its unity. Virtue diverse doth a diverse alloyage Make with the precious body that it quickens, In which, as life in you, it is co...
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Buddhist
Chapter XX: The Way (282)
Through zeal knowledge is gotten, through lack of zeal knowledge is lost; let a man who knows this double path of gain and loss thus place himself...
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Western Esoteric
Paradiso: Canto XXVIII (3)
The circles corporal are wide and narrow According to the more or less of virtue Which is distributed through all their parts. The greater goodness wo...
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Taoist
Tao Te Ching (15)
The skilful masters (of the Tao) in old times, with a subtle and exquisite penetration, comprehended its mysteries, and were deep (also) so as to...
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