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Passages similar to: Brihadaranyaka Upanishad — Brahmana 3
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Brihadaranyaka Upanishad
Brahmana 3 (1.3.8)
Then they said, * What, pray, has become of him who stuck to us thus? ' c This one here (ay am) is within the mouth (asyd)! ' He is called Ayasya Angirasa, for he is the essence (rasa) of the limbs (ahgct).
Chandogya Upanishad
Prapathaka I, Khanda 2 (12)
Therefore Ayâsya meditated on the udgîtha (Om) as that breath, and people hold it to be Ayâsya, because it comes (ayati) from the mouth (âsya);
Chandogya Upanishad
Prapathaka I, Khanda 2 (10)
Aṅgiras meditated on the udgîtha (Om) as that breath, and people hold it to be Aṅgiras, i. e. the essence of the members (angânâm rasah);
Chandogya Upanishad
Prapathaka VIII, Khanda 14 (1)
He who is called ether (âkâsa) is the revealer of all forms and names. That within which these forms and names are contained is the Brahman, the...
Chandogya Upanishad
Prapathaka I, Khanda 7 (5)
Now the person who is seen in the eye, he is Rik, he is Sâman, Uktha , Yagus, Brahman. The form of that person (in the eye) is the same as the form...
Chandogya Upanishad
Prapathaka V, Khanda 2 (6)
Then going forward and placing the mash in his hands, he recites: 'Thou (Prâna) art Ama by name, for all this together exists in thee. He is the...
Chandogya Upanishad
Prapathaka III, Khanda 17 (6)
Ghora Âṅgirasa, after having communicated this (view of the sacrifice) to Krishna, the son of Devăkî --and he never thirsted again (after other...
Chandogya Upanishad
Prapathaka I, Khanda 13 (1)
The syllable Hâu is this world (the earth), the syllable Hâi the air, the syllable Atha the moon, the syllable Iha the self, the syllable Î is Agni,...
Chapter 18: Of the Creation of Heaven and Earth; and of the first Day. (78)
The word or syllable (Er) signifieth the kindled astringent and bitter quality, the earnest severe wrath of God, which trembleth at the hinder part...
Chandogya Upanishad
Prapathaka II, Khanda 22 (4)
And if somebody should reprove him for his sibilants, let him say, 'I went to Pragâpati as my refuge: he will smash thee.' And if somebody should repr...
Yasna (Gathas)
Yasna 32 — Ahunavaiti Gatha (8)
Of these wretched beings Yima Vîvanghusha was famed to be; he who, desiring to content our men, was eating kine's flesh in its pieces. But from (such...
Chandogya Upanishad
Prapathaka I, Khanda 6 (8)
Rik and Sâman are his joints, and therefore he is udgîtha. And therefore he who praises him (the ut) is called the Ud-gâtri (the out-singer). He (the...
Chandogya Upanishad
Prapathaka I, Khanda 11 (5)
He said: 'Breath (prâna). For all these beings merge into breath alone, and from breath they arise. This is the deity belonging to the prastâva. If,...
Chandogya Upanishad
Prapathaka III, Khanda 16 (7)
Mahidâsa Aitareya (the son of Itarâ), who knew this, said (addressing a disease): 'Why dost thou afflict me, as I shall not die by it?' He lived a...
Chandogya Upanishad
Prapathaka I, Khanda 3 (6)
Let a man meditate on the syllables of the udgîtha, i. e. of the word udgîtha. Ut is breath (prâna), for by means of breath a man rises...
Chandogya Upanishad
Prapathaka V, Khanda 11 (6)
They replied: 'Every man ought to say for what purpose he comes. You know at present that Vaisvânara Self, tell us that.'
Chandogya Upanishad
Prapathaka IV, Khanda 1 (3)
The other answered him: 'How can you speak of him, being what he is (a râganya, noble), as if he were like Raikva with the car ?'
Chandogya Upanishad
Prapathaka I, Khanda 11 (1)
Then the sacrificer said to him: 'I should like to know who you are, Sir.' He replied: 'I am Ushasti Kâkrâyana.'