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Passages similar to: Brihadaranyaka Upanishad — Brahmana 3
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Brihadaranyaka Upanishad
Brahmana 3 (1.3.27)
He who knows the suppoit of that Saman is indeed supported. Voice, verily, is its support, for when supported on voice the breath sings. But some say it is supported on food. Prayers to accompany an intelligent performance of the Chant
Katha Upanishad
Second Vallī (17)
'This is the best support, this is the highest support; he who knows that support is magnified in the world of Brahmâ.'
Chandogya Upanishad
Prapathaka I, Khanda 7 (1)
Now with reference to the body. Rik is speech, Sâman breath . This Sâman (breath) rests on that Rik (speech). Therefore the Sâman is sung as resting...
Chandogya Upanishad
Prapathaka II, Khanda 22 (2)
Let a man sing , wishing to obtain by his song immortality for the Devas. 'May I obtain by my song oblations (svadhâ) for the fathers, hope for men,...
Chandogya Upanishad
Prapathaka I, Khanda 7 (7)
He who knowing this sings a Sâman, sings to both (the adhidaivata and adhyâtma self, the person in the sun and the person in the eye, as one and the...
Chandogya Upanishad
Prapathaka I, Khanda 1 (9)
By that syllable does the threefold knowledge (the sacrifice, more particularly the Soma-sacrifice, as founded on the three Vedas) proceed. When the...
Chandogya Upanishad
Prapathaka I, Khanda 8 (4)
'What is the origin of the Sâman?' 'Tone (svara),' he replied. 'What is the origin of tone?' 'Breath,' he replied. 'What is the origin of breath?'...
Chandogya Upanishad
Prapathaka II, Khanda 8 (3)
Speech yields the milk, which is the milk of speech itself, to him who knowing this meditates on the sevenfold Sâman in speech. He becomes rich in...
Chandogya Upanishad
Prapathaka I, Khanda 7 (9)
'What wish shall I obtain for you by my songs?' For he who knowing this sings a Sâman is able to obtain wishes through his song, yea, through his...
Chandogya Upanishad
Prapathaka I, Khanda 11 (9)
He said: 'Food (anna). For all these beings live when they partake of food. This is the deity belonging to the pratihâra. If, without knowing that...
Chandogya Upanishad
Prapathaka V, Khanda 22 (1)
'And he who offers the fourth oblation, should offer it to Samâna (on-breathing), saying Svâhâ. Then Samâna is satisfied,
Chandogya Upanishad
Prapathaka I, Khanda 13 (4)
Speech yields the milk, which is the milk of speech itself to him who knows this Upanishad (secret doctrine) of the Sâmans in this wise. He becomes...
Chandogya Upanishad
Prapathaka II, Khanda 8 (1)
Next for the sevenfold Sâman. Let a man meditate on the sevenfold Sâman in speech. Whenever there is in speech the syllable huṅ , that is hiṅkâra,...
Chandogya Upanishad
Prapathaka I, Khanda 7 (3)
Rik is the ear, Sâman the mind. This Sâman (mind) rests on that Rik (ear). Therefore the Sâman is sung as resting on the Rik. Sâ is the ear, ama the...
Chandogya Upanishad
Prapathaka II, Khanda 9 (4)
What he is at the time of the saṅgava , that is the âdi, the first, the Om. On it birds are dependent. Therefore birds fly about in the sky without...
Chandogya Upanishad
Prapathaka V, Khanda 2 (7)
Then he eats with the following Rik verse at every foot: 'We choose that food'--here he swallows--'Of the divine Savitri (prâna)'--here he...
Chandogya Upanishad
Prapathaka I, Khanda 11 (5)
He said: 'Breath (prâna). For all these beings merge into breath alone, and from breath they arise. This is the deity belonging to the prastâva. If,...
Chandogya Upanishad
Prapathaka I, Khanda 6 (1)
The Rik (veda) is this earth, the Sâman (veda) is fire. This Sâman (fire) rests on that Rik (earth) . Therefore the Sâman is sung as resting on the...
Chandogya Upanishad
Prapathaka I, Khanda 2 (14)
He who knows this, and meditates on the syllable Om (the imperishable udgîtha) as the breath of life in the mouth, he obtains all wishes by singing....
Chandogya Upanishad
Prapathaka I, Khanda 3 (4)
Speech is Rik, and therefore when a man utters a Rik verse he neither breathes up nor down. Rik is Sâman, and therefore when a man utters a Sâman...
Chandogya Upanishad
Prapathaka VII, Khanda 26 (1)
'To him who sees, perceives, and understands this , the spirit (prâna) springs from the Self, hope springs from the Self, memory springs from the...