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Passages similar to: Brihadaranyaka Upanishad — Brahmana 5
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Brihadaranyaka Upanishad
Brahmana 5 (5.5.1)
In the beginning this world was just Water. That Water emitted the Real—Brahma [being] the Real—; Brahma, Prajapati; Prajapati, the gods. Those gods reverenced the Real (satyam). That is trisyllabic: sa-ti-yam — sa is one syllable, ti is one syllable, yam is one syllable. The first and last syllables are truth (satyam^ In the middle is falsehood (anrtam}* This falsehood is embraced on both sides by truth; it partakes of the nature of truth itself. Falsehood does not injure him who knows this.
Bhagavad Gita
Śhraddhā Traya Vibhāga Yoga (17.23)
By means of it were created, at the beginning, the Brāhmins, the Vedas, and the Sacrifices....
Chandogya Upanishad
Prapathaka II, Khanda 23 (3)
Pragâpati brooded on the worlds. From them, thus brooded on, the threefold knowledge (sacrifice) issued forth. He brooded on it, and from it, thus...
Chandogya Upanishad
Prapathaka VI, Khanda 8 (6)
As water is an offshoot, seek after its root, viz. fire. As fire is an offshoot, seek after its root, viz. the True. Yes, all these creatures, O son, ...
Chandogya Upanishad
Prapathaka VI, Khanda 3 (2-3)
'That Being (i. e. that which had produced fire, water, and earth) thought, let me now enter those three beings (fire, water, earth) with this living...
Chandogya Upanishad
Prapathaka VIII, Khanda 3 (4)
'Now that serene being which, after having risen from out this earthly body, and having reached the highest light (self-knowledge), appears in its...
Chandogya Upanishad
Prapathaka I, Khanda 8 (5)
'What is the origin of water?' 'That world (heaven),' he replied. 'And what is the origin of that world?'-- He replied: 'Let no man carry the Sâman...
Mundaka Upanishad
Third Mundaka, First Khanda (6)
The true prevails, not the untrue; by the true the path is laid out, the way of the gods (devayânah), on which the old sages, satisfied in their...
Katha Upanishad
Sixth Vallī (13)
'By the words "He is," is he to be apprehended, and by (admitting) the reality of both (the invisible Brahman and the visible world, as coming from...
Bhagavad Gita
Rāja Vidyā Yoga (9.17)
I am the Father of this universe, the Mother, the Sustainer, and the Grandsire. I am the knowable, the purifier, and the syllable Om. I am also the...
Chandogya Upanishad
Prapathaka I, Khanda 2 (3)
Then they meditated on the udgîtha (Om) as speech, but the Asuras pierced it with evil. Therefore we speak both truth and falsehood. For speech is...
Mundaka Upanishad
Second Mundaka, Second Khanda (11)
That immortal Brahman is before, that Brahman is behind, that Brahman is right and left. It has gone forth below and above; Brahman alone is all...
Chandogya Upanishad
Prapathaka III, Khanda 19 (1)
Âditya (the sun ) is Brahman, this is the doctrine, and this is the fuller account of it:-- In the beginning this was non-existent . It became...
Chandogya Upanishad
Prapathaka I, Khanda 8 (4)
'What is the origin of the Sâman?' 'Tone (svara),' he replied. 'What is the origin of tone?' 'Breath,' he replied. 'What is the origin of breath?'...
Mundaka Upanishad
First Mundaka, First Khanda (1)
BRAHMA was the first of the Devas, the maker of the universe, the preserver of the world. He told the knowledge of Brahman, the foundation of all...
Mundaka Upanishad
First Mundaka, First Khanda (9)
'From him who perceives all and who knows all, whose brooding (penance) consists of knowledge, from him (the highest Brahman) is born that Brahman,...
Chandogya Upanishad
Prapathaka VIII, Khanda 3 (5)
This name Sattyam consists of three syllables, sat-tî-yam . Sat signifies the immortal, t, the mortal, and with yam he binds both. Because he binds...
Katha Upanishad
Fifth Vallī (2)
'He (Brahman) is the swan (sun), dwelling in the bright heaven; he is the Vasu (air), dwelling in the sky; he is the sacrificer (fire), dwelling on...
Bhagavad Gita
Śhraddhā Traya Vibhāga Yoga (17.26)
The word “Sat” is used to denote reality and goodness; and likewise, Ο Pārtha, the word “Sat” is used for an auspicious action.
Chandogya Upanishad
Prapathaka III, Khanda 14 (1)
All this is Brahman (n.) Let a man meditate on that (visible world) as beginning, ending, and breathing in it (the Brahman). Now man is a creature of...
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