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Passages similar to: Brihadaranyaka Upanishad — Brahmana 14
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Brihadaranyaka Upanishad
Brahmana 14 (5.14.5)
Some recite this Savitrl stanza as Anushtubh meter, saying: 'The speech is Anushtubh meter. We recite the speech accordingly/ One should not so do. One should recite the Savitrl stanza as Gayatri meter. Verily, even if one who knows thus receives very much, that is not at all in comparison with one single line of the Gayatri.
Chandogya Upanishad
Prapathaka III, Khanda 12 (1)
The Gâyatrî (verse) is everything whatsoever here exists. Gâyatrî indeed is speech, for speech sings forth (gâya-ti) and protects (trâya-te)...
Chandogya Upanishad
Prapathaka I, Khanda 3 (4)
Speech is Rik, and therefore when a man utters a Rik verse he neither breathes up nor down. Rik is Sâman, and therefore when a man utters a Sâman...
Chandogya Upanishad
Prapathaka III, Khanda 12 (5)
That Gâyatrî has four feet and is sixfold . And this is also declared by a Rik verse (Rig-Veda X, 90, 3):--
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.4)
Sung by sages, in many ways and distinctly, in various hymns, as also in the suggestive words about Brahman, full of reasoning and decisive.
Dhammapada
Chapter VIII: The Thousands (101)
Even though a Gâthâ (poem) be a thousand (of words), but made up of senseless words, one word of a Gâthâ is better, which if a man hears, he becomes...
Chandogya Upanishad
Prapathaka VII, Khanda 2 (1)
Speech makes us understand the Rig-veda, Yagur-veda, Sâma-veda, and as the fourth the Âtharvana, as the fifth the Itihâsa-purâna, the Veda of the Veda...
Chandogya Upanishad
Prapathaka II, Khanda 8 (1)
Next for the sevenfold Sâman. Let a man meditate on the sevenfold Sâman in speech. Whenever there is in speech the syllable huṅ , that is hiṅkâra,...
Chandogya Upanishad
Prapathaka I, Khanda 1 (5)
The Rik indeed is speech, Sâman is breath, the udgîtha is the syllable Om. Now speech and breath, or Rik and Sâman, form one couple.
Bhagavad Gita
Puruṣhottama Yoga (15.1)
The Blessed Lord said: They speak of the indestructible Asvattha having its root above and branches below, whose leaves are the metres. He who knows...
Chandogya Upanishad
Prapathaka V, Khanda 2 (7)
Then he eats with the following Rik verse at every foot: 'We choose that food'--here he swallows--'Of the divine Savitri (prâna)'--here he...
Dhammapada
Chapter VIII: The Thousands (102)
Though a man recite a hundred Gâthâs made up of senseless words, one word of the law is better, which if a man hears, he becomes quiet.
Bhagavad Gita
Śhraddhā Traya Vibhāga Yoga (17.15)
The speech which causes no excitement and is true, as also pleasant and beneficial, and also the practice of sacred recitation, are said to form the...
Chandogya Upanishad
Prapathaka I, Khanda 4 (4)
When a man has mastered the Rig-veda, he says quite loud Om; the same, when he has mastered the Sâman and the Yagus. This Svara is the imperishable...
Chandogya Upanishad
Prapathaka II, Khanda 10 (3)
The word udgîtha has three syllables, the word upadrava has four syllables. With three and three syllables it should be equal. One syllable being...
Chandogya Upanishad
Prapathaka II, Khanda 22 (5)
All vowels are to be pronounced with voice (ghosha) and strength (bala), so that the Udgâtri may give strength to Indra. All sibilants are to be...
Mundaka Upanishad
Third Mundaka, Second Khanda (11)
The Rishi Aṅgiras formerly told this true (science); a man who has not performed the (proper) rites, does not read it. Adoration to the highest...
Chandogya Upanishad
Prapathaka II, Khanda 22 (2)
Let a man sing , wishing to obtain by his song immortality for the Devas. 'May I obtain by my song oblations (svadhâ) for the fathers, hope for men,...
Chandogya Upanishad
Prapathaka I, Khanda 9 (3)
Atidhanvan Saunaka, having taught this udgîtha to Udara-sândilya, said: 'As long as they will know in your family this udgîtha, their life in this...
Bhagavad Gita
Vibhūti Yoga (10.35)
Of Samans also I am the Brihat-Saman, of metres Gayatri am I, of months I am Margasirsha, of seasons the flowery season.
Chandogya Upanishad
Prapathaka II, Khanda 24 (1)
The teachers of Brahman (Veda) declare, as the Prâtah-savana (morning-oblation) belongs to the Vasus, the Mâdhyandina-savana (noon-libation) to the...
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