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Passages similar to: Chandogya Upanishad — Prapathaka I, Khanda 1
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Chandogya Upanishad
Prapathaka I, Khanda 1 (6)
And that couple is joined together in the syllable Om. When two people come together, they fulfil each other's desire.
Brihadaranyaka Upanishad
Brahmana 4 (6.4.9)
The woman whom one may desire with the thought, ' May she enjoy love with me! ' — after coming together with her, joining mouth with mouth, and...
The Tibetan Book of the Dead
The Appendix: The Path of Good Wishes which Protecteth from Fear in the Bardo (45.12-45.13)
When I behold the future parents in union, Let it come that I behold them as the [Divine] Pair, the Conquerors, the Peaceful and the Wrathful Father...
Katha Upanishad
Sixth Vallī (19)
May He protect us both! May He enjoy us both! May we acquire Strength together! May our knowledge become bright! May we never quarrel! Om! Peace!...
Brihadaranyaka Upanishad
Brahmana 4 (1.4.3)
Verily, he had no delight. Therefore one alone has no delight. He desired a second. He was, indeed, as large as a woman and a man closely embraced....
Brihadaranyaka Upanishad
Brahmana 4 (1.4.17)
In the beginning this world was just the Self (Atman), one only. He wished; c Would that I had a wife; then I would procreate. Would that I had...
Brihadaranyaka Upanishad
Brahmana 4 (6.4.21)
Then he spreads apart her thighs, saying: ( Spread yourselves apart heaven and earth! ' Coming together with her and joining mouth with mouth, he...
Katha Upanishad
Second Vallī (16)
'That (imperishable) syllable means Brahman, that syllable means the highest (Brahman); he who knows that syllable, whatever he desires, is his.'
Mandukya Upanishad
Mandukya Upanishad
Om!—This syllable is this whole world. Its further explanation is:— The past, the present, the future—everything is just the word Om. And whatever...
Brihadaranyaka Upanishad
Brahmana 4 (6.4.11)
Now, the woman whom one may desire with the thought, 'May she conceive!'— after coming together with her and joining mouth with mouth, he should...
Brihadaranyaka Upanishad
Brahmana 3 (4.3.21)
This, verily, is that form of his which is beyond desires, free from evil, without fear. As a man, when in the embrace of a beloved wife, knows...
Bundahishn
Chapter XV (3)
And the waists of both of them were brought close and so connected together that it was not clear which is the male and which the female, and which is...
Katha Upanishad
Second Vallī (15)
Yama said: 'That word (or place) which all the Vedas record, which all penances proclaim, which men desire when they live as religious students, that...
Brihadaranyaka Upanishad
Brahmana 4 (6.4.20)
Then he comes to her and says: — ' This man (ama) am I; that woman (so), thou 1 That woman, thou; this man am I! I am the Saman; thou, the Rig! I am...
Brihadaranyaka Upanishad
Brahmana 2 (4.2.3)
Now that which has the form of a person in the left eye Is his wife, Viraj. Their meeting-place [literally, their common praise, or concord] is the...
Mandukya Upanishad
Mandukya Upanishad
This is the Self with regard to the word Om, with regard to its elements. The elements (mātrā) are the fourths; the fourths, the elements: the letter...
Brihadaranyaka Upanishad
Brahmana 4 (6.4.10)
Now, the woman whom one may desire with the thought, with her and joining mouth with mouth, he should first inhale, then exhale, and say: c With...
Bhagavad Gita
Śhraddhā Traya Vibhāga Yoga (17.24)
Therefore, with the utterance of 'Om,' are the acts of sacrifice, gift and austerity, as enjoined in the scriptures, always begun by the students of B...
Brihadaranyaka Upanishad
Brahmana 2 (5.2.1)
The threefold offspring- of Prajapati — gods, men, and devils (asura)— dwelt with their father Prajapati as students of sacred knowledge...
Book of Jubilees
Chapter III (7)
Therefore shall man and wife be one, and therefore shall a man leave his father and his mother, and cleave unto his wife, and they shall be one flesh.
Mundaka Upanishad
Second Mundaka, Second Khanda (4)
Om is the bow, the Self is the arrow, Brahman is called its aim. It is to be hit by a man who is not thoughtless; and then, as the arrow (becomes one...
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