Searching...
Showing 1-20
Passages similar to: Chandogya Upanishad — Prapathaka I, Khanda 1
1
Source passage
Chandogya Upanishad
Prapathaka I, Khanda 1 (6)
And that couple is joined together in the syllable Om. When two people come together, they fulfil each other's desire.
Exegesis on the Soul
The Marriage (4)
They were originally joined to each other when they were with the father, before the woman led the man astray, who is her brother. This marriage...
Brihadaranyaka Upanishad
Brahmana 4 (6.4.9)
The woman whom one may desire with the thought, ' May she enjoy love with me! ' — after coming together with her, joining mouth with mouth, and...
Exegesis on the Soul
The Marriage (2)
This marriage is not like carnal marriage, in which those who make love with each other become satiated in their lovemaking. And as if it were a...
The Tibetan Book of the Dead
The Appendix: The Path of Good Wishes which Protecteth from Fear in the Bardo (45.12-45.13)
When I behold the future parents in union, Let it come that I behold them as the [Divine] Pair, the Conquerors, the Peaceful and the Wrathful Father...
Katha Upanishad
Sixth Vallī (19)
May He protect us both! May He enjoy us both! May we acquire Strength together! May our knowledge become bright! May we never quarrel! Om! Peace!...
Brihadaranyaka Upanishad
Brahmana 4 (1.4.3)
Verily, he had no delight. Therefore one alone has no delight. He desired a second. He was, indeed, as large as a woman and a man closely embraced....
Brihadaranyaka Upanishad
Brahmana 4 (1.4.17)
In the beginning this world was just the Self (Atman), one only. He wished; c Would that I had a wife; then I would procreate. Would that I had...
Brihadaranyaka Upanishad
Brahmana 4 (6.4.21)
Then he spreads apart her thighs, saying: ( Spread yourselves apart heaven and earth! ' Coming together with her and joining mouth with mouth, he...
Katha Upanishad
Second Vallī (16)
'That (imperishable) syllable means Brahman, that syllable means the highest (Brahman); he who knows that syllable, whatever he desires, is his.'
Mandukya Upanishad
Mandukya Upanishad
The Self is described in quarters and the syllable Oṁ is described in letters. The quarters represent the aspects (of the Self) and the letters (of...
The Conference of the Birds
The Fifth Valley or The Valley of Unity (5)
A young woman fell into a river, and her lover jumped in to save her. When he reached her she said: ' Oh, why do you risk your life because of me?'...
Mandukya Upanishad
Mandukya Upanishad
The fourth aspect is the Boundless. It is unassociated, the end of phenomena, the blissful, and non-dual; this same syllable Oṁ is, surely, the Self....
Brihadaranyaka Upanishad
Brahmana 4 (6.4.11)
Now, the woman whom one may desire with the thought, 'May she conceive!'— after coming together with her and joining mouth with mouth, he should...
Brihadaranyaka Upanishad
Brahmana 3 (4.3.21)
This, verily, is that form of his which is beyond desires, free from evil, without fear. As a man, when in the embrace of a beloved wife, knows...
Bundahishn
Chapter XV (3)
And the waists of both of them were brought close and so connected together that it was not clear which is the male and which the female, and which is...
Katha Upanishad
Second Vallī (15)
Yama said: 'That word (or place) which all the Vedas record, which all penances proclaim, which men desire when they live as religious students, that...
Brihadaranyaka Upanishad
Brahmana 4 (6.4.20)
Then he comes to her and says: — ' This man (ama) am I; that woman (so), thou 1 That woman, thou; this man am I! I am the Saman; thou, the Rig! I am...
Brihadaranyaka Upanishad
Brahmana 2 (4.2.3)
Now that which has the form of a person in the left eye Is his wife, Viraj. Their meeting-place [literally, their common praise, or concord] is the...
Mandukya Upanishad
Mandukya Upanishad
The word “Oṁ” is all this. The explanation of that statement is this: clearly, everything in the past, present, and future is the syllable Oṁ; and...
The Tibetan Book of the Dead
Book I: Introduction (11.14)
This [doctrine] and the Tahdol [doctrine], when joined together being like unto a mandala of gold inset with turquoise, combine them.
1