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Passages similar to: Mandukya Upanishad — Mandukya Upanishad
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Mandukya Upanishad
Mandukya Upanishad (8)
The Self is described in quarters and the syllable Oṁ is described in letters. The quarters represent the aspects (of the Self) and the letters (of Oṁ) represent the quarters. The letters are: “A,” “U,” and “M.”
Bhagavad Gita
Vibhūti Yoga (10.15)
You alone know Yourself through Yourself, Ο Supreme Person, Ο Creator of all beings, Ο Lord of all beings, Ο God of gods, Ο Ruler of the world.
Bhagavad Gita
Sankhya Yoga (2.29)
Some look on the Self as a wonder; some speak of It as a wonder; some hear of It as a wonder; still others, though hearing, do not understand It at...
Chandogya Upanishad
Prapathaka I, Khanda 4 (1)
Let a man meditate on the syllable Om, for the udgîtha is sung beginning with Om. And this is the full account of the syllable Om--
Law of One (Ra Material)
Session 33 (33.15)
Ra: Firstly, the self unmanifested. Secondly, the self in relation to the societal self created by self and other-self.…
Bhagavad Gita
Vijnana Yoga (7.8)
I am the savour of waters, Ο son of Kunti, the radiance of the sun and moon; I am the syllable Om in all the Vedas, the sound in ether, the manliness...
The Kybalion
Chapter XIV: Mental Gender (5)
Let us begin with a consideration of the Me, which is usually mistaken for the I by the student, until he presses the inquiry a little further back...
The Kybalion
Chapter XIV: Mental Gender (3)
The Hermetic Teachers impart their instruction regarding this subject by bidding their students examine the report of their consciousness regarding...
Bhagavad Gita
Vibhūti Yoga (10.20)
I am the Self, O Guḍākeśha, seated in the hearts of all creatures. I am the beginning, the middle, and the end of all beings.
Mundaka Upanishad
Third Mundaka, First Khanda (9)
That subtle Self is to be known by thought (ketas) there where breath has entered fivefold, for every thought of men is interwoven with the senses,...
Sefer Yetzirah
Chapter V:(1)
The simple letters are twelve, namely: He, Vau, Zain, Heth, Teth, Yod, Lamed, Nun, Samech, Oin, Tzaddi, and Quoph; they represent the fundamental...
Sefer Yetzirah
Chapter III:(1)
The three mother letters A, M, SH are the foundations of the whole; and resemble a Balance, the good in one scale, the evil in the other, and the...
Chandogya Upanishad
Prapathaka I, Khanda 1 (1)
LET a man meditate on the syllable Om, called the udgîtha; for the udgîtha (a portion of the Sâma-veda) is sung, beginning with Om. The full account,...
Mundaka Upanishad
Second Mundaka, Second Khanda (4)
Om is the bow, the Self is the arrow, Brahman is called its aim. It is to be hit by a man who is not thoughtless; and then, as the arrow (becomes one...
Brihadaranyaka Upanishad
Brahmana 5 (1.5.3)
People say: ' My mind was elsewhere; I did not see. My rnind was elsewhere; I did not hear. It is with the mind, truly, that one sees. It is with the ...
Yoga Sutras of Patanjali
Book III (35)
The personal self seeks to feast on life, through a failure to perceive the distinction between the personal self and the spiritual man. All personal...
Secret Teachings of All Ages
The Qabbalah, the Secret Doctrine of Israel (44)
There are twenty-two basic (sounds and) letters. Three are the first elements (water, air, fire), fundamentals, or mothers; seven are double letters; ...
Chandogya Upanishad
Prapathaka VIII, Khanda 12 (4)
'Now where the sight has entered into the void (the open space, the black pupil of the eye), there is the person of the eye, the eye itself is the...
Chandogya Upanishad
Prapathaka V, Khanda 18 (2)
'Of that Vaisvânara Self the head is Sutegas (having good light), the eye Visvarûpa (multiform), the breath Prithagvartman (having various courses),...
The Secret Doctrine of the Rosicrucians
The Three Higher Planes of Consciousness (10)
As man progresses in the scale of Self Consciousness, however, he finds himself gradually detaching his sense of the Self from its sheaths and...
The Masnavi
The King and his Three Sons (51-60)
Esteem not yourself mere sugar-cane, but real sugar. This outward 'you' is foreign to your real ' you;' Cling to your real self, quit this dual self....
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