Searching...
Showing 1-20
Passages similar to: Mandukya Upanishad — Mandukya Upanishad
1
Source passage
Mandukya Upanishad
Mandukya Upanishad (1)
The word “Oṁ” is all this. The explanation of that statement is this: clearly, everything in the past, present, and future is the syllable Oṁ; and whatever else is beyond those three periods is also, clearly, the syllable Oṁ.
Chandogya Upanishad
Prapathaka II, Khanda 23 (4)
He brooded on them, and from them, thus brooded on, issued the Om. As all leaves are attached to a stalk, so is all speech (all words) attached to...
Katha Upanishad
Second Vallī (15)
Yama said: 'That word (or place) which all the Vedas record, which all penances proclaim, which men desire when they live as religious students, that...
Chandogya Upanishad
Prapathaka I, Khanda 4 (1)
Let a man meditate on the syllable Om, for the udgîtha is sung beginning with Om. And this is the full account of the syllable Om--
Chandogya Upanishad
Prapathaka I, Khanda 1 (1)
LET a man meditate on the syllable Om, called the udgîtha; for the udgîtha (a portion of the Sâma-veda) is sung, beginning with Om. The full account,...
Chandogya Upanishad
Prapathaka I, Khanda 1 (8-9)
That syllable is a syllable of permission, for whenever we permit anything, we say Om, yes. Now permission is gratification. He who knowing this...
Chandogya Upanishad
Prapathaka I, Khanda 4 (4)
When a man has mastered the Rig-veda, he says quite loud Om; the same, when he has mastered the Sâman and the Yagus. This Svara is the imperishable...
Chandogya Upanishad
Prapathaka I, Khanda 1 (10)
Now therefore it would seem to follow, that both he who knows this (the true meaning of the syllable Om), and he who does not, perform the same...
Chandogya Upanishad
Prapathaka I, Khanda 2 (14)
He who knows this, and meditates on the syllable Om (the imperishable udgîtha) as the breath of life in the mouth, he obtains all wishes by singing....
Katha Upanishad
Second Vallī (16)
'That (imperishable) syllable means Brahman, that syllable means the highest (Brahman); he who knows that syllable, whatever he desires, is his.'
Chandogya Upanishad
Prapathaka II, Khanda 9 (4)
What he is at the time of the saṅgava , that is the âdi, the first, the Om. On it birds are dependent. Therefore birds fly about in the sky without...
Brihadaranyaka Upanishad
Brahmana 8 (3.8.7)
He said: ' That, 0 Gargi, which is above the sky, that which is beneath the earth, that which is between these two, sky and earth, that which people...
Chandogya Upanishad
Prapathaka VII, Khanda 25 (1)
'The Infinite indeed is below, above, behind, before, right and left--it is indeed all this. 'Now follows the explanation of the Infinite as the I: I...
Chandogya Upanishad
Prapathaka III, Khanda 12 (1)
The Gâyatrî (verse) is everything whatsoever here exists. Gâyatrî indeed is speech, for speech sings forth (gâya-ti) and protects (trâya-te)...
Brihadaranyaka Upanishad
Brahmana 8 (3.8.4)
He said: ( That, O Gargi, which is above the sky, that which is beneath the earth, that which is between these two, sky and earth, that which people...
Bhagavad Gita
Rāja Vidyā Yoga (9.17)
I am the Father of this universe, the Mother, the Sustainer, and the Grandsire. I am the knowable, the purifier, and the syllable Om. I am also the...
Chandogya Upanishad
Prapathaka I, Khanda 5 (1)
The udgîtha is the pranava , the pranava is the udgîtha. And as the udgîtha is the sun , So is the pranava, for he (the sun) goes sounding Om.
Mundaka Upanishad
Second Mundaka, Second Khanda (11)
That immortal Brahman is before, that Brahman is behind, that Brahman is right and left. It has gone forth below and above; Brahman alone is all...
Brihadaranyaka Upanishad
Brahmana 8 (3.8.6)
She said: ' That, O Yajnavalkya, which is above the sky, that which is beneath the earth, that which is between these two, sky and earth, that which...
Bhagavad Gita
Śhraddhā Traya Vibhāga Yoga (17.24)
Therefore the acts of sacrifice, gift, and austerity, enjoined by the scriptures, are always begun by the followers of the Vedas with the utterance of...
1