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Passages similar to: Chandogya Upanishad — Prapathaka I, Khanda 4
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Chandogya Upanishad
Prapathaka I, Khanda 4 (1)
Let a man meditate on the syllable Om, for the udgîtha is sung beginning with Om. And this is the full account of the syllable Om--
Bhagavad Gita
Akṣhara Parabrahma Yoga (8.12)
He who closes all the doors of the senses, confines the mind within the heart, draws the prāna into the head, and engages in the practice of yoga,...
Yoga Sutras of Patanjali
Book I (28)
Let there be soundless repetition of OM and meditation thereon.
Brihadaranyaka Upanishad
Brahmana 3 (1.3.23)
The breath verily is up (uj) for by breath this whole world is upheld (ut-tabdha}. Song (glthd), verily, is speech; ut and githa— that is Udgitha.
Bhagavad Gita
Vijnana Yoga (7.8)
I am the savour of waters, Ο son of Kunti, the radiance of the sun and moon; I am the syllable Om in all the Vedas, the sound in ether, the manliness...
Mandukya Upanishad
Mandukya Upanishad
Oṁ. May we hear what is auspicious with our ears, Deities. May we see what is auspicious with our eyes, Revered Ones. May we enjoy a long life,...
Brihadaranyaka Upanishad
Brahmana 3 (1.3.3)
Then they [i.e. the gods] said to the In-breath (prana): c Sing for us the Udgitha.' e So' be it/ said the In-breath, and sang for them. Whatever...
Bhagavad Gita
Vibhūti Yoga (10.25)
Of the great rishis I am Bhrigu, and of words I am the monosyllable “Om.” Of sacrifices I am the sacrifice of japa; of immovable things I am the...
Bhagavad Gita
Śhraddhā Traya Vibhāga Yoga (17.24)
Therefore the acts of sacrifice, gift, and austerity, enjoined by the scriptures, are always begun by the followers of the Vedas with the utterance of...
Bhagavad Gita
Vibhūti Yoga (10.17)
How may I know You, Ο Yogi, by constant meditation? In what various things, Ο Lord, are You to be contemplated by me?
Brihadaranyaka Upanishad
Brahmana 1 (1.1.1)
Om! Verily, the dawn is the head of the sacrificial horse; the sun, his eye; the wind, his breath; universal fire (Agni VaisVanara), his open mouth....
Mandukya Upanishad
Mandukya Upanishad
The word “Oṁ” is all this. The explanation of that statement is this: clearly, everything in the past, present, and future is the syllable Oṁ; and...
The Tibetan Book of the Dead
Book I: Instructions Concerning the Second Stage of the Chikhai Bardo: The Secondary Clear Light Seen Immediately After Death (2.5-2.6)
During this interval, the directions are to be applied [by the lama or reader]: There are those [devotees] of the perfected stage and of the...
Mandukya Upanishad
Mandukya Upanishad
The Self is described in quarters and the syllable Oṁ is described in letters. The quarters represent the aspects (of the Self) and the letters (of...
Katha Upanishad
Second Vallī (15)
Yama said: 'That word (or place) which all the Vedas record, which all penances proclaim, which men desire when they live as religious students, that...
The Tibetan Book of the Dead
The Appendix: The Root Verses of the Six Bardos (44.7-44.9)
O now, when the Dhydna Bar do upon me is dawning! Abandoning the whole mass of distractions and illusions, May [the mind] be kept in the mood of...
Brihadaranyaka Upanishad
Brahmana 3 (1.3.4)
Then they [i.e. the gods] said to the Eye: cSing for us the Udgitha.' cSo be it/ said the Eye, and sang for them. Whatever pleasure there is in the...
Brihadaranyaka Upanishad
Brahmana 3 (1.3.2)
And it is also the Sama-Veda. The Chant (saman\ verily, is speech. It is sa (she) and ama (he). That is the origin of the word sdman. Or because it is...
The Tibetan Book of the Dead
Book I: Introductory Instructions Concerning the Experiencing of Reality During the Third Stage of the Bardo, Called the Chonyid Bardo, when the Karmic Apparitions Appear (3.17)
O nobly-born, if thou dost not now recognize thine own thought-forms, whatever of meditation or of devotions thou mayst have performed while in the...
Yoga Sutras of Patanjali
Book III (17)
The sound and the object and the thought called up by a word are confounded because they are all blurred together in the mind. By perfectly...
The Tibetan Book of the Dead
The Appendix: The Path of Good Wishes for Saving from the Dangerous Narrow Passageway of the Bardo (43.2-43.3)
When, through illusion, I and others are wandering in the Sangsara, Along the bright light-path of undistracted listening, reflection, and...
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