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Passages similar to: Chandogya Upanishad — Prapathaka I, Khanda 13
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Chandogya Upanishad
Prapathaka I, Khanda 13 (3)
The thirteenth stobha syllable, viz. the indistinct syllable Huṅ, is the Undefinable (the Highest Brahman).
Katha Upanishad
Second Vallī (16)
'That (imperishable) syllable means Brahman, that syllable means the highest (Brahman); he who knows that syllable, whatever he desires, is his.'
Bhagavad Gita
Puruṣhottama Yoga (15.17)
But distinct is the Highest Spirit spoken of as the Supreme Self, the indestructible Lord who penetrates and sustains the three worlds.
Mandukya Upanishad
Mandukya Upanishad
The fourth is without an element, with which there can be no dealing, the cessation of development, benign, without a second. Thus Om is the Self...
Asclepius
Section XXXI (3)
That, then, which so transcends, which is not subject unto sense, [which is] beyond all bounds, [and which] cannot be grasped,—That transcends all...
Katha Upanishad
Third Vallī (11)
Beyond the Person there is nothing--this is the goal, the highest road.'...
Bhagavad Gita
Akṣhara Parabrahma Yoga (8.21)
What is called the Unmanifested and the Imperishable, That, they say, is the highest goal; which having reached none return. That is My highest place.
Brihadaranyaka Upanishad
Brahmana 8 (3.8.11)
Verily, O Gargi, that Imperishable is the unseen Seer, the unheard Hearer, the unthought Thinker, the ununderstood Understander. Other than It there...
Mandukya Upanishad
Mandukya Upanishad
The sleeping state, the Brilliant, is the letter u, the second element, from utkarṣa (‘exaltation’) or from ubhayatvā (‘intermediateness’). He...
Mandukya Upanishad
Mandukya Upanishad
This is the Self with regard to the word Om, with regard to its elements. The elements (mātrā) are the fourths; the fourths, the elements: the letter...
Bhagavad Gita
Vibhūti Yoga (10.25)
Of the Great Rishis I am Bhrigu; of words I am the one syllable 'Om;' of offerings I am the offering of Japa (silent repetition), of unmoving things...
Mundaka Upanishad
Second Mundaka, Second Khanda (2)
That which is brilliant, smaller than small, that on which the worlds are founded and their inhabitants, that is the indestructible Brahman, that is...
Brihadaranyaka Upanishad
Brahmana 5 (5.5.4)
The head of the person who is here in the right eye is Bhur— there is one head, this is one syllable. BJmvar is the arms — there are two arms, these...
Mandukya Upanishad
Mandukya Upanishad
Not inwardly cognitive (antaḥ-prajña), not outwardly cognitive (bahiḥ-prajña), not both-wise cognitive (ubhayataḥ-prajña), not a cognition-mass...
Brihadaranyaka Upanishad
Brahmana 3 (1.3.23)
The breath verily is up (uj) for by breath this whole world is upheld (ut-tabdha}. Song (glthd), verily, is speech; ut and githa— that is Udgitha.
Mandukya Upanishad
Mandukya Upanishad
Om!—This syllable is this whole world. Its further explanation is:— The past, the present, the future—everything is just the word Om. And whatever...
Brihadaranyaka Upanishad
Brahmana 3 (2.3.3)
Now the formless [Brahma] isthewmdandtheatrnosphere This is immortal, this is moving, this is the yon. The essence of this unformed, immortal,...
Bhagavad Gita
Kṣhetra Kṣhetrajña Vibhāga Yoga (13.12)
That which has to be known I shall describe; knowing which one attains the Immortal. Beginningless is the Supreme Brahman. It is not said to be 'sat'...
Brihadaranyaka Upanishad
Brahmana 3 (2.3.5)
Now the formless [Brahma] is the breath and the space which is within the self. This is immortal, this is moving, this is the yon. The essence of...
Brihadaranyaka Upanishad
Brahmana 6 (1.6.3)
Now of works, — That which is called the Body (atman) is their hymn of praise (ttktha), for from it arise (ut-tha) all actions. It is their Saman...