(40) They who are on the Horizon convey thee, and they who are in the Evening Bark transport thee, and they say—Adoration at the approach of thy Majesty, Come, Come, approach in peace, Oh to thee, Welcome, Lord of Heaven, King of Akerta

(17) There are hailing and cries of welcome to the Osiris N , the divine body of Rā, on traversing the Nu, and whilst the ka of the god is being propitiated, according to his pleasure

(15) Hail, N. , thy figure is that which thou hadst on earth, thou art living and renewed every day. Thy face is unveiled, and thou seest the lord of the horizon; he gives bread to N. at his hour of the day and at his appointed time in the night. Horus has avenged thee, he has smashed the jawbones of thy enemies, he has smitten the violent one at the door of his fortress

(1) When the Septentrion of the highest heaven (Which never either setting knew or rising, Nor veil of other cloud than that of sin, And which made every one therein aware Of his own duty, as the lower makes Whoever turns the helm to come to port) Motionless halted, the veracious people, That came at first between it and the Griffin, Turned themselves to the car, as to their peace. And one of them, as if by Heaven commissioned, Singing, "Veni, sponsa, de Libano" Shouted three times, and all the others after. Even as the Blessed at the final summons Shall rise up quickened each one from his cavern, Uplifting light the reinvested flesh, So upon that celestial chariot A hundred rose 'ad vocem tanti senis,' Ministers and messengers of life eternal. They all were saying, "Benedictus qui venis," And, scattering flowers above and round about, "Manibus o date lilia plenis." Ere now have I beheld, as day began, The eastern hemisphere all tinged with rose, And the other heaven with fair serene adorned;

(26) " me. "..." [The following twenty-two lines are taken from K. 3,449a, and probably form part of the Fifth Tablet.] (66 ). (67) (68 ) From (69) In E-sagil (70) To establish (71) The station of (72) The great gods (73) The gods (74) He took and (75) The gods [his fathers] beheld the net which he had made, (76) They beheld the bow and how [its work] was accomplished. (77) They praised the work which he had done (78) Then Anu raised [the ...] in the assembly of the gods. (79) H e kissed the bow, (saying), "It is !" (80) And thus he named the names of the bow, (saying), (81) "'Long-wood' shall be one name, and the second name [shall be ...] (82) "And its third name shall be the Bow-star, in heaven [shall it ...]" (83) Then he fixed a station for it (84) Now after the fate of (85) [He set] a throne (86) in heaven (87) ... [The following traces of the last thirteen lines of the Fifth Tablet are taken from the reverse of K. 11,641 and from the reverse of K. 8,526.] (128) " him " (129) " them " (130) " him " (131) " them " (132) " their may " (133) the gods spake, (134) the heavens : 1 (135) "[... your] son " (136) " our hath he " (137) " he hath caused to live " (138) " splendour " (139) " not !" (140) " we !"

(5) Salutation to thee, Ur-ar-set, in that voyage of heaven and the disaster in Tennu, when those dogs were gathered together, not without giving voice

(4) "O happy dead! O spirits elect already!" Virgilius made beginning, "by that peace Which I believe is waiting for you all, Tell us upon what side the mountain slopes, So that the going up be possible, For to lose time irks him most who most knows." As sheep come issuing forth from out the fold By ones and twos and threes, and the others stand Timidly, holding down their eyes and nostrils, And what the foremost does the others do, Huddling themselves against her, if she stop, Simple and quiet and the wherefore know not; So moving to approach us thereupon I saw the leader of that fortunate flock, Modest in face and dignified in gait. As soon as those in the advance saw broken The light upon the ground at my right side, So that from me the shadow reached the rock, They stopped, and backward drew themselves somewhat; And all the others, who came after them, Not knowing why nor wherefore, did the same. "Without your asking, I confess to you This is a human body which you see, Whereby the sunshine on the ground is cleft.

(1) Fear and apprehension drew plaintive cries from the birds as they faced a road without end, where the strong wind of detachment from earthly things split the vault of heaven. In their anxiety they crowded together and asked the Hoopoe

for advice. They said: 'We do not know how we should present ourselves to the King with due reverence. But you have been in the presence of Solomon, and know the usages of etiquette. Also you have ascended and descended this road, and many times flown round the earth. You are our Imam, to bind and to loose. We ask you now to go up into the minabar and instruct us. Tell us about the road and about the King's court and the ceremonies there, for we do not wish to behave foolishly. Also, all kinds of difficulties arise in our minds, and for this journey one needs to be free from disquiet. We have many questions to ask, and we wish you to resolve our misgivings, otherwise we shall not see clearly on this long road.'

The Hoopoe then set the crown on her head, sat on her throne and disposed herself to speak to them. When the army of birds was ranged in front of her in ranks, the Nightingale and the Turtle-dove went up and as two readers with the same voice together gave forth a melody so sweet that all who heard were lifted out of themselves. Then one after another, a number of birds went up to her to speak about their difficulties and to make excuses.

(2) My Master yet had uttered not a word While the first whiteness into wings unfolded; But when he clearly recognised the pilot, He cried: "Make haste, make haste to bow the knee! Behold the Angel of God! fold thou thy hands! Henceforward shalt thou see such officers! See how he scorneth human arguments, So that nor oar he wants, nor other sail Than his own wings, between so distant shores. See how he holds them pointed up to heaven, Fanning the air with the eternal pinions, That do not moult themselves like mortal hair!" Then as still nearer and more near us came The Bird Divine, more radiant he appeared, So that near by the eye could not endure him, But down I cast it; and he came to shore With a small vessel, very swift and light, So that the water swallowed naught thereof. Upon the stern stood the Celestial Pilot; Beatitude seemed written in his face, And more than a hundred spirits sat within. "In exitu Israel de Aegypto!" They chanted all together in one voice, With whatso in that psalm is after written.

(2) Ye two divine Hawks upon your gables, who are giving attentive heed to the matter; ye who accompany the bier to the tomb, and who conduct the ship of Râ, advancing onwards from the highest place of the Ark in heaven—the Lord of the Shrine which standeth in the centre of the Earth

(2) And far as eye of mine could wing its flight, Now on the left, and on the right flank now, The same this cornice did appear to me. Thereon our feet had not been moved as yet, When I perceived the embankment round about, Which all right of ascent had interdicted, To be of marble white, and so adorned With sculptures, that not only Polycletus, But Nature's self, had there been put to shame. The Angel, who came down to earth with tidings Of peace, that had been wept for many a year, And opened Heaven from its long interdict, In front of us appeared so truthfully There sculptured in a gracious attitude, He did not seem an image that is silent. One would have sworn that he was saying, "Ave;" For she was there in effigy portrayed Who turned the key to ope the exalted love, And in her mien this language had impressed, "Ecce ancilla Dei," as distinctly As any figure stamps itself in wax. "Keep not thy mind upon one place alone," The gentle Master said, who had me standing Upon that side where people have their hearts;

(9) Hail, N. , blessed be thy coming in peace to thy house of eternity and to thy everlasting monument

(86) Thus the holy angels do one towards another; when the army or company of one kingdom cometh to the other, or when the army or company of one princely quality cometh to an army or company of another princely quality, there is nothing but mere loving entertainment, saluting and embracing reception; a very gracious, amiable and blessed discourse and friendly respect; a very gracious, amiable, blessed and loving walking and playing together; a most chaste and humble exercise; a friendly kissing, and leading one another up and down: here beginneth the lovely choir and set dancing.

(8) O ye, these gates, who are the gates to Osiris, ye who guard their gates, ye who herald the things of the world to Osiris every day. Osiris N. knows you—he knows your names; for he is born in Restau, where all the glory of the horizon was given him. N. receives the investiture in Pu, like the purification of Osiris. N. receives the saying in Restau, when he leads the gods on the horizon with the ministrant, the protectors of Osiris. I am one of them in their leading. N. is the glorious one, the lord of the glorious, a glorious one who performs the rites. N. celebrates the festival of the first day of the month; he is the herald in the fifteenth day of the month. O thou who revolvest. N. carries the sacred flame to the hand of Thoth in the night when he sails through the sky as victor. N. passes on in peace, he navigates in the boat of Rā. The attributes of N. are the attributes of the boat of Rā. N. has a name greater than yours, mightier than you who are on the roads of Maāt. N. hates what is corrupt. The attributes of N. are the attributes of Horus, the firstborn of Rā, who accomplishes his will. N. is not fettered, he is not driven away from the gates of Osiris. N. is perfect, the lion god, the pure one who follows Osiris Khent Amenta every day. His domains are in Sechet hotepu among those who know the sacred rites, among those who perform the sacred rites to Osiris. N. is on the side of Thoth, among those who bring offerings. Anubis ordered to the bearers of offerings, that there should be offerings to N. of his own, and that they should not be taken from him by those who are in captivity. N. has come like Horus, when he adorns the horizon of heaven N. directs the march of Rā towards the gates of the horizon; therefore the gods rejoice in the presence of N. The divine scent is upon Osiris, the god with the lock will not reach him; the keepers of the gates will not be hostile to him. N. is the one whose face is hidden inside the palace, in the sanctuary of the god, the lord of Tuat. N. has reached it after Hathor. N. gathers his hosts; he brings Maāt to Rā, he drives away the Mighty One, Apepi. N. pierces the steel firmament, and repels the raging storm; he gives life to the seamen of Rā. N. carries offerings to the place where it (the boat) is. N. causes that the boat gives him a successful voyage. N. marches, and when he reaches it, the face of N. is like the Great One, and his back like the lofty one. N. is the lord of the mighty. N. is well pleased on the horizon. N. is valiant; he strikes you down; you wakers; he makes his way to your lord, Osiris

(1) Hail to thee who shinest as living soul, and who appearest on the horizon, N. who is in the boat knows thee; he knows thy name, he knows the names of the seven cows and of their bull; they give bread and drink to the glorified soul. You who give sustenance to the inhabitants of the West, give bread and drink to the soul of N. , grant that he may be your follower, and be between your thighs

(3) Then made he sign of holy rood upon them, Whereat all cast themselves upon the shore, And he departed swiftly as he came. The throng which still remained there unfamiliar Seemed with the place, all round about them gazing, As one who in new matters makes essay. On every side was darting forth the day. The sun, who had with his resplendent shafts From the mid-heaven chased forth the Capricorn, When the new people lifted up their faces Towards us, saying to us: "If ye know, Show us the way to go unto the mountain." And answer made Virgilius: "Ye believe Perchance that we have knowledge of this place, But we are strangers even as yourselves. Just now we came, a little while before you, Another way, which was so rough and steep, That mounting will henceforth seem sport to us." The souls who had, from seeing me draw breath, Become aware that I was still alive, Pallid in their astonishment became; And as to messenger who bears the olive The people throng to listen to the news, And no one shows himself afraid of crowding,

(1) I have erewhile seen horsemen moving camp, Begin the storming, and their muster make, And sometimes starting off for their escape; Vaunt-couriers have I seen upon your land, O Aretines, and foragers go forth, Tournaments stricken, and the joustings run, Sometimes with trumpets and sometimes with bells, With kettle-drums, and signals of the castles, And with our own, and with outlandish things, But never yet with bagpipe so uncouth Did I see horsemen move, nor infantry, Nor ship by any sign of land or star. We went upon our way with the ten demons; Ah, savage company! but in the church With saints, and in the tavern with the gluttons! Ever upon the pitch was my intent, To see the whole condition of that Bolgia, And of the people who therein were burned. Even as the dolphins, when they make a sign To mariners by arching of the back, That they should counsel take to save their vessel, Thus sometimes, to alleviate his pain, One of the sinners would display his back, And in less time conceal it than it lightens.

(9) Salutations, O Excellent Pheasant! You see that which is far off, and you perceive the heart's source immersed in the ocean of ligh'- while you remain in the pit of darkness and the prison of uncertainty. Lift yourself from the pit and raise your head to the divine throne.

(8) Acclamation cometh from the Mount of Glory, and greeting from the lines of measurement

(4) And I began: "O Poet, willingly Speak would I to those two, who go together, And seem upon the wind to be so light." And, he to me: "Thou'lt mark, when they shall be Nearer to us; and then do thou implore them By love which leadeth them, and they will come." Soon as the wind in our direction sways them, My voice uplift I: "O ye weary souls! Come speak to us, if no one interdicts it." As turtle-doves, called onward by desire, With open and steady wings to the sweet nest Fly through the air by their volition borne, So came they from the band where Dido is, Approaching us athwart the air malign, So strong was the affectionate appeal. "O living creature gracious and benignant, Who visiting goest through the purple air Us, who have stained the world incarnadine, If were the King of the Universe our friend, We would pray unto him to give thee peace, Since thou hast pity on our woe perverse. Of what it pleases thee to hear and speak, That will we hear, and we will speak to you, While silent is the wind, as it is now.