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Passages similar to: Brihadaranyaka Upanishad — Brahmana 6
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Brihadaranyaka Upanishad
Brahmana 6 (1.6.3)
Now of forms. — That which is called the Eye is their hymn of praise (uktha), for from it arise (nt-thd) all forms. It is their Saman (chant), for it is the same (sama) as all forms. It is their prayer (brahman), for it supports (Vb/iar) all forms.
Chandogya Upanishad
Prapathaka I, Khanda 7 (5)
Now the person who is seen in the eye, he is Rik, he is Sâman, Uktha , Yagus, Brahman. The form of that person (in the eye) is the same as the form...
Chandogya Upanishad
Prapathaka I, Khanda 7 (2)
Rik is the eye, Sâman the self . This Sâman (shadow) rests on that Rik (eye). Therefore the Sâman is sung as resting on the Rik. Sâ is the eye, ama...
Chandogya Upanishad
Prapathaka I, Khanda 7 (4)
Rik is the white light of the eye, Sâman the blue exceeding darkness. This Sâman (darkness) rests on the Rik (brightness). Therefore the Sâman is...
Chandogya Upanishad
Prapathaka I, Khanda 1 (9)
By that syllable does the threefold knowledge (the sacrifice, more particularly the Soma-sacrifice, as founded on the three Vedas) proceed. When the...
Chandogya Upanishad
Prapathaka III, Khanda 18 (5)
The eye is indeed the fourth foot of Brahman. That foot shines with Âditya (sun) as its light, and warms. He who knows this, shines and warms through...
Chandogya Upanishad
Prapathaka III, Khanda 18 (2)
That Brahman (mind) has four feet (quarters). Speech is one foot, breath is one foot, the eye is one foot, the car is one foot-so much with reference...
Chandogya Upanishad
Prapathaka I, Khanda 7 (7)
He who knowing this sings a Sâman, sings to both (the adhidaivata and adhyâtma self, the person in the sun and the person in the eye, as one and the...
Chandogya Upanishad
Prapathaka I, Khanda 3 (2)
This (the breath in the mouth) and that (the sun) are the same. This is hot and that is hot. This they call svara (sound), and that they call...
Chandogya Upanishad
Prapathaka I, Khanda 2 (4)
Then they meditated on the udgîtha (Om) as the eye, but the Asuras pierced it with evil. Therefore we see both what is sightly and unsightly. For the...
Chandogya Upanishad
Prapathaka I, Khanda 7 (1)
Now with reference to the body. Rik is speech, Sâman breath . This Sâman (breath) rests on that Rik (speech). Therefore the Sâman is sung as resting...
Chandogya Upanishad
Prapathaka I, Khanda 3 (7)
Ut is heaven, gî the sky, tha the earth. Ut is the sun, gî the air, tha the fire. Ut is the Sâma-veda,, gî the Yagur-veda, tha the Rig-veda . Speech...
Chandogya Upanishad
Prapathaka I, Khanda 13 (2)
The syllable Û is the sun, the syllable E is the Nihava or invocation, the syllable Auhoi is the Visve Devas, the syllable Hiṅ is Pragâpati, Svara...
Chandogya Upanishad
Prapathaka I, Khanda 4 (3)
Then, as a fisherman might observe a fish in the water, Death observed the Devas in the Rik, Yagus, and Sâman-(sacrifices). And the Devas seeing...
Corpus Hermeticum
5. Though Unmanifest God Is Most Manifest (10)
He is the God beyond all name; He the unmanifest, He the most manifest; He whom the mind [alone] can contemplate, He visible to the eyes [as well];...
Chandogya Upanishad
Prapathaka VII, Khanda 26 (1)
'To him who sees, perceives, and understands this , the spirit (prâna) springs from the Self, hope springs from the Self, memory springs from the...
Chandogya Upanishad
Prapathaka I, Khanda 7 (3)
Rik is the ear, Sâman the mind. This Sâman (mind) rests on that Rik (ear). Therefore the Sâman is sung as resting on the Rik. Sâ is the ear, ama the...
Chandogya Upanishad
Prapathaka I, Khanda 4 (4)
When a man has mastered the Rig-veda, he says quite loud Om; the same, when he has mastered the Sâman and the Yagus. This Svara is the imperishable...
Chandogya Upanishad
Prapathaka VIII, Khanda 14 (1)
He who is called ether (âkâsa) is the revealer of all forms and names. That within which these forms and names are contained is the Brahman, the...
Chandogya Upanishad
Prapathaka I, Khanda 1 (5)
The Rik indeed is speech, Sâman is breath, the udgîtha is the syllable Om. Now speech and breath, or Rik and Sâman, form one couple.
Egyptian Book of the Dead
Chapter CLXII (2)
Thou art the lord of forms, with numerous colours, who conceals himself within his eye to his children
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