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Passages similar to: Yoga Sutras of Patanjali — Book II
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Yoga Sutras of Patanjali
Book II (49)
When this is gained, there follows the right guidance of the life-currents, the control of the incoming and outgoing breath.
The Tibetan Book of the Dead
Book I: Instructions Concerning the Second Stage of the Chikhai Bardo: The Secondary Clear Light Seen Immediately After Death (2.2)
According to one's good or bad karma, the vital-force floweth down into either the right or left nerve and goeth out through any of the apertures [of...
The Tibetan Book of the Dead
Book I: Instructions on the Symptoms of Death, or the First Stage of the Chikhai Bardo: The Primary Clear Light Seen at the Moment of Death (1.3)
As regards the time for the application [of these instructions]: When the expiration bath ceased, the vital-force will have sunk into the...
Brihadaranyaka Upanishad
Brahmana 5 (1.5.20)
Out of the water and out of the moon the divine Breath enters him. Verily, that is the divine Breath which, whether moving or not moving, is not...
Chandogya Upanishad
Prapathaka III, Khanda 13 (5)
The upper gate is the Udâna (out-breathing), that is air, that is ether. Let a man meditate on that as strength and greatness. He who knows this,...
Chandogya Upanishad
Prapathaka IV, Khanda 3 (3)
Breath (prâna) is indeed the end of all. When a man sleeps, speech goes into breath, so do sight, hearing, and mind. Breath indeed consumes them all....
Brihadaranyaka Upanishad
Brahmana 5 (1.5.23)
There is this verse on the subject: — From whom the sun. rises And in whom it sets — in truth, from Breath it lises, and in Breath it sets — Him the...
Bhagavad Gita
Karma Sanyāsa Yoga (5.27-28)
Shutting out all external contacts and fixing the sight between the eye-brows, equalising the out-going and the in-going breaths which pass through...
Bhagavad Gita
Dhyāna Yoga (6.15)
Thus always keeping the mind balanced, the Yogin, with the mind controlled, attains to the Peace abiding in Me, which culminates in Nirvana (moksha.)
Brihadaranyaka Upanishad
Brahmana 4 (4.4.1)
When this self comes to weakness and to confusedness of mind, as it were, then the breaths gather around him. He takes to himself those particles of...
Katha Upanishad
Sixth Vallī (18)
Having received this knowledge taught by Death and the whole rule of Yoga (meditation), Nâkiketa became free from passion and death, and obtained...
Katha Upanishad
Sixth Vallī (11)
'This, the firm holding back of the senses, is what is called Yoga. He must be free from thoughtlessness then, for Yoga comes and goes.'
Brihadaranyaka Upanishad
Brahmana 1 (2.1.17)
Ajatasatru said: ' When this man has fallen asleep thus, then the peison who consists of intelligence having by his intelligence taken to himself the...
Bhagavad Gita
Jnana Yoga (4.29)
Others offer prana (outgoing breath) in apana (incoming breath), and apana in prana, restraining the passages of prana and apana, absorbed in...
Bhagavad Gita
Akṣhara Parabrahma Yoga (8.12-13)
Having closed all the gates, having confined mind in the heart, having fixed his life-breath in the head, engaged in firm Yoga, uttering Brahman, the...
Brihadaranyaka Upanishad
Brahmana 4 (4.4.6)
On this point there is this verse: Where one's mind is attached — the inner self Goes thereto with action, being attached to it alone. Obtaining the...
Chandogya Upanishad
Prapathaka VI, Khanda 8 (2)
'As a bird when tied by a string flies first in every direction, and finding no rest anywhere, settles down at last on the very place where it is...
Bhagavad Gita
Guṇa Traya Vibhāga Yoga (14.11)
When at every gate in this body there shoots up wisdom-light, then it may be known that Sattva is predominant.