(44) 34 May the sun in heaven be favourable to thee; may he cause the two lords to be favourable to thee. 34 May the night be favourable to thee; may the two ladies be favourable to thee. 34 The offering which is brought to thee is an offering which thou seest, an offering which thou hearest. 34 An offering is before thee, an offering is behind thee, an offering which is with thee. A wd.t-cake.

(468) 894 To say: A Great One is awake beside his ka, after this Great One had fallen asleep by his ka; 894 N. is awake beside his ka, after this N. had fallen asleep by his ka; 894 this Great One is awake; N. is awake; 894 the gods are awake, awakened are the mighty ones. 895 O N., raise thyself up, stand up. 895 The Great Ennead, who are in Heliopolis, have assigned thee to thy great position, 895 that thou mayest sit, N., at the head of the Ennead, 895 like Geb, the hereditary prince of the gods, like Osiris at the head of the mighty ones, as Horus lord of men and gods. 896 O N., who keeps secret his form like Anubis, 896 take to thee thy face as jackal. 896 The keeper, who presides in the two 'itr.t-palaces, stands up before thee, as before Anubis, who presides in s-ntr. 897 Thou causest the Followers of Horus to be satisfied. 897 Horus avenges thee, N.; Horus causes thee to be satisfied, N., with the offering which he hath, 897 that thy heart, N., may be satisfied with it, on the feast of the month and on the feast of the half-month. 897 The joyful rejoices for thee, as for Anubis, who presides in s-ntr. 898 Isis laments for thee, Nephthys bemoans thee, as Horus who avenged his father, Osiris. 898 A son who avenged his father, Horus has avenged N. 899 Osiris lives, the spirit who is in Ndi.t lives, N. lives. 899 O N., thy name lives among the living; 899 thou wilt be a spirit, N., among the spirits; thou wilt be mighty among the mighty. 900 O N., thy fear (i.e. the fear of thee) is the sound eye of Horus, 900 that white crown, (which is) the wt.t-uraeus, which is in el-K�b (Nb). 900 She puts thy fear, N., in the eyes of all gods, 900 in the eyes of the spirits, the imperishable stars, those of secret places, 900 in the eyes of all things (beings), who will see thee and who will hear thy name. 901 O N., equip thyself with the red eye of Horus, the red crown, 901 which is great in fame (spirits), which is rich in appearances (beings), 901 that it may protect thee, N., as it protected Horus. 902 It gives thee fame, N., among the Two Enneads, 902 through the two wt.t-uraeuses, which are on thy forehead. 902 They lift thee up, N.; 902 they lead thee to thy mother Nut; it (the uraeus of the North) lays hold of thine arm, 903 that thou be not in need, that thou mayest not moan (like a cedar), that thou perish not. 903 Horus has caused thee to be a spirit at the head of the spirits, that thou mayest be mighty at the head of the living. 903 How beautiful is that which Horus has done for N., 903 for this spirit, who was conceived by a god, who was conceived by two gods! 904 O N., thou wilt be a soul like the Souls of Heliopolis; 904 thou wilt be a soul like the Souls of Hierakonpolis; thou wilt be a soul like the Souls of Buto; 904 thou wilt be a soul like the star of life, which is at the bead of his brothers. 905 O N., I am Thot. May the king give an offering: Thy bread and thy beer are given to thee; 905 these are thy two pd-cakes, which are delivered by Horus, which are in the broad-hall, 905 that he may cause thy heart to be satisfied thereby, N., for ever and ever.

(558) 1390 To say: O N., greetings to thee, . 1390 Km-wr sets the course for thee; 1390 thou alightest an alighting of the eldest god; 1390 he of the long curls offers incense in Heliopolis for thee. 1391. Thou livest, thou livest; thou art satisfied, thou art satisfied, pouring out life as thou goest (lit. behind thee); thou livest.

(662) 1874 O brilliant, brilliant; Khepri, Khepri, 1874 thou art on the way to N.; N. is on the way to thee; 1874 thy life is on the way to N.; the life of N. is on the way to thee. 1875 O papyrus, going forth from Wd.t, 1875 thou art gone forth as N.; N. is gone forth as thou. 1875 N. is strong through thine appearance. 1876 Appetite belongs to the breakfast of N.; 1876 plenty belongs to the supper of N. 1876 Hunger is not powerful in the life of N.; 1876 fire is far from N. 1877 N. lives from thy plenty; 1877 N. abounds in the abundance of thy food, O R`, every day. 1877 Father N., arise, 1877 take this thy first libation, coming out of Chemmis. 1878 Let them who are in their graves, arise; let them undo their bandages. 1878 Shake off the sand from thy face; 1878 raise thyself up (from) on thy left side, support thyself on thy right side (upright). 1879 Raise thy face, that thou mayest see that which I have done for thee. 1879 I am thy son, I am thine heir. 1880 I have hoed wheat (or spelt) for thee; I have tilled barley for thee 1880 barley for thy wg-feast, wheat for thy yearly feast. 1881 The eye of Horus is offered to thee; it is young with thee; it is large with thee, 1881 O lord of the house; thy hand is upon thy property.

(496) 1065 To say: Greetings to thee, O Food; greetings to thee, O Abundance; 1065 greetings to thee, O Corn; greetings to thee, O Flour. 1065 Greetings to you, ye gods, who put the meal before R`, 1065 who --------- with w, who are at the M.t-wr.t; 1065 I will eat of the morsel of R`, sitting on the throne of splendour. 1066 I am she of Tentyra; I am come from Tentyra; 1066 Shu is behind N.; Tefnut is before him; 1066 it is Wp-w.wt, who serves as a protection (?) on the right of N. 1066 They cause this field-of-food of R` to keep me alive so that I may eat, 1066 after it is collected for me, as for him who rules over the Ennead, who lives at (or, on) M.t-wr.t.

(536) 1291 To say: Thy water belongs to thee, thine abundance belongs to thee, thine efflux comes out of Osiris to thee. 1291 The double doors of heaven are open for thee; the double doors of Nut are open for thee; 1291 the double doors of heaven are open for thee; the double doors of b.w are open for thee. 1292 "Welcome," says Isis; "(come) in peace," says Nephthys, when they see their brother. 1292 Raise thyself up; 1292 untie thy bandages; shake off thy dust. 1293 Sit thou upon this thy firm throne. 1293 Thou art pure with thy four nm.t-jars and thy four 'b.t-jars, 1293 which come for thee out of thy chapel of natron, which were filled for thee in the natron lake, 1293 and which Horus of Nekhen has given thee. 1294 He has given to thee his spirits, the jackals, 1294 like (to) Horus who is in his house, like (to) nti (Osiris) chief of the mighty. 1294 A durable offering is made for thee. 1295 Anubis, chief of the s-ntr, has commanded that thou come in as a star, as god of the morning (or, as god of the morning star), 1295 that thou pass through the region of Horus of the South and that thou pass through the region of Horus of the North. 1296 (And) men will construct with their arms a stairway to thy throne. 1296 He comes to thee his father; he comes to thee Geb. 1297 Do for him that which thou hast done for his brother, Osiris, 1297 on this day of thy feast, the water being full (i. e. at inundation), 1297 when (his) bones are counted, when (his) sandals are repaired, 1297 when his nails, upper and lower, are cleaned for him, 1297 There will come to him (people of) the Upper Egyptian 'itr.tpalace and of the northern 'itr.t-palace, bowing --.

(663) 1882a-1. ------------------------------------1882a-2. Thy bread is for every day, I said to thee it is. 1822 I have said to thee, build ---- thine arm before thee, Osiris. 1882 Thine ox ---------------------- red; 1882 thy thousand of figs; thy thousand of (jars?) of wine; 1882 thy thousand of nb-fruit bread; thy thousand of [b] --; 1883 thy thousand of ground corn. Geb was begotten for thee. The name to thee -- 1883 ----------- Hail, to thee, father N.; 1883 thy water is to thee; thine inundation is to thee; 1883 thy milk is to thee, in the bre[asts] of thy mother Isis.

(223) 214 To say: Awake. Turn around. O! O! 214 O N., up, be seated before a thousand. loaves, a thousand mugs of beer; 214 the roast, thy double-rib piece (comes) from the slaughteringbench, the rt-bread from the broad-hall (w.t). 25 As a god is provided with divine offerings, so N. is provided with his bread. 215 Thou art come to thy ba, Osiris, a ba among the spirits, mighty in his domains, 215 protected by the Ennead in the house of the prince. 216 O N., betake thyself to me, approach thyself to me, 216 be not far from the tomb, be not separated from me. 216 I have given thee the eye of Horus; I have reckoned it to thee. O may it be pleasing to thee, with thee. 217 O N., up, receive thy bread from (my) hand. 217 To say four times: O N., I will be to thee a door-keeper. Heading and postscript to

(25) 17 He who goes, goes with his ka: Horus goes with his ka; Set goes with his ka; 17 Thot goes with his ka; the god goes with his ka; Osiris goes with his ka; 17 Mnti-'irti goes with his ka; thou also goest with thy ka. 18 O N., the hands of thy ka are before thee; O N., the hands of thy ka are behind thee; 18 O N., the feet of thy ka are before thee; O N., the feet of thy ka are behind thee. 18 Osiris N., I have given to thee the eye of Horus, so that thy face may be equipped with it. 18 Let the odour of the eye of Horus adhere to thee. To be said four times: Fire of incense.

(46) 35 To say four times: A royal offering to the ka of N. Osiris N., take to thyself the eye of Horus. 35 (It is) thy cake; eat thou. A cake of offering, a wd.t-cake.

(437) 793 To say: Wake up for Horus; stand up against Set; 793 raise thyself up as Osiris, like the spirit, son of Geb, his first (born); 793 and stand up as Anubis, who is on the min-w (-shrine), 794 before whom the Ennead tremble. The three beginnings (of the divisions of the year) will be celebrated for thee; 794 thou purifiest thyself on the day of the new-moon, thou dawnest on the first of the month. 794 The great min.t (-stake) mourns for thee 794 as for "Him who stands without being tired," who resides in Abydos. 795 Earth, hear that which the gods have spoken, 795 what R` says as he spiritualizes N., 795 that he may receive his spirituality as one at the head of the gods, like Horus, son of Osiris, 795 while he gives him his spirituality among the watchers Of Buto, 795 while he dignifies him as a god among the watchers of Hierakonpolis. 796 The earth speaks: 796 The double doors of Aker are open for thee; the double doors of Geb are open for thee. 796 Thou goest forth at the voice of Anubis, while he has spiritualized thee, like Thot, 797 that thou mayest judge the gods, that thou mayest set a boundary to the Bows, 797 between the two sceptres, in this thy dignity of spirit, commanded by Anubis. 798 If thou goest, Horus, goes; if thou speakest, Set speaks. 798 Thou approachest the sea (lake); thou advancest to the Thinite nome; 798 thou passest through Abydos. 799 A portal is open for thee in heaven, towards the horizon; 799 the heart of the gods rejoices at thy approach. 799 They take thee to heaven in thy (capacity as) soul; thou art a soul (mighty) among them. 800 Thou ascendest to heaven like Horus, who is over the sdsd of heaven, 800 in this thy dignity issuing from the mouth of R`, 800 as Horus among the spirits, 800 whilst thou sittest on thy firm throne. 801 Thou withdrawest thyself to heaven; 801 the ways, of the Bows, which lead up to Horus, are made firm for thee; 801 the heart of Set fraternizes with thee as (with) the Great One of Heliopolis. 802 Thou hast voyaged over the Winding Watercourse in the north of Nut 802 as a star, which ferries over the ocean, which is under the body of Nut. 802 The D.t strikes (takes) thy hand, towards the place of , 803 after the bull of heaven had given thee his arm. 803 Thou nourishest thyself with the food of the gods, with which they nourish themselves. 803 The odour of Ddwn is on thee, the Upper Egyptian youth, who is come from Nubia; 803 he gives thee the incense wherewith the gods cense themselves. 804 The two children (twin?) of the king of Lower Egypt, who are on his head, the possessors of the great (crown), have given birth to thee. 804 R` has called thee out of the 'iskn of heaven, 804 as Horus who is chief of his department (or, presides over his thigh-offering) he of tw-t, lord of bw.t (the rebel city), 804 as the jackal god, nome-governor of the Bows, as Anubis who presides over the pure (holy) land. 805 He appoints thee as the morning star (god of the morning) in the midst of the Marsh of Reeds, 805 and thou sittest upon thy throne. 805 Thy dismembered limbs are collected by the two mighty ones, the crowns of Upper and Lower Egypt, as lord of the Bows. 805 Thine abundance is in the field of the gods where they nourish themselves. 806 Thou hast thy spiritualization; thou hast thy messengers; 806 thou hast thine understanding; thou hast thine earthly servants. 806 May the king give an offering, may Anubis give an offering (of) thy thousand of the young of antelopes 806 from the desert, as they come to thee with bowed head. 807 May the king give an offering, may Anubis give an offering (of) thy thousand loaves of bread, thy thousand mugs of beer, 807 thy thousand large loaves, which come from the broad-hall, thy thousand of all sweet things, 807 thy thousand of oxen, thy thousand of all things which thou eatest, on which thy heart is set. 808 The 'im-tree serves thee, the nb-tree bows its head to thee, 808 such as Anubis will do for thee.

(373) 654 To say: O, O, raise thyself up, N.; 654 receive thy head, unite thy bones to thee, 654 collect thy limbs, 654 shake the earth (dust of the earth) from thy flesh. 655 Receive thy bread which cannot mould, thy beer which cannot sour. 655 Thou standest at the doors, which hold people back. 655 He who is chief of his department (or, thigh offering) comes out to thee, he lays hold of thine arm, 655 and takes thee to heaven to thy father Geb. 656 He rejoices at thy approach; he gives his arm to thee; 656 he kisses thee; he embraces thee; 656 he places thee at the head of the spirits, the imperishable stars; 656 they of secret places adore thee; 656 the great assemble for thee; the watchers stand before thee. 657 Barley is threshed for thee; spelt is reaped for thee; 657 some is offered for the beginning of thy monthly feasts; 657 some is offered for the beginning of thy half-monthly feasts, 657 as something commanded to thee to be done by thy father Geb. 657 Lift thyself up, N., thou shalt not die.

(436) 788 To make a libation. To say: Thy water belongs to thee; thine abundance belongs to thee; 788 the efflux goes forth from the god, the secretion which comes out of Osiris, 788 so that thy hands may be washed, so that thine ears may be open. 789 This power is spiritualized by means of its soul. 789 Wash thyself for thy ka washes itself. Let thy ka be seated, 789 that it may eat bread with thee, without ceasing eternally. 790 Thy going is as a successor of Osiris; 790 thy face is before thee; thine homage is before thee. 791 It is agreeable to thy nose on account of the smell of 'I.t-wt.t; 791 for thy feet when they hit thy feast (carry thee to thy feast); 791 for thy teeth, for thy finger-nails when thy bread is broken. 792 Thou ferriest over as the great bull, the pillar (or, column) of the Serpent nome, 792 to the fields of R` which he loves. 792 Raise thyself up, N. Thou shalt not die.

(172) Heading 101 To say four times: An offering of a meal to N. 101 To say: May Geb make an offering to N. 101 I give to thee every festal offering, every oblation of food and drink, which thou canst desire, 101 wherewith thou shalt be happy with the god for ever and ever.