(211) 131 To say: The abomination of N. is hunger; he does not eat it; 131 the abomination of N. is thirst; he does not drink it. 131 It is N. who gives food to those who exist. 131 His nurse is 'i.t; 131 it is she who makes his life (through nourishment?); it is she who gave birth to N. 132 N. was conceived in the night; N. was born in the night. 132 He belongs, to the Followers of R`, who are before the morning star. 132 N. was conceived in Nun; he was born in Nun. 132 He has come; he has brought to you (some) bread of that which he found there.

(408) 714 To say: "Born-in-the-night," come ye; N. is born. 714 Ye two women, ye who conceived by day, that ye may be patient and bear him who dwells in the egg-city, 715 since ye have given birth to N., ye must also nourish N. 715 The heart of N. is glad as he who is chief of the D.t; 715 the heart of the gods rejoices over N., as soon as they see N. how rejuvenated he is. 716 Now the banquet of the sixth day of the month shall be for the breakfast of N.; 716 the banquet of the seventh day of the month shall be for the supper of N. 716 Cows shall be slaughtered for N. (at) the wg-feast. 716 The desideratum, that which is given of it, that is the gift for N., 716 for N. is indeed the bull of Heliopolis.

(586) 1582a (Nt. J�quier, VIII 14). To say: N. shines like R`, expelling the dawn, establishing Truth behind R`, 1582b (Nt. VIII 14). shining every day for all of those who are on the horizon of the sky. 1583a (Nt. VIII 15). The upper gates of heaven (?) are open. 1583b (Nt. VIII 15). To say: Great is Atum; the son of a great one is Atum; N. is the d-star in the sky among the gods. 1584a (Nt. VIII 16). Thy mother says to thee that S, like N., weeps for thee; 1584b (Nt. VIII 16). like N. he mourns for thee. 1585a (Nt. VIII 16). To say --- wash, give thou (thine) arm to N. while thou causest her to come. 1585b (Nt. VIII 16). Ho! His-back-behind-him, bring the [d-tp]ladder to N., 1586 (Nt. VIII 17). made by Khnum, that N. may ascend to heaven upon it, to do service of a courtier to R` in heaven. 39. AN EARLY HYMN TO THE SUN,

(571) 1466 To say: The mother of N., dweller in the lower sky, became pregnant with him; 1466 N. was given birth by his father Atum, 1466 before the sky came into being, before the earth came into being, 1466 before men came into being, before the gods were born, before death came into being. 1467 N. escapes the day of death, as Set escaped his day of death. 1467 N. belongs to your company (?), O gods of the lower sky, 1468 who cannot perish for their enemies. 1468 N. perishes not for his enemies. 1468 O ye who die not for a king--N. does not die for a king. 1468 O ye who die not for any death--N. does not die for any death. 1469 N. is an imperishable star, the great ---- of heaven in the house of erset. 1469 R` has taken N. to heaven, that N. may live, 1469 as he lives who enters into the west of the sky and goes forth at the east of the sky. 1470 He who is within his n.ti (two limits) has commended N. to him who is in his carrying-litter; 1470 they acclaim N., for N. is a star, 1470 The protection of R` is upon N. R` will not abandon the protection of N. 1471 Horus has set N. on his shoulders; 1471 he has assigned N. to Shu (who says): "My arms are exalted under Nut." 1471 R`, give thine arm to N.; Great God, give thy staff to N., 1471 that he may live for ever.

(265) 351 To say: The two reed-floats of heaven are placed for R` that he may ferry over therewith to the horizon, to Harachte. 351 The two reed-floats of heaven are placed for Harachte that he may ferry over therewith to the horizon to R`. 351 The two reed-floats of heaven are placed for N. himself 351 that he may ferry over therewith to the horizon, to R`, to Harachte. 352 The mn`-canal is open; the Winding Watercourse is inundated; 352 the Marshes of Reeds are filled (with water). 353 N. will certainly ferry over to the eastern side of heaven, 353 to the place where the gods will be born, 353 where N. will certainly be born with them, like Horus, like him of the horizon. 354 N. is justified. 354 Praise be to N.; praise be to the ka of N.! 355 Let them be called to N.; 355 let them be brought to N., those four traffic-guards, the wearers of side-locks, 355 who stand on their d`m-sceptres, on the eastern side of the sky, 356 that they may speak the name of N., the good, to R`, 356 (and) that they may proclaim the name of N., the good, to Nbk.w. 356 N. is justified. 356 Praise be to N.; praise be to the ka of N.! 357 The sister of N. is Sothis; the mother of N. is the morning star. 357 N. is that (star) which is with R` on the under (side) of the body of the sky. 357 N. is justified. 357 Praise be to N.; praise be to the ka of N.!

(320) 515 To say: N. has regulated the night; N. has sent the hours on their way. 515 The powers (stars) dawn; they proclaim N. as B-bii. 515 N. is that son of her who knew not that 515 she had borne N., to him of powerful visage, as lord of nights. 516 Humble (?) yourselves, ye lords; hide yourselves, ye subjects, in the presence of N., 516 (for) N. is B-bii, lord of night, 516 the bull, without whom life would cease.

(669) 1961 To say: A prince ascends --- a great burnt-offering on the interior of the horizon; 1961 he has seen the preparation of the feast, and the preparation of the fire-pan, 1961 at the birth of the gods, on the five epagomenal days, who are before thee, 1961 "Great-his-breast," thou who art before the Bstw.w. 1962 -------------------------------------------1962a + 1 (N. X 755) ----------- N. of his mother; Twt, 1962a + 2 (N. 755). he who was born, a double, in the nest ---- Thot 1962 in the interior of the field of the tamarisk, at the source of the gods, 1963 for N. is my brother, proceeding from the thigh, 1963 who separated the two brothers, put apart the two fighters, who split your heads, O gods. 1964 -------- of --------------------- 1964b (N. 756) ---------- her fillet, N., 1964c (N. 756). as Nwrw, who is great among you, O gods, you who come to him, O gods; 1964 as Isis said to Nun: 1965 "I have given birth to him for thee; I have deposited him for thee; 1 have certainly spit him out for thee." 1965 He has no feet; he has no arms, 1965 and how shall he be assembled? 1966 Then let this copper be brought ------ the nw-boat --- with it. 1966b (N. 756). [Come ye] with him, nourished, with him in your arms, say they, the gods. 1966c (N. 756). Behold, he is born. 1966 Behold, he is assembled; behold he exists. 1967. Wherewith shall we break that which appertains to his egg, say they, the gods. 1968 Let then Seker of pdw come, 1968 that he may mould (smelt) his bones, that he may construct his skeleton 1968 ---------- 1968 It is he who shall break the e[gg], and [loose] the copper, 1969a (N. 758). so that the two followers of the gods, with sharp teeth and long claws, may bring the god forth by his hands. 1969 Behold, N. exists; behold, N. is assembled; 1969 behold N. has broken (his) egg. 1970 Wherewith shall N. be caused to fly? 1970b (N. 758-759). Then let there be brought to thee ------ nw-boat, built by Mw-n, 1970 that thou mayest fly therewith, that thou mayest fly therewith, 1970d (N. 759). the south-wind for thy foster-mother, the north-wind for thy nurse. 1971. N. flies; N. alights on the two wings (lit. feathers) of his father, Geb. 51. THE DEATH, RESURRECTION, AND SPIRITUALIZATION OF THE KING,

(402) 698 To say: The place of N. with Geb is enlarged; 698 the d-star of N. with R` will be made high, 698 that N. may promenade in the Marshes of Offering. 698 N. is the eye of R`, which was conceived in the night and born each day.

(565) 1423 To say: N. be thou purified, (when) thou comest to heaven. 1423 N. lasts longer than men; he dawns for the gods. 1423 N. dawned with R` at his dawning. 1424 Their third is he who is with him; 1424 one is behind N.; the other is before N.; 1424 one gives, water; the other gives sand. 1425 N. leans upon thy two arms, Shu, just as R` leans upon thine arm. 142 5 N. found them, sitting, at his approach 1425 the two spirits, mistresses of this land. 1426 Let Nut rejoice at the approach of N.; 1426 Npnp.t has received him; 1426 she who is in her `, for life and joy, and she who wears her Nttn-garment. 1427 they gave birth, for themselves, to N. 1427 N. is loosed from the evil which (was) in him. 1427 Nephthys gave her arms to N.; 1427 she passed her breast over the mouth of N. 1428 Dw-wr shaved N.; 1428 Sothis washed the hands of N., 1428 at his birth, on that day, O gods. 1428 N. knows (remembers?) not his first mother whom he knew; 1428 it is Nut who has borne N., with Osiris.

(13) He appointed him, a being of the night, to determine the days

(309) 490 To say: N. is the d.i of the gods, who is behind the house of R`, 490 born of the wish of the gods, which is in the prow of the boat of R`. 490 N. sits before him; 491 N. opens his boxes; N. breaks open his edicts; 491 N. seals his rolls (of papyrus); 491 N. sends forth his messengers, the indefatigables. 491 N. does, that which he (R`) says to N.

(607) 1701 To say: Nun has begotten N. on his left hand 1701 a child; the intelligence of N. is not. 1701 N. is freed from the evil gods; 1701 N. is not given to the evil gods.

(12) The Moon-god he caused to shine forth, the night he entrusted to him

(266) 358 To say: The two reed-floats of heaven are placed for R`, 358 that R` may ferry over with them to the horizon, to Harachte. 358 The two reed-floats of heaven are placed for N., 358 that he may ferry over with them to the horizon, to Harachte. 358 The two reed-floats of heaven are placed for Harachte, 358 that Harachte may ferry over with them to the Horizon, to R`. 358 The two reed-floats of heaven are placed for N., 358 that N. may ferry over with them to the horizon, to R`. 359 The mn`-canal is open; the Marsh of Reeds is filled with water; 359 the Winding Watercourse is inundated. 360 N. will certainly ferry over to the horizon, to Harachte. 360 Let there be brought to N. these four friendly ones, 360 the traffic-guards, the wearers of side-locks, 360 who sit on their d'm-sceptres on the eastern side of heaven. 361 Ye shall say it (namely) the good name of N. to Nb-k.w. 361 Praise be to N.; praise be to his ka! 361 N. is justified; the ka of N. is justified by the god. 362 R` has [taken] N. to himself to heaven, on the eastern side of heaven; 362 he is like Horus, of the D.t; he is like that star which radiates heaven. 363 The sister of N. is Sothis; [the mother of N. is the morning star]; 363 [N. sits between] them. 363 Heaven will never be void of N.; never shall the earth be void of N. 363 By command ----------------------------- 363 ------------------------, bring this (boat) to N. 363 he will be your third in Heliopolis (or, as a Heliopolitan).

(554) 1370 To say: N. is verily a son of the great wild-cow; she conceived him and gave him birth; 1370 they place him in the interior of her wing; 1370 she ferries over the lake with thee (i.e. him); she traverses the ~iw-canal with thee (i.e. him). 1371 Thy fillet as chief of the house is at thy back; 1371 thy `b-mni-sceptre is, in thy hand, 1371 that thou mayest strike, that thou mayest rule, in accordance with thy dignity, which appertains to lords of the 'im3, 1372 for indeed thou art of the Followers of R`, who are behind the morning star (Dw). 1372 Let no evil be to thee; let no evil be to thy name, the first on earth.

(307) 482 To say: A Heliopolitan is in N., O god; a Heliopolitan as thou (art) is in N. O god; 482 a Heliopolitan is in N., O R`; a Heliopolitan as thou (art) is in N. O R`. 482 The mother of N. is a Heliopolitan; the father of N. is a Heliopolitan. 483 N. himself is a Heliopolitan, who was born in Heliopolis, 483 when R` ruled the Two Enneads, (when) Nefertem ruled men, 483 (as) one without an equal, the heir of his father Geb. 484 Any god who puts out his arm (menacingly), 484 when the face of N. turns to thee to adore thee, 484 (and) when N. calls to thee on behalf of his person, O god, on behalf of his nose, O god, 484 he shall have no bread, he shall have no cake among his brothers, the gods; 485 he shall send no message, he shall not cover in heat among his brothers, the gods; 485 the double doors of the mkt.t-boat shall not be opened for him, the double doors of the m`nd.t-boat shall not be opened for him; 485 his speech shall not be judged as (that of one) in his city; the double doors of the destroyer ("Hell") shall not be open (again) for him. 486 N. comes to thee. 486 N. is the wild-bull of the highlands, the bull with the large head, which comes from Heliopolis. 486 N., wild-bull of the highlands, comes to thee. 486 Henceforth N. is he who has given birth to thee and who gives birth to thee.

(704) 2206 To say: N. [is a male], coming forth from R`; 2206 N. has come forth from between the thighs of the Ennead; 2206 Ssm.t.t conceived him; Ssm.t.t gave him birth; 2206 N. is a falcon coming forth from R`; 2206 [N. is the living 'i`r.t-serpent], which came forth from the eye of R`; 2206 he flies, he hovers over the throne of Khepri, in the bow of his boat in the sky. 59. A SERIES OF UNCLASSIFIABLE FRAGMENTS,

(294) 436 To say: N. is Horus who comes forth from the acacia, who comes forth from the acacia, 436 to whom it was, commanded: "Be thou aware of the lion," he comes forth to whom it was commanded: "Be thou aware of the lion." 437 N. has come forth from his dni.t-jar, after he had passed the night in his dni.t-jar, 437 and N. appears in the morning. 43 7 He has come forth from his dni.t-jar, after he had passed the night in his dni.t-jar, 437 and N. appears in the morning.

(609) 1703 To say: N., thy mother Nut has given birth to thee in the West; 1703 thou hast descended in the West in company with the lord of veneration (?); 1703 thy mother Isis has given birth to thee at Chemmis; 1703 thy hand which is (full of) the north wind takes (Possession) of thee 1703 overflowing thee, behind the north wind, father N. 1704 The Lake of Reeds is full; the Winding Watercourse is inundated; 1704 the mn`-canal of N. is open, 1704 whereby he may ferry over to the horizon, to the place where the gods will be born, 1704 and where thou wilt be born with them. 1705 The two reed-floats of heaven are placed for R`, 1705 that he may ferry over therewith to the horizon to the place where the gods will be born, 1705 and where he will be born with them. 1706 The two reed-floats of heaven are placed for N., 1706 that he may ferry over therewith to the horizon to the place where they will be born, 1706 and where he will be born with them. 1707 Thy sister is Sothis; thy mother (bearer) is the morning star; 1707 thou sittest between them on the great throne, 1707 which is at the side of the Two Enneads. 1708 Behold, let these four dwellers of the region (or, height) be brought, 1708 who sit upon their d`b-sceptres, who come forth on (or, from) the eastern side of the sky, 1708 that they may proclaim this thy goodly utterance to Nb-k.w, 1708 which thy daughter, (m.t), said to thee, and 1708 Nb-k.w shall proclaim this thy goodly utterance 1708 to the Two Enneads. 1709 It is Hpnti, he who lays hold of thy hand when thou descendest into the boat of R`, 1709 descending into the boat with an offering which the king gives; descending and ferrying over. 45. THE DECEASED KING ON EARTH AND IN HEAVEN

(650) 1833 [To say]: ------- it is Osiris N., son of [Nut]. 1833 She caused him to appear as king of Upper and Lower Egypt in all his dignity. 1833 [She caused him to appear as] Anubis, First of the Westerners, as Osiris son of Geb. 1833 --------- gods, as `nd.ti, chief of the eastern nomes. 1834 The earth [produces] N.; he shall be chief of the gods who are in heaven, 1834 as Geb, chief of the Ennead. 1835 His mother, heaven, bears him, living, each day, beloved of R`, 1835 with whom he dawns in the east, with whom he sets in the west. 1835 His mother Nut is not void of him, daily. 1836 He equips N. with life; 1836 he makes his heart rejoice; he makes his heart sweet. 1837 He settles for him the South; he settles for him the land of the North; 1837 he destroys for him the fortresses of Asia; 1837 he quells for him all the people, rebels, under his fingers.