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Passages similar to: Bhagavad Gita — Mokṣha Sanyāsa Yoga
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Bhagavad Gita
Mokṣha Sanyāsa Yoga (18.15)
Whatever action a man does by the body, speech and mind, right or the opposite, these five are its causes.
Stromata (Miscellanies)
Chapter X: Steps to Perfection. (13)
All the action, then, of a man possessed of knowledge is right action; and that done by a man not possessed of knowledge is: wrong action, though he...
Dhammapada
Chapter I: The Twin-Verses (1)
All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts. If a man speaks or acts with an...
Dhammapada
Chapter XX: The Way (281)
Watching his speech, well restrained in mind, let a man never commit any wrong with his body! Let a man but keep these three roads of action clear,...
The Masnavi
Omar and the Ambassador (59-67)
If tongue discourses of hidden mysteries, Behold, then, God's action and man's action; Know, action does belong to us ; this is evident. If no...
Secret Teachings of All Ages
Hermetic Pharmacology, Chemistry, and Therapeutics (25)
The fourth cause of disease was what the Orientals called Karma, that is, the Law of Compensation, which demanded that the individual pay in full for...
Yoga Sutras of Patanjali
Book I (5)
The psychic activities are five; they are either subject or not subject to the five hindrances (Book II, 3).
Dhammapada
Chapter I: The Twin-Verses (2)
All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts. If a man speaks or acts with a...
Brihadaranyaka Upanishad
Brahmana 4 (4.4.5)
Verily, this soul is Brahma, made of knowledge, of mind, of breath, of seeing, of hearing, of earth, of water, of wind, of space, of energy and of...
Chandogya Upanishad
Prapathaka II, Khanda 7 (1)
Let a man meditate on the fivefold Sâman, which is greater than great, as the prânas (senses). The hiṅkâra is smell (nose), the prastâva speech...
Brihadaranyaka Upanishad
Brahmana 5 (1.5.3)
People say: ' My mind was elsewhere; I did not see. My rnind was elsewhere; I did not hear. It is with the mind, truly, that one sees. It is with the ...
Chandogya Upanishad
Prapathaka II, Khanda 6 (1)
Let a man meditate on the fivefold Sâman in animals. The hiṅkâra is goats, the prastâva sheep, the udgîtha cows, the pratihâra horses, the nidhana...
The Six Enneads
Fate (10)
To sum the results of our argument: All things and events are foreshown and brought into being by causes; but the causation is of two Kinds; there...
The Tibetan Book of the Dead
Book I: Instructions Concerning the Second Stage of the Chikhai Bardo: The Secondary Clear Light Seen Immediately After Death (2.2)
According to one's good or bad karma, the vital-force floweth down into either the right or left nerve and goeth out through any of the apertures [of...
Brihadaranyaka Upanishad
Brahmana 4 (4.4.6)
On this point there is this verse: Where one's mind is attached — the inner self Goes thereto with action, being attached to it alone. Obtaining the...
Secret Teachings of All Ages
Hermetic Pharmacology, Chemistry, and Therapeutics (26)
The sixth cause of disease was a misuse of faculty, organ, or function, such as overstraining a member or overtaxing the nerves. The seventh cause...
Yoga Sutras of Patanjali
Book II (34)
Transgressions are injury, falsehood, theft, incontinence, envy; whether committed, or caused, or assented to, through greed, wrath, or infatuation;...
Chandogya Upanishad
Prapathaka II, Khanda 2 (1)
Let a man meditate on the fivefold Sâman as the five worlds. The hiṅkâra is, the earth, the prastâva the fire, the udgîtha the sky, the pratihâra the...
Vimalakirti Nirdesa Sutra
Chapter 9: Initiation Into the Non-Dual Dharma (26)
Punyakshetra Bodhisattva said: “Meritorious deeds, demeritorious deeds, and indifferent deeds—they make a set of dualities. This triplicity of deeds...
Brihadaranyaka Upanishad
Brahmana 2 (3.2.13)
£ Yajnavalkya/ said he, 'when the voice of a dead man goes into fire, his breath into wind, his eye into the sun, his mind into the moon, his hearing...
Yoga Sutras of Patanjali
Book III (47)
Mastery over the powers of perception and action comes through perfectly concentrated Meditation on their fivefold forms; namely, their power to...