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Passages similar to: Chuang Tzu — Exercise of Faculties.
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Taoist
Chuang Tzu
Exercise of Faculties. (2)
Primeval man enjoyed perfect tranquillity throughout life. In his day, the Positive and Negative principles were peacefully united; spiritual beings gave no trouble; the four seasons followed in due order; nothing suffered any injury; death was unknown; men had knowledge, but no occasion to use it. This may be called perfection of unity. At that period, nothing was ever made so; but everything was so. By and by, virtue declined. Sui Jen and Fu Hsi ruled the empire. There was still natural adaptation, but the unity was gone. A further decline in virtue. Shên Nung and Huang Ti ruled the empire. There was peace, but the natural adaptation was gone. Again virtue declined. Yao and Shun ruled the empire. Systems of government and moral reform were introduced. Man's original integrity was scattered. Goodness led him astray from Tao; his actions imperilled his virtue. Then he discarded natural instinct and took up with the intellectual. Mind was pitted against mind, but it was impossible thus to settle the empire. So art and learning were added. But art obliterated the original constitution, and learning overwhelmed mind; upon which confusion set in, and man was unable to revert to his natural instincts, to the condition in which he at first existed. Thus it may be said that the world destroys Tao, and that Tao destroys the world. And the world and Tao thus mutually destroying each other, how can the men of Tao elevate the world, and how can the world elevate Tao? Tao cannot elevate the world; neither can the world elevate Tao. Though the Sages were not to dwell on mountain and in forest, their virtue would still be hidden;—hidden, but not by themselves.
Taoist
Tao Te Ching (17-18)
In the highest antiquity, (the people) did not know that there were (their rulers). In the next age they loved them and praised them. In the next...
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Taoist
Tao Te Ching (24)
He who stands on his tiptoes does not stand firm; he who stretches his legs does not walk (easily). (So), he who displays himself does not shine; he...
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Taoist
Tao Te Ching (55)
He who has in himself abundantly the attributes (of the Tao) is like an infant. Poisonous insects will not sting him; fierce beasts will not seize...
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