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Passages similar to: Brihadaranyaka Upanishad — Brahmana 3
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Hindu
Brihadaranyaka Upanishad
Brahmana 3 (1.3.34)
As also Brahmadatta Caikitaneya, while partaking of King [Soma], said: 'Let this king cause this man's head to fall off, if Ayasya Angirasa sang the Udgitha with any other means than that, for/ said he, 'only with speech and with breath did he sing the Udgitha/
Hindu
Prapathaka I, Khanda 2 (12)
Therefore Ayâsya meditated on the udgîtha (Om) as that breath, and people hold it to be Ayâsya, because it comes (ayati) from the mouth (âsya);
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Hindu
Prapathaka I, Khanda 2 (14)
He who knows this, and meditates on the syllable Om (the imperishable udgîtha) as the breath of life in the mouth, he obtains all wishes by singing....
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Hindu
Prapathaka I, Khanda 11 (6)
Then the Udgâtri approached him, saying: 'Sir, you said to me, "Udgâtri, if you, without knowing the deity which belongs to the udgîtha, are going to...
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Hindu
Prapathaka I, Khanda 10 (10)
In the same manner he addressed the Udgâtri: 'Udgâtri, if you, without knowing the deity which belongs to the udgîtha (the hymns of the Udgâtri), are...
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Hindu
Prapathaka I, Khanda 2 (3)
Then they meditated on the udgîtha (Om) as speech, but the Asuras pierced it with evil. Therefore we speak both truth and falsehood. For speech is...
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Hindu
Prapathaka I, Khanda 3 (4)
Speech is Rik, and therefore when a man utters a Rik verse he neither breathes up nor down. Rik is Sâman, and therefore when a man utters a Sâman...
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Hindu
Prapathaka I, Khanda 11 (7)
He said: 'The sun (âditya). For all these beings praise the sun when it stands on high. This is the deity belonging to the udgîtha. If, without...
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Hindu
Prapathaka I, Khanda 4 (1)
Let a man meditate on the syllable Om, for the udgîtha is sung beginning with Om. And this is the full account of the syllable Om--
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Hindu
Prapathaka I, Khanda 2 (11)
Therefore Brihaspati meditated on udgîtha (Om) as that breath, and people hold it to be Brihaspati, for speech is brihatî, and he (that breath) is the...
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Hindu
Prapathaka I, Khanda 3 (3)
Then let a man meditate on the udgîtha (Om) as vyâna indeed. If we breathe up, that is prâna, the up-breathing. If we breathe down, that is apâna,...
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Hindu
Prapathaka I, Khanda 2 (13)
He was the Udgâtri (singer) of the Naimishîya-sacrificers, and by singing he obtained for them their wishes.
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Hindu
Prapathaka II, Khanda 22 (2)
Let a man sing , wishing to obtain by his song immortality for the Devas. 'May I obtain by my song oblations (svadhâ) for the fathers, hope for men,...
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Hindu
Prapathaka I, Khanda 3 (5)
Therefore let a man meditate on the udgîtha (Om) as vyâna.
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Hindu
Prapathaka I, Khanda 5 (3)
Now with reference to the body. Let a man meditate on the udgîtha as the breath (in the mouth), for he goes sounding Om .
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Hindu
Prapathaka I, Khanda 2 (10)
Aṅgiras meditated on the udgîtha (Om) as that breath, and people hold it to be Aṅgiras, i. e. the essence of the members (angânâm rasah);
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Hindu
Prapathaka I, Khanda 8 (1)
There were once three men, well-versed in udgîtha , Silaka Sâlâvatya, Kaikitâyana, Dâlbhya, and Pravâhana Gaivali. They said: 'We are well-versed in...
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Hindu
Prapathaka I, Khanda 3 (7)
Ut is heaven, gî the sky, tha the earth. Ut is the sun, gî the air, tha the fire. Ut is the Sâma-veda,, gî the Yagur-veda, tha the Rig-veda . Speech...
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Hindu
Prapathaka I, Khanda 5 (1)
The udgîtha is the pranava , the pranava is the udgîtha. And as the udgîtha is the sun , So is the pranava, for he (the sun) goes sounding Om.
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Hindu
Prapathaka I, Khanda 3 (6)
Let a man meditate on the syllables of the udgîtha, i. e. of the word udgîtha. Ut is breath (prâna), for by means of breath a man rises...
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Hindu
Prapathaka I, Khanda 2 (7)
Then comes this breath (of life) in the mouth . They meditated on the udgîtha (Om) as that breath. When the Asuras came to it, they were scattered,...
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