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Passages similar to: Bhagavad Gita — Sankhya Yoga
Source passage
Bhagavad Gita
Sankhya Yoga (2.59)
When a man rejects the sense objects by withdrawing the senses, he becomes free from the sense world only. The longing or taste for them still remains in the mind. Even this longing is removed when the self is perceived.
Yoga Sutras of Patanjali
Book III (50)
By absence of all self-indulgence at this point, when the seeds of bondage to sorrow are destroyed, pure spiritual being is attained.
The Path of Light
Chapter 8: The Perfect Contemplation (1)
WHEN thus vigour has been nurtured, it is well to fix the thought in concentred effort; the man of wandering mind lies between the fangs of the...
Katha Upanishad
Sixth Vallī (6)
'Having understood that the senses are distinct (from the Âtman), and that their rising and setting (their waking and sleeping) belongs to them in...
Yoga Sutras of Patanjali
Book I (15)
Ceasing from self-indulgence is conscious mastery over the thirst for sensuous pleasure here or hereafter.
Brihadaranyaka Upanishad
Brahmana 4 (4.4.6)
On this point there is this verse: Where one's mind is attached — the inner self Goes thereto with action, being attached to it alone. Obtaining the...
Dhammapada
Chapter VII: The Venerable (Arhat) (93)
He whose appetites are stilled, who is not absorbed in enjoyment, who has perceived void and unconditioned freedom (Nirvâna), his path is difficult...
Mundaka Upanishad
Third Mundaka, First Khanda (8)
He is not apprehended by the eye, nor by speech, nor by the other senses, not by penance or good works. When a man's nature has become purified by...
Brihadaranyaka Upanishad
Brahmana 1 (2.1.17)
Ajatasatru said: ' When this man has fallen asleep thus, then the peison who consists of intelligence having by his intelligence taken to himself the...
Yoga Sutras of Patanjali
Book II (40)
Through purity a withdrawal from one’s own bodily life, a ceasing from infatuation with the bodily life of others.
Katha Upanishad
Third Vallī (4)
When he (the Highest Self) is in union with the body, the senses, and the mind, then wise people call him the Enjoyer.'...
Mundaka Upanishad
Third Mundaka, Second Khanda (2)
He who forms desires in his mind, is born again through his desires here and there. But to him whose desires are fulfilled and who is conscious of...
Yoga Sutras of Patanjali
Book I (16)
The consummation of this is freedom from thirst for any mode of psychical activity, through the establishment of the spiritual man.
Yoga Sutras of Patanjali
Book IV (25)
For him who discerns between the Mind and the Spiritual Man, there comes perfect fruition of the longing after the real being of the Self.
Mundaka Upanishad
Third Mundaka, Second Khanda (5)
When they have reached him (the Self), the sages become satisfied through knowledge, they are conscious of their Self, their passions have passed...
Chandogya Upanishad
Prapathaka VIII, Khanda 7 (1)
Pragâpati said: 'The Self which is free from sin, free from old age, from death and grief, from hunger and thirst, which desires nothing but what it...
Katha Upanishad
Sixth Vallī (14)
'When all desires that dwell in his heart cease, then the mortal becomes immortal, and obtains Brahman.'
Dhammapada
Chapter VI: The Wise Man (Pandita) (89)
Those whose mind is well grounded in the (seven) elements of knowledge, who without clinging to anything, rejoice in freedom from attachment, whose...
Yoga Sutras of Patanjali
Book IV (29)
He who, after he has attained, is wholly free from self, reaches the essence of all that can be known, gathered together like a cloud. This is the...
Katha Upanishad
Sixth Vallī (11)
'This, the firm holding back of the senses, is what is called Yoga. He must be free from thoughtlessness then, for Yoga comes and goes.'