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Passages similar to: Bhagavad Gita — Sankhya Yoga
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Source passage
Bhagavad Gita
Sankhya Yoga (2.52)
When thy mind shall cross beyond the mire of delusion, then wilt thou attain to a disgust of what is yet to be heard and what has been heard.
Dhammapada
Chapter XXIV: Thirst (348)
Give up what is before, give up what is behind, give up what is in the middle, when thou goest to the other shore of existence; if thy mind is...
Katha Upanishad
Second Vallī (11)
Yama said: 'Though thou hadst seen the fulfilment of all desires, the foundation of the world, the endless rewards of good deeds, the shore where...
The Tibetan Book of the Dead
Book II: The Judgement (25.12)
O nobly-born, listen unto me undistractedly. By merely recognizing the Four Kayas, thou art certain to obtain perfect Emancipation in any of Them. Be...
The Masnavi
The Elephant in a Dark Room (22-31)
When you pluck up your foot you escape from the mire, When you obtain salvation at God's hands, O wanderer, You are free from the mire, and go your...
Dhammapada
Chapter XVIII: Impurity (238)
Make thyself an island, work hard, be wise! When thy impurities are blown away, and thou art free from guilt, thou wilt not enter again into birth...
The Tibetan Book of the Dead
Book I: Introductory Instructions Concerning the Experiencing of Reality During the Third Stage of the Bardo, Called the Chonyid Bardo, when the Karmic Apparitions Appear (3.14)
O nobly-born, when thy body and mind were separating, thou must have experienced a glimpse of the Pure Truth, subtle, sparkling, bright, dazzling,...
Dhammapada
Chapter X: Punishment (134)
If, like a shattered metal plate (gong), thou utter not, then thou hast reached Nirvâna; contention is not known to thee.
Katha Upanishad
Second Vallī (3)
Thou hast not gone into the road that leadeth to wealth, in which many men perish.'...
Corpus Hermeticum
7. The Greatest Ill Among Men Is Ignorance of God (2)
Be ye then not carried off by the fierce flood, but using the shore-current , ye who can, make for Salvation's port, and, harboring there, seek ye...
Yoga Sutras of Patanjali
Book IV (25)
For him who discerns between the Mind and the Spiritual Man, there comes perfect fruition of the longing after the real being of the Self.
Dhammapada
Chapter XVI: Pleasure (218)
He in whom a desire for the Ineffable (Nirvâna) has sprung up, who is satisfied in his mind, and whose thoughts are not bewildered by love, he is...
The Tibetan Book of the Dead
Book I: The Sixth Day (9.22)
And believing in the unchanging nature of the pure and holy Truth, thou wilt have had produced in thee the tranquil-flowing Samddhi; and, having merge...
The Three Principles of the Divine Essence
Chapter 24: Of True Repentance: How the poor Sinner may come to God again in his Covenant, and how he may be released of his Sins. The Gate of the Justification of a poor Sinner before God. A clear Looking-Glass. (27)
Beloved Mind, if thou hast a Desire to this Way, and wouldst attain it, and the noble Virgin in the Tree of Pearl, then thou must use great...
Dhammapada
Chapter XXIV: Thirst (350)
If a man delights in quieting doubts, and, always reflecting, dwells on what is not delightful (the impurity of the body, &c.), he certainly will...
Yoga Sutras of Patanjali
Book I (47)
When pure perception without judicial action of the mind is reached, there follows the gracious peace of the inner self.
The Tibetan Book of the Dead
Book II: Characteristics of Existence in the Intermediate State (24.3)
O nobly-born, when thou art driven [hither and thither] by the ever-moving wind of karma, thine intellect, having no object upon which to rest, will...
The Path of Light
Chapter 8: The Perfect Contemplation (1)
WHEN thus vigour has been nurtured, it is well to fix the thought in concentred effort; the man of wandering mind lies between the fangs of the...
Yoga Sutras of Patanjali
Book II (28)
From steadfastly following after the means of Yoga, until impurity is worn away, there comes the illumination of thought up to full discernment.
Yoga Sutras of Patanjali
Book IV (29)
He who, after he has attained, is wholly free from self, reaches the essence of all that can be known, gathered together like a cloud. This is the...
The Tibetan Book of the Dead
Book I: Introductory Instructions Concerning the Experiencing of Reality During the Third Stage of the Bardo, Called the Chonyid Bardo, when the Karmic Apparitions Appear (3.17)
O nobly-born, if thou dost not now recognize thine own thought-forms, whatever of meditation or of devotions thou mayst have performed while in the...
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