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Passages similar to: Bhagavad Gita — Puruṣhottama Yoga
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Hindu
Bhagavad Gita
Puruṣhottama Yoga (15.5)
Free from pride and delusion, with the evil of attachment conquered, ever dwelling in the Self, their desires having completely turned away, liberated from the pairs of opposites known as pleasure and pain, the undeluded reach that Goal Eternal.
Buddhist
Chapter VI: The Wise Man (Pandita) (89)
Those whose mind is well grounded in the (seven) elements of knowledge, who without clinging to anything, rejoice in freedom from attachment, whose...
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Hindu
Prapathaka VIII, Khanda 7 (1)
Pragâpati said: 'The Self which is free from sin, free from old age, from death and grief, from hunger and thirst, which desires nothing but what it...
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Hindu
Book III (50)
By absence of all self-indulgence at this point, when the seeds of bondage to sorrow are destroyed, pure spiritual being is attained.
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Hindu
Third Mundaka, Second Khanda (5)
When they have reached him (the Self), the sages become satisfied through knowledge, they are conscious of their Self, their passions have passed...
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Hindu
Brahmana 3 (4.3.21)
This, verily, is that form of his which is beyond desires, free from evil, without fear. As a man, when in the embrace of a beloved wife, knows...
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Hindu
Brahmana 4 (4.4.6)
On this point there is this verse: Where one's mind is attached — the inner self Goes thereto with action, being attached to it alone. Obtaining the...
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Buddhist
Chapter II: On Earnestness (23)
These wise people, meditative, steady, always possessed of strong powers, attain to Nirvâna, the highest happiness.
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Hindu
Book IV (29)
He who, after he has attained, is wholly free from self, reaches the essence of all that can be known, gathered together like a cloud. This is the...
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Hindu
Third Mundaka, Second Khanda (1)
He (the knower of the Self) knows that highest home of Brahman, in which all is contained and shines brightly. The wise who, without desiring...
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Buddhist
Chapter XVI: Pleasure (218)
He in whom a desire for the Ineffable (Nirvâna) has sprung up, who is satisfied in his mind, and whose thoughts are not bewildered by love, he is...
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Buddhist
Chapter VII: The Venerable (Arhat) (97)
The man who is free from credulity, but knows the uncreated, who has cut all ties, removed all temptations, renounced all desires, he is the greatest...
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Hindu
Third Mundaka, First Khanda (10)
Whatever state a man, whose nature is purified imagines, and whatever desires he desires (for himself or for others), that state he conquers and...
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Tibetan Buddhist
The Tibetan Book of the Dead
Book II: Characteristics of Existence in the Intermediate State (24.9)
Others who have accumulated merit, and devoted themselves sincerely to religion, will experience various delightful pleasures and happiness and ease...
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Buddhist
Chapter VII: The Venerable (Arhat) (93)
He whose appetites are stilled, who is not absorbed in enjoyment, who has perceived void and unconditioned freedom (Nirvâna), his path is difficult...
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