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Passages similar to: Chandogya Upanishad — Prapathaka I, Khanda 7
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Chandogya Upanishad
Prapathaka I, Khanda 7 (2)
Rik is the eye, Sâman the self . This Sâman (shadow) rests on that Rik (eye). Therefore the Sâman is sung as resting on the Rik. Sâ is the eye, ama the self, and that makes Sâma.
Brihadaranyaka Upanishad
Brahmana 3 (1.3.2)
And it is also the Sama-Veda. The Chant (saman\ verily, is speech. It is sa (she) and ama (he). That is the origin of the word sdman. Or because it is...
Brihadaranyaka Upanishad
Brahmana 6 (1.6.3)
Now of forms. — That which is called the Eye is their hymn of praise (uktha), for from it arise (nt-thd) all forms. It is their Saman (chant), for it...
Brihadaranyaka Upanishad
Brahmana 13 (5.13.3)
The Saman. Verily, the Saman is life (prana), for in life are all beings here combined (samyand). Combined, indeed, are all beings here serving him...
Brihadaranyaka Upanishad
Brahmana 6 (1.6.3)
Now of works, — That which is called the Body (atman) is their hymn of praise (ttktha), for from it arise (ut-tha) all actions. It is their Saman...
Brihadaranyaka Upanishad
Brahmana 5 (5.5.4)
The head of the person who is here in the right eye is Bhur— there is one head, this is one syllable. BJmvar is the arms — there are two arms, these...
Brihadaranyaka Upanishad
Brahmana 5 (1.5.5)
These same are the three Vedas. The Rig-Veda is Speech. The Yajur-Veda is Mind. The Sama-Veda is Breath.
Brihadaranyaka Upanishad
Brahmana 5 (5.5.3)
The head of the person who is there in that orb is Bhur — there is one head, this is one syllable. Bkuvar is the arms — there are two arms, these are...
Brihadaranyaka Upanishad
Brahmana 6 (1.6.1)
Verily, this world is a triad — name, form, and work. Of these, as regards names, that which is called Speech is their hymn of praise (ttktha), for...
Brihadaranyaka Upanishad
Brahmana 4 (6.4.20)
Then he comes to her and says: — ' This man (ama) am I; that woman (so), thou 1 That woman, thou; this man am I! I am the Saman; thou, the Rig! I am...
Brihadaranyaka Upanishad
Brahmana 3 (1.3.25)
He who knows the property of that Saman has that property. Its property, truly, is tone. Therefore let him who is about to perform the duties of an...