(23) Also when the Heathens should hear, that God would send this People, which he had brought out of Egypt with great Wonders [or Miracles,] among them to destroy them, that they should turn to God and depart from Covetousness, and enter into The Stars order their Government, Brotherly Love, therefore he gave them a long Time of Respite; as also to Israel (whom he fed from Heaven) for an Example, that one People should be an Example to the other, that there is and only evil, and seeing they did live in the Father' fierce Anger, therefore the Anger and Severity of God lusted also to devour them, because they continually kindled P it.

(65) He did all this, yet Moses was born, Had he but seen the Eternal workshop, Within his house was Moses safe and sound, Just so the slave of lusts who pampers his body Fancies that some other man bears him ill-will; Saying this one is my enemy, and this one my foe, While it is his own body which is his enemy and foe, He is like Pharaoh, and his body is like Moses, He runs abroad crying, "where is my foe?" While lust is in his house, which is his body,

(21) Or dost thou suppose that God sent Moses to slay the Kings of the Heathens in the promised Land, and that he is so well pleased with Murderings? No, Friend, look under the Vail of Moses, and thou shalt find it quite otherwise.

(24) Therefore he said to Joshua, Pass over Jordan and destroy that People; and leave none of them among you, that you be not polluted. This (Saying of his) proceeded not out of his Love, when he bid him kill the Heathens; as also the Prophets did not all speak from his Love, but from his Anger, which was awakened by the Wickedness of Man; so also he speaks many Times through the Spirit of the Prophets in the great World (in the Prophets and in Moses) in the Fire, or in other Terrors, in an angry Zeal.

(6) They which were about him said, Lord, shall we smite them with the sword?

(12) Then the Egyptians, oft admonished, continued unwise; and the Hebrews were spectators of the calamities that others suffered, learning in safety the power of God. And when the Egyptians gave no heed to the effects of that power, through their foolish infatuation disbelieving, then, as is said, "the children knew" what was done; and the Hebrews afterwards going forth, departed carrying much spoil from the Egyptians, not for avarice, as the cavillers say, for God did not persuade them to covet what belonged to others. But, in the first place, they took wages for the services they had rendered the Egyptians all the time; and then in a way recompensed the Egyptians, by afflicting them in requital as avaricious, by the abstraction of the booty, as they had done the Hebrews by enslaving them. Whether, then, as may be alleged is done in war, they thought it proper, in the exercise of the rights of conquerors, to take away the property of their enemies, as those who have gained the day do from those who are worsted (and there was just cause of hostilities. The Hebrews came as suppliants to the Egyptians on account of famine; and they, reducing their guests to slavery, compelled them to serve them after the manner of captives, giving them no recompense); or as in peace, took the spoil as wages against the will of those who for a long period had given them no recompense, but rather had robbed them, [it is all one.]

(222) 199 To say: Stand thou upon it, this earth, which comes forth from Atum, the saliva which comes forth from prr; 199 be thou above it; he thou high above it, 199 that thou mayest see thy father; that thou mayest see R`. 200 He has come to thee, his father; he has come to thee, R`. 200 He has come to thee, his father; he has come to thee, Ndi. 200 He has come to thee, his father; he has come to thee, Pndn. 200 He has come to thee, his father; he has come to thee, Dndn. 201 He has come to thee, his father; he has come to thee, m-wr. 201 He has, come to thee, his father; he has come to thee, Sn-wr. 201 He has come to thee, his father; he has come to thee, Sopdu. 201 He has come to thee, his father; he has come to thee, Sharp of Teeth. 202 Cause thou that N. seize b.w, that he take the horizon; 202 cause thou that N. govern the Nine Bows, that he equip the Ennead; 202 cause thou that the shepherd's crook be in the hand of N., so that Lower Egypt and Upper Egypt may bow (before him). 203 He accepts ("takes on") his opponent and stands up, the great chief, in his great kingdom; 203 Nephthys praised him when he seized his opponent: 204 "Thou hast equipped thyself as the Great-in-magic, Set, who is in Ombos, lord of the land of the South; 204 nothing is lacking in thee; nothing ceases with thee, 204 for behold thou art more glorious, more powerful than the gods of Upper Egypt and their spirits. 205 Thou whom the pregnant brought forth, as thou didst cleave the night, 205 thou art equipped like Set, who mightily broke forth". Fortunate is he whom Isis has praised: 206 "Thou hast equipped thyself like Horus, the youthful, 206 nor is there anything lacking in thee, nor anything ceases with thee, 206 for behold thou art more glorious, more powerful than the northern gods and their spirits. 207 Thou puttest away thine uncleanness for Atum in Heliopolis, thou ascendest with him; 207 thou judgest distress in the underworld,. thou standest above the places of the abyss; 207 thou art (king) with thy father Atum, thou art high with thy father Atum; 207 thou appearest with thy father Atum, distress disappears. 207 The midwife of Heliopolis (holds) thy head. 208 Thou ascendest, thou openest thy way through the bones of Shu; 208 thou envelopest thyself in the embrace of thy mother Nut; 208 thou purifiest thyself in the horizon, thou puttest away thine impurity in the lakes of Shu. 209 Thou risest, thou settest, thou settest with R`, in obscurity with Ndi; 209 thou risest, thou settest, thou risest with R`, 209 thou appearest with Sn-wr; 210 thou risest, thou settest, thou settest with Nephthys, in obscurity with the mkt.t-boat; 210 thou risest, thou settest, thou risest with Isis; 210 thou appearest with the m`nd.t-boat. 211 Thou art master of thyself; there is no one in thy way. 211 Thou art born because of (like) Horus; thou art conceived because of (like) Set; 211 Thou didst purify thyself in the Falcon-nome; thou didst receive thy purification in the Nome of the Integral Ruler, from thy father, from Atum. 212 Thou hast come into being, thou hast become high, thou hast become content; 212 thou hast become well in the embrace of thy father, in the embrace of Atum. 213 Atum, let N. ascend to thee, enfold him in thine embrace, 213 for he is thy bodily son for ever". 5. THE DECEASED KING RECEIVES OFFERINGS AND IS RE-ESTABLISHED IN HIS FUNCTIONS AND POSSESSIONS,

(2) They did not receive him; and his disciples James and John said, Lord wilt thou that we command fire to come down and consume them, as Elias did? But he rebuked them, saying,

(53) Behold! God the Father spake to the People of Israel on mount Sinai, when he gave the Law to them, saying; I am an angry, [Exod. xx. 5;Deut.9] zealous or jealous God to those that hate me.

(4) Though indeed the Spirit of God (in Zeal and in the great Might of the Father) arms many in the Fierceness [or Wrath,] as may be seen by Elias; where sometimes the Sword of the Wrath of God is given to the Angel, for the Slaying of Baal's Priests in Babel by Elias. Also, where Moses broke the Tables, and employed the Sword against the Sin of the Worshippers of the Calf; which neither Moses does, nor Elias; but the Fire of the Wrath of God by Elias on the Mount.

(89) And read out before me by number how many they destroy, and how many they deliver over for destruction, that I may have this as a testimony against them, and know every deed of the shepherds, that I may comprehend and see what they do, whether or not they abide by my command which I have commanded them.

(16) Now this King was promised of God, that he should possess the Gates of his Enemies, and should lead his Enemies captive; and the Devils are these Enemies. Now dost thou conceive, that when this Creature bound the Devils at Jerusalem, and as a confined Creature that did reach no further, did lead them captive, who then bound them at Rome? Thou sayest; his Deity. O no! that was not its Office; the Devils are however in the Father's most internal Root; in his Anger. A Creature must only do it, who was so great as could be every where with the Devils.

(23) And the Lord said, Hear what the unjust judge saith. And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? I tell you that he will avenge them speedily. Nevertheless, when the Son of man cometh, shall he find faith on the earth?

(65) And He said unto me: "Because of their unrighteousness their judgement has been determined upon and shall not be withheld by Me for ever. Because of the sorceries which they have searched out and learnt, the earth and those who dwell upon it shall be destroyed."

(15) And again he sent unto them another servant; they beat him also, and at him they cast stones, and wounded him in the head, and handled him shamefully, and sent him away empty.

(16) And again he sent a third: and him they wounded also, and killed, and they cast him out: and many others, more than the first: and they did unto them likewise, beating some, and killing some.

(9) Then, after relating the combat between the Hebrew and the Egyptian, and the burying of the Egyptian in the sand, he says of the other contest: "Why strike one feebler than thyself?

(13) ¶Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: that upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. Verily I say unto you, All these things shall come upon this generation.

(11) Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision: but shewed first unto them of Damascus, and at Jerusalem, and throughout all the coast of Judea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

(10) And he rejoined: Who made thee judge o'er us, Or ruler? Wilt thou slay me, as thou didst Him yesterday? And I m terror said, How is this known?"